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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Nature’s Solitary Boast

Fr. David Friel · December 9, 2013

HEN GOD CREATED Adam & Eve, He gave them a beautiful place to live and abundant food to eat. But things went wrong. Adam & Eve, tempted by the notion that they could become like God, ate the forbidden fruit.

Adam & Eve were later blessed with the gift of children. But things went wrong. In a fit of jealous rage, Cain killed his brother, Abel.

When Moses led the Israelites out of slavery in Egypt, the Lord made a covenant with His people and gave them the Ten Commandments to guide their way. But things went wrong. As soon as Moses came down from Mt. Sinai, he found the people drinking & carousing & worshipping golden calves they had fashioned as idols.

When the Israelites demanded a king, the Lord gave them David, the great warrior who had conquered Goliath & all the Philistines and received the promise of God’s abiding help. But things went wrong. In an effort to cover up his sin of adultery, David had Uriah, the wife of Bathsheba, murdered, and eventually the Kingdom of Israel was divided.

Centuries thereafter, a man named Jeremiah was called to be a prophet and to bring the chosen people back to the practice of their faith. But things went wrong. The people rejected, arrested, imprisoned, and disgraced Jeremiah, and their apostasy led to the fall of Jerusalem and their captivity at the hands of King Nebuchadnezzar and the Babylonians.

On went the centuries, and things never seemed to get into gear. Just when it seemed like God was making headway with His people, something always went wrong to pull the carpet out from under Him. Time after time, people rebelled against God’s will.

It was beginning to seem as though God were incapable of creating anything good. It seemed like He couldn’t create a person who would simply love Him with all their heart. It seemed like God’s whole experiment with creation might have been a mistake—even a failure.

And then He made Mary.

Whereas all the descendants of Adam & Eve had been held captive to the guilt of original sin, Mary was a different case. By an extraordinary act of God’s mercy, Mary was preserved from the very moment of her conception from any stain of that original sin. The Lord created her as the Immaculate Conception—utterly pure, totally clean, absolutely untainted.

With the creation of Mary and her perfectly pure spirit, there was all of a sudden a new glimmer of hope for humanity. My parish patron, Saint Anselm, wrote many beautiful things about the Mother of God. In today’s Office of Readings, one encounters this insight from one of his sermons:

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that, through you, they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. . . . God, then, is the Father of the created world and Mary the Mother of the re-created world.

Regardless of all the failings of those who had gone before her (and all those who have gone after her), Mary’s humble surrender to the will of God has brought about a new dawn of hope for all mankind. All of the previous rejections of God and His Word and His prophets were redeemed by the gracious obedience of Mary, who said “Yes” to God and, by her very existence, proved that God could create creatures to love Him.

Because of Mary, God’s work of creation can never be accused of being a failure. Not only is God capable of creating us well, He has fashioned all of us to be “capable of Him.” In philosophy, we say that men and women are capax Dei—“capable of God.” When we look at the history of the Old Testament, the history of the Church, and the history of our own personal lives, we can easily become ashamed of the countless sins and rejections of God’s love that we see. But we are not defined by our sins; we are defined by the capacity we have for holiness.

Humanity first caught a glimpse of the tremendous capacity we have when God created Mary as the Immaculate Conception. O Mary, conceived without sin: pray for us who have recourse to thee!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

When the matter is thus regarded, an assertion which is being made today, not only by laymen but also at times by certain theologians and priests and spread about by them, ought to be rejected as an erroneous opinion: namely, that the offering of one Mass, at which a hundred priests assist with religious devotion, is the same as a hundred Masses celebrated by a hundred priests. That is not true.

— Pope Pius XII (2 November 1954)

Recent Posts

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  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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