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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Concerning Animals With Twelve Eyes

Jeff Ostrowski · August 29, 2013

444 Family Our daughter giving brother a morning kiss. EOPLE often ask, “Why did our Lord have to die on the Cross?” After all, God can do whatever He wants (although He will not go against His nature).

It is true that God didn’t have to redeem the human race in the precise way He chose. I remember Fr. Peter Gee stressing the fact that, “Even the smallest amount of our Lord’s Blood, such as what was shed at the Circumcision, would have been enough to redeem the world.” God can do as He wishes. He could destroy the entire universe in the blink of an eye.

Why, then, did God choose that particular way to redeem us? For that matter, why did God do anything? Why did God make it so that children come into the world as babies and have to grown and learn? And why did God make it so that a man’s life ends similarly to how it began (the elderly become helpless and sometimes senile)? Why are there similarities between many animals? For instance, why do most animals in the world have two eyes and not three or five or twelve? Why did God choose seven Sacraments that correspond to our natural life? (Baptism = Birth / Confirmation = Maturity / etc.) Why did God make it so that we have to consume food each day? And breathe each minute? And sleep each night?

The “why” questions have no end.

So what’s the answer?

All I can tell you is, once you’re a parent, you begin to understand. You begin to understand why and how God is our Father and we are His children. That’s all I can say. Parents out there will understand. And when this happens, the “why” questions start to fade away.

Scott Hahn makes a similar point in an article:

God fathers well. He fathers us; He makes us what we can’t make ourselves. We aren’t saved by works of the law — that’s what we do ourselves — but we are saved by a living faith that imparts to us the life of Christ, and not merely His legal righteousness. We are saved by the life of Christ living in us as children of God, sharing divine sonship. The sacraments were scandalous for me. I couldn’t believe what they meant. And then I came to see that baptism corresponds to the natural birth; that the Eucharist corresponds to the Father’s sacrifice to provide a family meal, to feed and so constitute His own beloved household. Across the board the Catholic faith can be understood as God’s family in every way. God has given the garage mechanic, the cleaning lady, the newspaper boy, the raw materials to understand His loving revelation. You don’t need a PhD in theology, you don’t even need courses in theology per se, although I recommend them highly. God has given us a family on earth as a kind of curriculum, so that we might understand what the whole plan of salvation entails, and that is what the Catholic faith enshrines.

BY THE WAY, talking about the “why” questions reminds me of a quote by St. Thomas Aquinas. He basically said something to the effect of, “Spend your time figuring out how to deal with reality. Don’t spend your time wondering why reality is the way it is.” In another place, St. Thomas Aquinas wrote something like the following. I’m paraphrasing, because it’s been like 15 years since I read his words:

Everyone knows that we required a Creator. The perfect order of the universe makes this clear to each person: old, young, intelligent, simple. We all realize we came from somewhere. But it’s no use for anybody to say, “Oh, well. I don’t know where I came from, but I’m not going to take the time to investigate. I shall continue to live without any purpose or meaning in my life.” This simply won’t do. It’s irrational and unacceptable. We all have an obligation to find out the one thing that ultimately matters: the one thing worth knowing. That is, namely, the meaning of life: where we came from, and what happens to us when we die.

This made a lot of sense to me. It’s odd that a person in the Middle Ages knew what we don’t. We’re supposed to be so much smarter than people back in the dark ages. We have technology, modern medicine, and so forth.

And yet, I cannot help but wonder if we’re the dummies. After all, even Christians in the Middle Ages knew whether somebody is a man or a woman. Today, even basic facts like these are called into question. I recently read a story about places in California where it’s illegal to keep boys out of the girls’ bathroom (and vice versa) because some children haven’t decided (or don’t know) know what gender they are.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski
    Music List • (1st Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I’ve prepared for this coming Sunday—22 February 2026—the 1st Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the outstanding feasts website alongside the official texts in Latin. I spent an enormous amount of time preparing this ORDER OF MUSIC—because the children’s choir will join us—and some of its components came out great. For example, the COMMUNION ANTIPHON with Fauxbourdon is utterly resplendent, yet still ‘Lenten’.
    —Jeff Ostrowski
    2-Voice Arrangement for Lent
    Those seeking a two-voice arrangement for LENT and PASSIONTIDE should click here and scroll down. It’s based on number 775 in the Brébeuf Hymnal, with an enchanting melody written by Kevin Allen (the legendary American composer of sacred music). That text—“Pendens In Crucis Cornibus”—is often used for the Feast of our Lady of Sorrows. That link is important because, in addition to the musical score, it provides free rehearsal videos for each individual voice: something volunteer choirs appreciate!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

[to the executioner] Sir Thomas More: “I forgive you right readily.” [gives him a coin] “Be not afraid of your office; you send me to God.” Archbishop Cranmer: “You’re very sure of that, Sir Thomas?” More: “He will not refuse one who is so blithe to go to him.” [kneeling, he places his head on the chopping block]

— From “A Man for All Seasons” (1960 play by Robert Bolt)

Recent Posts

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  • (Ash Wednesday) • Medieval Illumination Depicting the Distribution of Ashes
  • Music List • (1st Sunday of Lent)

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