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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Nature’s Solitary Boast

Fr. David Friel · December 9, 2013

HEN GOD CREATED Adam & Eve, He gave them a beautiful place to live and abundant food to eat. But things went wrong. Adam & Eve, tempted by the notion that they could become like God, ate the forbidden fruit.

Adam & Eve were later blessed with the gift of children. But things went wrong. In a fit of jealous rage, Cain killed his brother, Abel.

When Moses led the Israelites out of slavery in Egypt, the Lord made a covenant with His people and gave them the Ten Commandments to guide their way. But things went wrong. As soon as Moses came down from Mt. Sinai, he found the people drinking & carousing & worshipping golden calves they had fashioned as idols.

When the Israelites demanded a king, the Lord gave them David, the great warrior who had conquered Goliath & all the Philistines and received the promise of God’s abiding help. But things went wrong. In an effort to cover up his sin of adultery, David had Uriah, the wife of Bathsheba, murdered, and eventually the Kingdom of Israel was divided.

Centuries thereafter, a man named Jeremiah was called to be a prophet and to bring the chosen people back to the practice of their faith. But things went wrong. The people rejected, arrested, imprisoned, and disgraced Jeremiah, and their apostasy led to the fall of Jerusalem and their captivity at the hands of King Nebuchadnezzar and the Babylonians.

On went the centuries, and things never seemed to get into gear. Just when it seemed like God was making headway with His people, something always went wrong to pull the carpet out from under Him. Time after time, people rebelled against God’s will.

It was beginning to seem as though God were incapable of creating anything good. It seemed like He couldn’t create a person who would simply love Him with all their heart. It seemed like God’s whole experiment with creation might have been a mistake—even a failure.

And then He made Mary.

Whereas all the descendants of Adam & Eve had been held captive to the guilt of original sin, Mary was a different case. By an extraordinary act of God’s mercy, Mary was preserved from the very moment of her conception from any stain of that original sin. The Lord created her as the Immaculate Conception—utterly pure, totally clean, absolutely untainted.

With the creation of Mary and her perfectly pure spirit, there was all of a sudden a new glimmer of hope for humanity. My parish patron, Saint Anselm, wrote many beautiful things about the Mother of God. In today’s Office of Readings, one encounters this insight from one of his sermons:

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that, through you, they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. . . . God, then, is the Father of the created world and Mary the Mother of the re-created world.

Regardless of all the failings of those who had gone before her (and all those who have gone after her), Mary’s humble surrender to the will of God has brought about a new dawn of hope for all mankind. All of the previous rejections of God and His Word and His prophets were redeemed by the gracious obedience of Mary, who said “Yes” to God and, by her very existence, proved that God could create creatures to love Him.

Because of Mary, God’s work of creation can never be accused of being a failure. Not only is God capable of creating us well, He has fashioned all of us to be “capable of Him.” In philosophy, we say that men and women are capax Dei—“capable of God.” When we look at the history of the Old Testament, the history of the Church, and the history of our own personal lives, we can easily become ashamed of the countless sins and rejections of God’s love that we see. But we are not defined by our sins; we are defined by the capacity we have for holiness.

Humanity first caught a glimpse of the tremendous capacity we have when God created Mary as the Immaculate Conception. O Mary, conceived without sin: pray for us who have recourse to thee!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“To speak the language of God’s beauty, we must first begin to listen. And to listen, we must have silence in our lives. I pray that God will open our eyes and ears to beauty, and help us use it in the service of the Truth.”

— Bishop James D. Conley (10/4/2013)

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