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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Stress, Low Pay, and ‘That Finger of Jesus’

Richard J. Clark · October 4, 2013

HAD TO CHUCKLE when I recently saw this post on the CNNMoney website: “Stressful Jobs that pay badly.” Number five on the list was “Music ministry director.” That anyone is paying attention to the profession is surprising, and it is a dubious honor to make the list!

There is no need to fully recount here how and why such work can be stressful. Music touches everyone, so everyone has a stake in it. Music can often be a source of tension in a parish and therefore we are called not only to be skilled musicians, but decent people with big hearts. We must be articulate and skillfully restore and foster sacred music, yet navigate the waters of human nature and fear of the unfamiliar and fear of change.

Furthermore, stress can stem from an uncertain job market, the changing tides of fashion, or changes in pastor assignments. Healthy or dysfunctional work environments directly affect employee morale and productivity in churches no differently than in the corporate world.

Yet, music ministry is one the most rewarding professions too. I suppose this is why so many of us stick with it for a lifetime. Once in a while, we may get a letter or note from someone that may change our outlook completely. Often, a note of thanks or praise is not because the music was just “beautiful” but because it touched their spirit. It touched their life in a way that shaped and formed them.

When this happens, I am reminded of a verse from the Spiritual There is a Balm in Gilead:

Sometimes I feel discouraged

And think my work’s in vain,

But then the Holy Spirit

Revives my soul again.”

IN THIS, I AM ALSO REMINDED of how the musicians I work with touch my life. I may be the director, but I am shaped and formed in my spirit from the amazing people I get to guide and teach. Like the Holy Spirit, they revive my soul again. For this I am truly grateful.

Finally, our jobs can be stressful, because it is a pragmatic mix of making a living and caring for family—yet at the same time it is a calling, a true vocation. We must discern what our calling is in how we may be of service to God.

In trying to discern our calling, I think of an ignored and overlooked section of Pope Francis’ recent interview with Father Antonio Spadaro, S. J. where he speaks of ‘The Calling of St. Matthew,’ by Caravaggio.”

“That finger of Jesus, pointing at Matthew. That’s me. I feel like him. Like Matthew.” Here the pope becomes determined, as if he had finally found the image he was looking for: “It is the gesture of Matthew that strikes me: he holds on to his money as if to say, ‘No, not me! No, this money is mine.’ Here, this is me, a sinner on whom the Lord has turned his gaze. And this is what I said when they asked me if I would accept my election as pontiff.” Then the pope whispers in Latin: “I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I love them that love me: and they that in the morning early watch for me shall find me.”

— Proverbs 8

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