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Views from the Choir Loft

Fringe Fest

Fr. David Friel · September 21, 2013

ATTHEW, WHOSE HEBREW NAME was Levi, was, of course, a tax collector. I think we all know that tax collectors were on the outs with other Jews. There was actually a religious ban on associating with them, because they made their living essentially through extortion.

So why would God choose Matthew? Why would He choose to associate with Matthew, which not even other Jews would do? It’s mysterious, and the only possible explanation is God’s mercy.

But, really, we are not so different from Matthew. We have nothing to offer of ourselves; whatever good we do is really God at work within us. So why would God choose us? Why would He choose to associate with us, who are weak, “unprofitable servants”? Psalm 8 says it so well: “What is man that You should keep him in mind, mortal man that You care for him?” He does, but the reason remains mysterious. It must be mercy. As the Lord says in Matthew’s Gospel: “I did not come to call the righteous but sinners” (Matthew 9:13).

This all has profound ramifications for us. If God could look past Matthew’s sin to associate with him and to call him even to be one of the four Evangelists, we must follow the Lord’s example. The Lord challenges us to go to the people who live on the fringe and to be evangelists, bringing the Word of God to them. These aren’t just some theoretical group of people out in space. They’re real people in your family and my family, among our neighbors and friends.

It’s not good enough just to associate with our “religious” friends. What about your neighbor who never comes to church? It’s easy to judge them, but it’s much harder to invite them to come along. What about the child or grandchild who is cohabiting? We need not simply to disapprove, but to engage them in conversation. What about the poor? It’s great to put money in the poor box, but it is something entirely different to deliver a meal to a person who is homebound or homeless. Jesus challenges us to push those borders, to go beyond what is comfortable, to associate with both righteous and sinners.

If God could take Levi the tax collector and make of him Saint Matthew, think what He could do with all the people who live on the fringes of society today!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt

Random Quote

“If you begin by telling a man that in a word like ‘Deus’ the first syllable corresponds to the weak beat, the second to the strong beat of a modern bar, the one thing that will succeed in accomplishing is to bewilder him thoroughly.”

— Father Heinrich Bewerunge writing to Dame Laurentia

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