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Views from the Choir Loft

What’s So Great About The Mass Propers?

Jeff Ostrowski · November 5, 2013

229 St. Augustine St. Augustine of Hippo (†430AD) ISHOP SHEEN famously pointed out in his Preface to Radio Replies that the world is not progressing intellectually. (It’s doubtful Sheen would have changed his opinion if he were alive today, especially considering the nonsense being uploaded to the internet on a daily basis!) Those who aren’t familiar with the Preface can read it here, but here’s the gist of his argument:

In the early centuries, controversy centered on such lofty and delicate problems as the Trinity, the Incarnation, and the union of Natures in the person of the Son of God. What was the last doctrine to be defined in 1870? It was the capability of man to use his brain and come to a knowledge of God. Now, if the world is progressing intellectually, should not the existence of God have been defined in the first century and the nature of the Trinity have been defined in the nineteenth? In the order of mathematics this is like defining the complexities of logarithms in the year 42, and the simplification of the addition table in the year 1942.

A document approved by the USCCB in 2006 called “Directory for Music” seems consonant with Sheen’s theory, stating (among other things):

“Liturgical songs must never be permitted to make statements about the faith which are untrue.”

Wow … talk about going back to the basics! In so many ways, our liturgical life has also regressed over the last forty years. For example, consider the revision of the Lectionary. A Responsorial psalm was inserted into the Mass, based on a few enigmatic references of Pope Leo the Great and St. Augustine. (We’ll talk about St. Augustine again below). We know one thing for certain: not one of the hundreds of Responsorial psalms created by Bugnini’s team remotely resembles or sounds like anything the 5th century might have had. Amazingly, the Ordo Lectionum Missae even calls the Responsorial psalm a “special type of Gradual” (and this is repeated in the Introduction to the Lectionary).

LEAVING ASIDE THE TOTAL LACK of historical basis for the Responsorial Psalm, the superficial way the psalm batters “themes” from the readings is distressing. I’ve been planning to write about this for some time, and hopefully I can find time at some point. Briefly stated, the Responsorial psalm “interprets” the readings in a juvenile, simplistic way that is not profound. Whoever picked them out seems to have no understanding of the true depth of sacred Scripture. As Sheen hinted, if we were “progressing,” our understanding of Scripture ought to be getting deeper each year, not more superficial.

Regarding the effort to find a “theme” for each Mass from the readings (ignoring the Propers, of course!), many good people have been fooled by this notion, and we will continue to discuss this. However, Fr. Deryck Hanshell’s important article (“Elephantiasis of the Word”) is germane, and here’s an excerpt:

The notion has bedevilled us that the Mass must have a “theme.” But there is no need to seek for this. The theme of each and every Mass is one and the same: the redemption.

At the risk of sounding like a broken record, the Propers ought never to have been discarded, and the Second Vatican Council was called (in part) to help people pray the Mass, not replace the Mass. Consider the beautiful Alleluia Verse for the feast of the Purification:

Senex Púerum portábat: Puer autem senem regébat.
The old man carried the Child: but the Child governed the old man.
Modern Translation: The old man was carrying the infant child; but it was the child who was guiding the man.

This is a beautiful verse from a Sermon by St. Augustine (see below). What makes this verse truly unique is that it’s not from Scripture, whereas in the Roman Rite, most of the Propers are from the Bible. Some people think this entire feast (Mass & Office) were heavily influenced by the East, since the Eastern liturgies often use non-scriptural texts.

Bugnini tried to get rid of this verse in the new Missal. Happily, however, it was retained in the Graduale. But why replace the verse at all? On the one hand, they inserted the “Responsorial psalm” (based on an ambiguous statement or two by St. Augustine) which has no historical precedent. On the other hand, they tried to get rid of St. Augustine’s beautiful verse, which has been part of the liturgy for more than 1,000 years, as you can see here. It makes no sense.

By the way, one nice feature of the Lalemant Propers (simplified settings of the Propers in English) is the inclusion of solemnities, like St. Joseph, the Purification, the Annunciation, and so forth. Because they’re based on the Graduale texts (as the Church has asked), they have the beautiful verse from St. Augustine.

Sermon by St. Augustine the Bishop

Concerning that time it was written: And of Sion it shall be reported that he was born in her, and the Most High shall stablish her. O how blessed is the omnipotence of him that was born! Yea, how blessed is the glory of him that came down from heaven to earth! Whilst he was yet in his Mother’s womb, he was saluted by St. John the Baptist. And when he was presented in the temple, he was recognized by the old man Simeon, a worthy who was full of years, proved and crowned. This ancient one, as soon as he knew him, worshipped and said: Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation.

He had lingered in the world to see the birth of him who made the world. The old man knew the Child, and in that Child became a child himself, for in the love wherewith he regarded the Father of all, he felt his own years to be but as yesterday. The ancient Simeon bare in his arms the new-born Christ, and all the while, Christ ruled and upheld the old man. Simeon had been told by the Lord that he should not taste of death before he had seen the birth of the Lord’s Christ. Now that Christ was born , all the old man’s wishes on earth were fulfilled. He that was come into a decrepit world now also came to an old man.

Simeon wished not to remain long in the world, but with great desire he had desired to see Christ in the world, for he had sung with the Prophet: Shew us thy mercy, O Lord, and grant us thy salvation. And now at last, that ye might know how that, to his joy, his prayer was granted, he said: Now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation. The Prophets have sung that the Maker of heaven and earth would converse on earth with men. An Angel hath declared that the Creator of flesh and spirit would come in the flesh. The unborn John, yet in the womb, hath saluted the unborn Saviour yet in the womb. The old man Simeon hath seen God as little Child.   [Sermo 13 de Tempore, post init.]

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Annibale Bugnini Reform, Hymns Replacing Propers, Novus Ordo Lectionary Reform, Senex Puerum Portabat Last Updated: May 5, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

After ordering the bishops to appoint in each diocese “special commission of persons who are really competent in the matter, to whom they will entrust the duty of watching over the music performed in the churches in whatever way may seem most advisable,” Pope Pius X continues—“this commission will insist on the music being not only good in itself, but also proportionate to the capacity of the singers, so that it may be always well executed.”

— Dom Alphege Shebbeare (Downside Review)

Recent Posts

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  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
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