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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Look Beyond The Bread You Eat” (Part 1)

Jeff Ostrowski · November 18, 2013

ERTAIN THINGS SEEM self-evident to me, yet other people have a completely different view. For example, observing our children I see a million daily miracles: the way their brains develop, the way their bodies grow perfectly, the way their tiny teeth come in, and so forth. Such things could not be the result of “blind luck.” God even “spaces” children naturally, allowing us to practice our parenting skills without being overwhelmed. To me, God’s perfect designs couldn’t be more obvious. Yet, some believe everything was caused by “dumb luck.”

I’ll never forget being in graduate school and hearing one of the professors (whose field was Renaissance polyphony) explain that the singers in those days “probably couldn’t sing in tune.” In this condemnation were included the masters themselves — Marenzio, Victoria, Palestrina, etc. — who were often hired as singers (not composers), although this might strike us as odd. Recalling this statement (even so many years later) makes my brain explode with rage. After all, those who study Renaissance polyphony realize the intricate, nay, delicate way the music is constructed. The chordal structure * is carefully built following certain sonic rules — don’t double the third, avoid certain inversions, etc. — which is partially why their music sounds so magnificent. Would such attention have been paid to detail if the singers at that time couldn’t sing in tune? That would be like some historian 400 years from now explaining our culture (which puts such effort into building the most perfect vehicles) and declaring, “Well, nobody back then actually drove those vehicles.”

I am reminded of an interview with a modern pianist (I believe it was Murray Perahia). The interviewer said, “If you could go back in time and meet one composer, and hear him play, who would it be?” The pianist said, “Johannes Brahms.” Really? Brahms? I mean, Brahms was certainly a wonderful composer … but what an odd choice and what a sad testimony to our modern musicians. After all, we can more or less surmise what Brahms sounded like — and we even have a faint recording of his playing. Why not J.S. Bach? Or, even better, why not Palestrina, Victoria, or Lassus? Or why not Morales? Wouldn’t that be something? To hear what those choirs really sounded like!

*   Musicologists are liable to blow a blood vessel if they read this, because it’s forbidden to mention “chords” in the same sentence as Renaissance music. However, when it comes to music of the High Renaissance (more or less after 1550), the evidence of a “chordal sense” is there for all to see, and incredibly inconvenient for certain “accepted” theories.

This article is part of a series:

Part 1   •   Part 2

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Contract Between Priest And Musician Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Much of the reordering [in 1970] of the pieces of the Roman Gradual seems arbitrary and useless; nevertheless, with some exceptions, it does not affect the shape of the service, since like pieces are exchanged for like.”

— Dr. William Peter Mahrt

Recent Posts

  • PDF Download • “Pope Pius XII Psalter” — English, Latin, and Commentary (532 pages)
  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)

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