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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jimmy Stewart … and Church Music Regulations?

Jeff Ostrowski · October 21, 2013

321 Jimmy Stewart Jimmy Stewart awarded Croix De Guerre (1944) IVEN BELOW are Church Music Regulations from the Diocese of Pittsburgh (1931) and the Archdiocese of Chicago (1955). The documents are extremely interesting, and you will want to read both of them in their entirety.

      * *  Pittsburgh Regulations • (1931)

      * *  Chicago Regulations • (1955)

I have a feeling many people would consider these pronouncements too restrictive, and to a certain extent, I agree with that assessment. For example, it is jarring to hear Fr. Rossini (author of the Pittsburgh regulations) declare the organ accompaniments by Ludwig Bonvin, Nicola Montani, both Singenbergers, and others to be “forbidden,” since many of the condemned were so intimately associated with Caecilia Magazine. Furthermore, point-blank condemnations like the following seem shocking, even when we consider that they were written in the days of the famous “White List” for Church music:

The following English-Latin Hymnals and Collections are forbidden for church and school use; St. Basil’s Hymnal; The Gloria Hymnal; Catholic Youth’s Hymnal (Christian Brothers); Catholic Choir Manual (Wynne); Crown Hymnal; May Chimes; Hellebusch’s Hymnal; Psallite Hymnal; American Catholic Hymnal (Marist Brothers) ; Wreath of Mary; New Catholic Hymn Book; all of Berge’s, Giorza’s, Gaines’, Marzo’s, Peter’s Rosewig’s and Werner’s Collections.

On the other hand, these documents contain some really good recommendations, for example:

Church Choirs of fewer than Ten, Fifteen and Twenty volunteer members are forbidden to sing music for Two, Three and Four Voices respectively.   [original emphasis]

Wow … if only we’d adhere to such a rule today! One of the common pitfalls of choirs is to sing polyphony with too few singers. Remember, the minimum required before you have a “choir” is three (3) singers on each part. Perhaps I should say that again: unless you have at least three (3) singers on a part, you don’t have a choir, according to choral experts. *  Here’s another really good statement:

It is not the large number of singers nor the rendition of elaborate music that makes a “good choir”, but rather the good judgment of the organist in choosing music within the powers and ability of the choir, and the proper rendition of the same.

Again, how true … even today!  Pope Pius XII would later echo this sentiment in 1958 (§60a):

“In general, it is better to do something well, however modest, than to attempt something on a grander scale if proper means are lacking.”   [source]

One of the most horrifying admissions I ever read was printed in a book on 16th-century counterpoint. The author proudly exclaimed that he had “without exception” sung Victoria’s O Magnum Mysterium every Christmas for thirty years. How ghastly! Obviously, it’s a wonderful piece … but every year? I’ve always believed one should constantly learn new repertoire. It turns out they knew this back in 1931:

You cannot expect volunteer choir members to be interested in their work with books falling apart or not sufficient in number. Nor can you expect volunteer singers to attend rehearsals if the same Mass and the same Hymns are to be sung all the year round.

BOTH DOCUMENTS (1931 and 1955) agree that Schubert’s Ave Maria and a song called “I love you truly” are forbidden for use at Church. I don’t know who wrote “I love you truly” — Google probably does — but it appears to have been quite popular in its day. I know it was performed in the 1946 Christmas film It’s a Wonderful Life:

      * *  “I love you truly” • As sung in It’s a Wonderful Life (1946)

Speaking of Jimmy Stewart, it turns out he actually served in the Armed Forces (in real life) and fought in World War II. My grandfather, who likewise flew bombing runs against the Nazis, met Stewart at this time. Even though I never met my grandfather (he died before I was born), I’ve been told that Stewart was “a really nice guy,” and the time during which my grandfather knew him was “prior to Stewart becoming super famous.” From what I can tell, Stewart continued to serve in the United States Air Force even after World War II had ended.


*  Sadly, this pitfall is sometimes encouraged by certain “early music” groups who claim using one singer per part is de facto more “authentic.” However, the choice often has nothing to do with “authenticity” (which these days is referred to as being “historically informed”). Rather, the choice is dictated by the fact that paying a large professional choir costs more than paying a small choir. While I certainly understand making the best possible effort with one’s funding, such performances can do Renaissance music a great disservice. Instead of a true choir sound, we hear … a group of soloists. The best conductors will only allow a “soloist group” sound at certain moments: for instance, at the “Benedictus” section during the Sanctus (when the number of voices is reduced).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Secular vs Sacred Music at Mass Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances.”

— §365 from the “General Instruction for the Roman Missal”

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  • Important Quote by a Church Musician

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