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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Aparecida

Fr. David Friel · October 13, 2013

ESTERDAY WAS THE FEAST of Nossa Senhora Aparecida. Because she only appears on the calendar of saints particular to Brazil, I couldn’t celebrate her liturgically. I did, however, offer Mass for the memorial of the Blessed Virgin Mary on Saturday with Our Lady of Aparecida specially in mind.

One of the greatest blessings of my pilgrimage to World Youth Day in Rio was a side trip to the mammoth, 45,000-seat basilica in Aparecida. It was not the size of the place, of course, that made the visit remarkable. It was rather the opportunity to stand and pray in the presence of the miraculous statue of our Lady that is as important to Brazilians as the tilma is to Mexicans.

One day in October 1717, there were three fishermen out on the river Paraíba. The fishermen were having a hard time finding any fish, so they called upon Our Lady of the Immaculate Conception for assistance. When they lowered their nets, they caught a headless statue of the Blessed Virgin. After lowering their nets again, the head, too, was salvaged. Then, much like the similar Gospel story, they lowered their nets one more time and made a tremendous catch of fish. From that day forward, they attributed the miraculous catch to the intercession of our Lady. She was given the title “Nossa Senhora Aparecida,” meaning, “Our Lady Who Has Appeared,” referring to the statue dredged from the river. The dark colored statue, less than three feet tall, is presently enthroned in the great Basilica in Aparecida and serves as the precious icon of the Patroness of Brazil.

Before arriving at World Youth Day, Pope Francis paid a visit to the shrine. He said in his homily there:

Today, looking forward to the World Youth Day which has brought me to Brazil, I, too, come to knock on the door of the house of Mary—who loved and raised Jesus—that she may help all of us—pastors of God’s people, parents and educators—to pass on to our young people the values that can help them build a nation and a world which are more just, united and fraternal.

Throughout the World Youth Days, themselves, a replica statue of Aparecida was displayed to the side of the altar erected on Copacabana Beach. At one point, the Holy Father even blessed the crowd with the statue. The pope’s love for the Blessed Mother, in particular under this title, was evident.

This weekend, at the direction of the Holy Father, we are consecrating the whole world to the Immaculate Heart of Mary. Many parishes around the globe are offering the same prayer at the conclusion of Masses all weekend. As a product of Catholic schools staffed by the Sisters, Servants of the Immaculate Heart of Mary (Immaculata, PA), I am thrilled by this consecration. In this month of the holy rosary and on this anniversary of the apparitions at Fatima, what better could we do than consecrate this world in which we live back to God, Who gave it to us?

The Holy Father is inviting us to step closer to the Blessed Virgin. When we strive to be like Mary, we embrace her virtues—kindness, gentleness, compassion, humility, strength, peace. When those virtues become a part of us, something miraculous transpires. Our Lady “appears” again. She appears in us and through us to all those around us.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • “Ascension of the Lord”
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for the The Ascension of the Lord—“Festum Ascensionis Domini”—which is transferred to 17 May 2026 in our diocese. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (“Ascéndit Deus in jubilatióne”) is particularly beautiful and the ENTRANCE CHANT is simply splendid. As always, readers may go directly to the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

When the matter is thus regarded, an assertion which is being made today, not only by laymen but also at times by certain theologians and priests and spread about by them, ought to be rejected as an erroneous opinion: namely, that the offering of one Mass, at which a hundred priests assist with religious devotion, is the same as a hundred Masses celebrated by a hundred priests. That is not true.

— Pope Pius XII (2 November 1954)

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