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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis Leads Outside of Our Comfort Zone

Richard J. Clark · September 27, 2013

OPE FRANCIS, WITHOUT ANY DOUBT, intends to lead the Church in a way that we have not been used to. He certainly created a stir with his recent interview with Father Antonio Spadaro, S. J. Pope Francis will quite likely continue to shake things up as he did from the moment he was elected. Get used to it. This pope is not afraid to talk and to express himself outside the bounds of formal and expected venues. That he is a Jesuit in part shapes his style. Undoubtedly, he has a lot of personality! But he is serious, highly intelligent, and cultured. He is careful and thoughtful in his words to the point of backtracking for further clarification.

In a few short months Pope Francis has taken many of us well outside of our comfort zone. Get used to it. Embrace it. Do not fear it! That this pope challenges us may be a great gift to us all. This challenge will lead to growth spiritually as individuals and as a Church.

After finally having time to read and digest the entire interview, I was struck by how much I simply enjoyed it, not simply out of likeminded agreement, but because of his openness and thoughtfulness. Likewise, I was struck (but not surprised) by how the mainstream media has completely overblown many of his remarks. That Pope Francis is going to change doctrine or Church teaching in the same way that a new administration in government will change policy is not only naive but misses his point entirely.

For example, Pope Francis described an important concept, to “think with the church.” He clarified his remark very carefully with the following:

“No; it is the experience of ‘holy mother the hierarchical church,’ as St. Ignatius called it, the church as the people of God, pastors and people together. The church is the totality of God’s people.”

This does not exclude the hierarchy or exclude the people, but incorporates the Church in its totality. This is really no different than any previous understanding of the Church. This is in fact an ancient concept, and St. Ignatius writes of this in his Spiritual Exercises. However, how will Pope Francis put this into practice?

A TEST THAT WILL HELP PROVIDE AN ANSWER comes next week. On October 1-3, the “Gang of Eight” Cardinals from around the world will meet to discuss reform of the Curia. Seven of the eight Cardinals are from outside of Rome, including Boston’s Cardinal O’Malley.

Pope Francis in part created a stir with his remarks about leadership style. Some of this was overblown, because he was speaking of his experience forty years ago as a young man of 36. He is now 76. Yet, it signals a different way of thinking. Because of his experiences forty years ago, he is now clear that he values concrete consultation that is well beyond symbolic:

“The consistories [of cardinals], the synods [of bishops] are, for example, important places to make real and active this consultation. We must, however, give them a less rigid form. I do not want token consultations, but real consultations. The consultation group of eight cardinals, this ‘outsider’ advisory group, is not only my decision, but it is the result of the will of the cardinals, as it was expressed in the general congregations before the conclave. And I want to see that this is a real, not ceremonial consultation.”

The Cardinals also will have a learning curve. They too will be out of their comfort zone if they are not entirely used to a style of leadership that will demand real ideas and real results. I believe some of them will be well up to the task, but that remains to be seen.

INALLY, THIS PAPACY POINTS TO A CHANGE in leadership style, emphasis, and tone. For, now, he values a healing and welcoming Church. How is this not absolutely wonderful? As a result, Pope Francis is enjoying a honeymoon phase with the media for now. The Church could use some good PR for once — not that that I believe this is Pope Francis’ aim, but that it is a byproduct of his priorities and emphasis.

While no one should expect Pope Francis to deviate from Church teaching, he is not afraid to open dialogue about difficult subjects. That alone marks enormous change. Perhaps, this kind of dialogue makes some of us uncomfortable. But discomfort can lead to growth.

Perhaps challenging to many of us are these words from Pope Francis:

“We must always consider the person. Here we enter into the mystery of the human being. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy.”

Our pastor of the Universal Church is calling us to accompany each other with mercy. Is this uncomfortable? How will we respond?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Urban VIII appointed four Jesuits to reform the hymns, so that they should no longer offend Renaissance ears. These four, in that faithful obedience to the Holy See which is the glory of their Society, with a patient care that one cannot help admiring, set to work to destroy every hymn in the office.”

— Fr. Adrian Fortescue (1916)

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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