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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis Leads Outside of Our Comfort Zone

Richard J. Clark · September 27, 2013

OPE FRANCIS, WITHOUT ANY DOUBT, intends to lead the Church in a way that we have not been used to. He certainly created a stir with his recent interview with Father Antonio Spadaro, S. J. Pope Francis will quite likely continue to shake things up as he did from the moment he was elected. Get used to it. This pope is not afraid to talk and to express himself outside the bounds of formal and expected venues. That he is a Jesuit in part shapes his style. Undoubtedly, he has a lot of personality! But he is serious, highly intelligent, and cultured. He is careful and thoughtful in his words to the point of backtracking for further clarification.

In a few short months Pope Francis has taken many of us well outside of our comfort zone. Get used to it. Embrace it. Do not fear it! That this pope challenges us may be a great gift to us all. This challenge will lead to growth spiritually as individuals and as a Church.

After finally having time to read and digest the entire interview, I was struck by how much I simply enjoyed it, not simply out of likeminded agreement, but because of his openness and thoughtfulness. Likewise, I was struck (but not surprised) by how the mainstream media has completely overblown many of his remarks. That Pope Francis is going to change doctrine or Church teaching in the same way that a new administration in government will change policy is not only naive but misses his point entirely.

For example, Pope Francis described an important concept, to “think with the church.” He clarified his remark very carefully with the following:

“No; it is the experience of ‘holy mother the hierarchical church,’ as St. Ignatius called it, the church as the people of God, pastors and people together. The church is the totality of God’s people.”

This does not exclude the hierarchy or exclude the people, but incorporates the Church in its totality. This is really no different than any previous understanding of the Church. This is in fact an ancient concept, and St. Ignatius writes of this in his Spiritual Exercises. However, how will Pope Francis put this into practice?

A TEST THAT WILL HELP PROVIDE AN ANSWER comes next week. On October 1-3, the “Gang of Eight” Cardinals from around the world will meet to discuss reform of the Curia. Seven of the eight Cardinals are from outside of Rome, including Boston’s Cardinal O’Malley.

Pope Francis in part created a stir with his remarks about leadership style. Some of this was overblown, because he was speaking of his experience forty years ago as a young man of 36. He is now 76. Yet, it signals a different way of thinking. Because of his experiences forty years ago, he is now clear that he values concrete consultation that is well beyond symbolic:

“The consistories [of cardinals], the synods [of bishops] are, for example, important places to make real and active this consultation. We must, however, give them a less rigid form. I do not want token consultations, but real consultations. The consultation group of eight cardinals, this ‘outsider’ advisory group, is not only my decision, but it is the result of the will of the cardinals, as it was expressed in the general congregations before the conclave. And I want to see that this is a real, not ceremonial consultation.”

The Cardinals also will have a learning curve. They too will be out of their comfort zone if they are not entirely used to a style of leadership that will demand real ideas and real results. I believe some of them will be well up to the task, but that remains to be seen.

INALLY, THIS PAPACY POINTS TO A CHANGE in leadership style, emphasis, and tone. For, now, he values a healing and welcoming Church. How is this not absolutely wonderful? As a result, Pope Francis is enjoying a honeymoon phase with the media for now. The Church could use some good PR for once — not that that I believe this is Pope Francis’ aim, but that it is a byproduct of his priorities and emphasis.

While no one should expect Pope Francis to deviate from Church teaching, he is not afraid to open dialogue about difficult subjects. That alone marks enormous change. Perhaps, this kind of dialogue makes some of us uncomfortable. But discomfort can lead to growth.

Perhaps challenging to many of us are these words from Pope Francis:

“We must always consider the person. Here we enter into the mystery of the human being. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy.”

Our pastor of the Universal Church is calling us to accompany each other with mercy. Is this uncomfortable? How will we respond?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The cemeteries are full of people who thought they were indispensable.”

— Fr. Alan Heet, OFM

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