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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Pope Francis in Context

Fr. David Friel · October 6, 2013

HERE IS NO GOD. Is that a surprising statement? Not something you were expecting to read on this blog? Well, it is a quote right out of the Bible. It’s from Psalm 14: “There is no God.” Of course, if you read the whole verse, what it really says is this: “The fool has said in his heart, ‘There is no God.’” The context changes everything, doesn’t it?

Nearly everyone is aware of the interviews Pope Francis has given in recent weeks, but surprisingly few have read the texts for themselves. The reality is that most Catholics are getting their sense of Pope Francis not from Pope Francis, but from the media, which can be dangerous. As the example of Psalm 14 shows, context really matters.

I’ve seen the news and read the interviews, and there is one thing that has disturbed me more than anything else. A number of headlines and articles mentioned that the Pope made remarks about “abortion, gay marriage, and the use of contraceptive methods.” That is true. He said, “It is not necessary to talk about these issues all the time.” But, in the same sentence, a number of news outlets quoted the Holy Father talking about “small-minded church rules.” The obvious implication—what anyone reading the news story would think—is that Francis said that Church teachings on abortion, homosexual unions, and contraception amount to “small-minded church rules.” In fact, though, the two different quotes come from completely separate parts of the interview, many paragraphs apart. The two thoughts, in the context of the interview, are totally unrelated.

What did Pope Francis mean by “small-minded church rules”? I’m not sure, and I won’t presume to put words in his mouth. It is no surprise that the Church does have rules. For example: the faithful are required to fast for an hour before receiving Holy Communion; Confirmation sponsors are supposed to be at least 16 years old; every Catholic must either abstain from meat or do another act of penance every Friday. I don’t view those rules as small-minded. The salvation of all the world may not hinge on them, but they are sensible rules.

But it is not a Church rule that killing children is wrong. That is a Divine Law and a dictate of natural reason. Neither is the invalidity of homosexual unions a Church rule, much less small-minded. It is not the rule of the Church, but rather the Law of God, written upon our hearts, that contraception is a grave moral evil.

Pope Francis is right when he said in his interview: “It is not necessary to talk about these issues all the time.” But we do have to talk about these things some of the time. In my role as a priest, and in every Christian’s role as a disciple of Christ, we cannot shy away from talking about important things, even when we know we might upset folks. Today is “Respect Life Sunday”—a good opportunity to talk about the importance of protecting and preserving human life. I think Pope Francis is challenging us not only to proclaim Church teachings on these topics, but also to explain the reason for them in fundamental, compelling ways. If people understood the immeasurable worth of the human person, they would never consider abortion a legitimate “choice.” If people understood what men & women are really doing when they offer each other the gift of themselves, they would never consider artificial birth control acceptable.

I have quoted a particular English hymn here on “Views from the Choir Loft” before. The title is “Help Us, O Lord, to Learn,” and I have found the lyrics to be quite thought provoking. The third verse goes like this:

Help us, O Lord, to teach the beauty of Thy ways, that yearning souls may find the Christ and sing aloud His praise.

Perhaps that is what Pope Francis would like us to do. Proclaim the unchanging truths of the faith, yes. But don’t forget to explain that these teachings are meant to bring us true happiness—in this life, and in the life to come. “Help us, O Lord, to teach the beauty of Thy ways”!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“At the hour for the Divine Office, | as soon as the signal is heard, | let them abandon whatever they may have in hand | and hasten with the greatest speed, | yet with seriousness, so that there is no excuse for levity. | Let nothing be preferred to the sacred liturgy.”

— Rule of St. Benedict (Chapter 43)

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