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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Concerning Animals With Twelve Eyes

Jeff Ostrowski · August 29, 2013

444 Family Our daughter giving brother a morning kiss. EOPLE often ask, “Why did our Lord have to die on the Cross?” After all, God can do whatever He wants (although He will not go against His nature).

It is true that God didn’t have to redeem the human race in the precise way He chose. I remember Fr. Peter Gee stressing the fact that, “Even the smallest amount of our Lord’s Blood, such as what was shed at the Circumcision, would have been enough to redeem the world.” God can do as He wishes. He could destroy the entire universe in the blink of an eye.

Why, then, did God choose that particular way to redeem us? For that matter, why did God do anything? Why did God make it so that children come into the world as babies and have to grown and learn? And why did God make it so that a man’s life ends similarly to how it began (the elderly become helpless and sometimes senile)? Why are there similarities between many animals? For instance, why do most animals in the world have two eyes and not three or five or twelve? Why did God choose seven Sacraments that correspond to our natural life? (Baptism = Birth / Confirmation = Maturity / etc.) Why did God make it so that we have to consume food each day? And breathe each minute? And sleep each night?

The “why” questions have no end.

So what’s the answer?

All I can tell you is, once you’re a parent, you begin to understand. You begin to understand why and how God is our Father and we are His children. That’s all I can say. Parents out there will understand. And when this happens, the “why” questions start to fade away.

Scott Hahn makes a similar point in an article:

God fathers well. He fathers us; He makes us what we can’t make ourselves. We aren’t saved by works of the law — that’s what we do ourselves — but we are saved by a living faith that imparts to us the life of Christ, and not merely His legal righteousness. We are saved by the life of Christ living in us as children of God, sharing divine sonship. The sacraments were scandalous for me. I couldn’t believe what they meant. And then I came to see that baptism corresponds to the natural birth; that the Eucharist corresponds to the Father’s sacrifice to provide a family meal, to feed and so constitute His own beloved household. Across the board the Catholic faith can be understood as God’s family in every way. God has given the garage mechanic, the cleaning lady, the newspaper boy, the raw materials to understand His loving revelation. You don’t need a PhD in theology, you don’t even need courses in theology per se, although I recommend them highly. God has given us a family on earth as a kind of curriculum, so that we might understand what the whole plan of salvation entails, and that is what the Catholic faith enshrines.

BY THE WAY, talking about the “why” questions reminds me of a quote by St. Thomas Aquinas. He basically said something to the effect of, “Spend your time figuring out how to deal with reality. Don’t spend your time wondering why reality is the way it is.” In another place, St. Thomas Aquinas wrote something like the following. I’m paraphrasing, because it’s been like 15 years since I read his words:

Everyone knows that we required a Creator. The perfect order of the universe makes this clear to each person: old, young, intelligent, simple. We all realize we came from somewhere. But it’s no use for anybody to say, “Oh, well. I don’t know where I came from, but I’m not going to take the time to investigate. I shall continue to live without any purpose or meaning in my life.” This simply won’t do. It’s irrational and unacceptable. We all have an obligation to find out the one thing that ultimately matters: the one thing worth knowing. That is, namely, the meaning of life: where we came from, and what happens to us when we die.

This made a lot of sense to me. It’s odd that a person in the Middle Ages knew what we don’t. We’re supposed to be so much smarter than people back in the dark ages. We have technology, modern medicine, and so forth.

And yet, I cannot help but wonder if we’re the dummies. After all, even Christians in the Middle Ages knew whether somebody is a man or a woman. Today, even basic facts like these are called into question. I recently read a story about places in California where it’s illegal to keep boys out of the girls’ bathroom (and vice versa) because some children haven’t decided (or don’t know) know what gender they are.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron). It would be difficult to phrase things more clearly than the pope: viz. the ADALBERT PROPERS are for recited Masses, the GRADUALE PROPERS are for Masses with singing.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“In everything of any importance at all, Sarum (and all other mediæval rites) was simply Roman, the rite which we still use.”

— Fr. Adrian Fortescue (1912)

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