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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Aparecida

Fr. David Friel · October 13, 2013

ESTERDAY WAS THE FEAST of Nossa Senhora Aparecida. Because she only appears on the calendar of saints particular to Brazil, I couldn’t celebrate her liturgically. I did, however, offer Mass for the memorial of the Blessed Virgin Mary on Saturday with Our Lady of Aparecida specially in mind.

One of the greatest blessings of my pilgrimage to World Youth Day in Rio was a side trip to the mammoth, 45,000-seat basilica in Aparecida. It was not the size of the place, of course, that made the visit remarkable. It was rather the opportunity to stand and pray in the presence of the miraculous statue of our Lady that is as important to Brazilians as the tilma is to Mexicans.

One day in October 1717, there were three fishermen out on the river Paraíba. The fishermen were having a hard time finding any fish, so they called upon Our Lady of the Immaculate Conception for assistance. When they lowered their nets, they caught a headless statue of the Blessed Virgin. After lowering their nets again, the head, too, was salvaged. Then, much like the similar Gospel story, they lowered their nets one more time and made a tremendous catch of fish. From that day forward, they attributed the miraculous catch to the intercession of our Lady. She was given the title “Nossa Senhora Aparecida,” meaning, “Our Lady Who Has Appeared,” referring to the statue dredged from the river. The dark colored statue, less than three feet tall, is presently enthroned in the great Basilica in Aparecida and serves as the precious icon of the Patroness of Brazil.

Before arriving at World Youth Day, Pope Francis paid a visit to the shrine. He said in his homily there:

Today, looking forward to the World Youth Day which has brought me to Brazil, I, too, come to knock on the door of the house of Mary—who loved and raised Jesus—that she may help all of us—pastors of God’s people, parents and educators—to pass on to our young people the values that can help them build a nation and a world which are more just, united and fraternal.

Throughout the World Youth Days, themselves, a replica statue of Aparecida was displayed to the side of the altar erected on Copacabana Beach. At one point, the Holy Father even blessed the crowd with the statue. The pope’s love for the Blessed Mother, in particular under this title, was evident.

This weekend, at the direction of the Holy Father, we are consecrating the whole world to the Immaculate Heart of Mary. Many parishes around the globe are offering the same prayer at the conclusion of Masses all weekend. As a product of Catholic schools staffed by the Sisters, Servants of the Immaculate Heart of Mary (Immaculata, PA), I am thrilled by this consecration. In this month of the holy rosary and on this anniversary of the apparitions at Fatima, what better could we do than consecrate this world in which we live back to God, Who gave it to us?

The Holy Father is inviting us to step closer to the Blessed Virgin. When we strive to be like Mary, we embrace her virtues—kindness, gentleness, compassion, humility, strength, peace. When those virtues become a part of us, something miraculous transpires. Our Lady “appears” again. She appears in us and through us to all those around us.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I vividly remember going to church with him in Bournemouth. He was a devout Roman Catholic and it was soon after the Church had changed the liturgy (from Latin to English). My grandfather obviously didn’t agree with this and made all the responses very loudly in Latin while the rest of the congregation answered in English. I found the whole experience quite excruciating, but my grandfather was oblivious. He simply had to do what he believed to be right.”

— Simon Tolkien (2003)

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  • “In Paradisum” • Gregorian Chant

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