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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis Leads Outside of Our Comfort Zone

Richard J. Clark · September 27, 2013

OPE FRANCIS, WITHOUT ANY DOUBT, intends to lead the Church in a way that we have not been used to. He certainly created a stir with his recent interview with Father Antonio Spadaro, S. J. Pope Francis will quite likely continue to shake things up as he did from the moment he was elected. Get used to it. This pope is not afraid to talk and to express himself outside the bounds of formal and expected venues. That he is a Jesuit in part shapes his style. Undoubtedly, he has a lot of personality! But he is serious, highly intelligent, and cultured. He is careful and thoughtful in his words to the point of backtracking for further clarification.

In a few short months Pope Francis has taken many of us well outside of our comfort zone. Get used to it. Embrace it. Do not fear it! That this pope challenges us may be a great gift to us all. This challenge will lead to growth spiritually as individuals and as a Church.

After finally having time to read and digest the entire interview, I was struck by how much I simply enjoyed it, not simply out of likeminded agreement, but because of his openness and thoughtfulness. Likewise, I was struck (but not surprised) by how the mainstream media has completely overblown many of his remarks. That Pope Francis is going to change doctrine or Church teaching in the same way that a new administration in government will change policy is not only naive but misses his point entirely.

For example, Pope Francis described an important concept, to “think with the church.” He clarified his remark very carefully with the following:

“No; it is the experience of ‘holy mother the hierarchical church,’ as St. Ignatius called it, the church as the people of God, pastors and people together. The church is the totality of God’s people.”

This does not exclude the hierarchy or exclude the people, but incorporates the Church in its totality. This is really no different than any previous understanding of the Church. This is in fact an ancient concept, and St. Ignatius writes of this in his Spiritual Exercises. However, how will Pope Francis put this into practice?

A TEST THAT WILL HELP PROVIDE AN ANSWER comes next week. On October 1-3, the “Gang of Eight” Cardinals from around the world will meet to discuss reform of the Curia. Seven of the eight Cardinals are from outside of Rome, including Boston’s Cardinal O’Malley.

Pope Francis in part created a stir with his remarks about leadership style. Some of this was overblown, because he was speaking of his experience forty years ago as a young man of 36. He is now 76. Yet, it signals a different way of thinking. Because of his experiences forty years ago, he is now clear that he values concrete consultation that is well beyond symbolic:

“The consistories [of cardinals], the synods [of bishops] are, for example, important places to make real and active this consultation. We must, however, give them a less rigid form. I do not want token consultations, but real consultations. The consultation group of eight cardinals, this ‘outsider’ advisory group, is not only my decision, but it is the result of the will of the cardinals, as it was expressed in the general congregations before the conclave. And I want to see that this is a real, not ceremonial consultation.”

The Cardinals also will have a learning curve. They too will be out of their comfort zone if they are not entirely used to a style of leadership that will demand real ideas and real results. I believe some of them will be well up to the task, but that remains to be seen.

INALLY, THIS PAPACY POINTS TO A CHANGE in leadership style, emphasis, and tone. For, now, he values a healing and welcoming Church. How is this not absolutely wonderful? As a result, Pope Francis is enjoying a honeymoon phase with the media for now. The Church could use some good PR for once — not that that I believe this is Pope Francis’ aim, but that it is a byproduct of his priorities and emphasis.

While no one should expect Pope Francis to deviate from Church teaching, he is not afraid to open dialogue about difficult subjects. That alone marks enormous change. Perhaps, this kind of dialogue makes some of us uncomfortable. But discomfort can lead to growth.

Perhaps challenging to many of us are these words from Pope Francis:

“We must always consider the person. Here we enter into the mystery of the human being. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy.”

Our pastor of the Universal Church is calling us to accompany each other with mercy. Is this uncomfortable? How will we respond?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“We went to the early Mass to receive Communion because there was no distribution of Communion at the High Mass. After Mass was the breakfast, which was always of better quality than on ordinary days. Then after the breakfast we all returned to church for the Solemn Mass.”

— Dom Ermin Vitry, OSB

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  • “Priest Saying Mass” • Medieval Illumination
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  • Pipe Organ “Answers” in Plainsong?
  • “Gregorian Chant Quiz” • 24 March 2026

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