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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Concerning Animals With Twelve Eyes

Jeff Ostrowski · August 29, 2013

444 Family Our daughter giving brother a morning kiss. EOPLE often ask, “Why did our Lord have to die on the Cross?” After all, God can do whatever He wants (although He will not go against His nature).

It is true that God didn’t have to redeem the human race in the precise way He chose. I remember Fr. Peter Gee stressing the fact that, “Even the smallest amount of our Lord’s Blood, such as what was shed at the Circumcision, would have been enough to redeem the world.” God can do as He wishes. He could destroy the entire universe in the blink of an eye.

Why, then, did God choose that particular way to redeem us? For that matter, why did God do anything? Why did God make it so that children come into the world as babies and have to grown and learn? And why did God make it so that a man’s life ends similarly to how it began (the elderly become helpless and sometimes senile)? Why are there similarities between many animals? For instance, why do most animals in the world have two eyes and not three or five or twelve? Why did God choose seven Sacraments that correspond to our natural life? (Baptism = Birth / Confirmation = Maturity / etc.) Why did God make it so that we have to consume food each day? And breathe each minute? And sleep each night?

The “why” questions have no end.

So what’s the answer?

All I can tell you is, once you’re a parent, you begin to understand. You begin to understand why and how God is our Father and we are His children. That’s all I can say. Parents out there will understand. And when this happens, the “why” questions start to fade away.

Scott Hahn makes a similar point in an article:

God fathers well. He fathers us; He makes us what we can’t make ourselves. We aren’t saved by works of the law — that’s what we do ourselves — but we are saved by a living faith that imparts to us the life of Christ, and not merely His legal righteousness. We are saved by the life of Christ living in us as children of God, sharing divine sonship. The sacraments were scandalous for me. I couldn’t believe what they meant. And then I came to see that baptism corresponds to the natural birth; that the Eucharist corresponds to the Father’s sacrifice to provide a family meal, to feed and so constitute His own beloved household. Across the board the Catholic faith can be understood as God’s family in every way. God has given the garage mechanic, the cleaning lady, the newspaper boy, the raw materials to understand His loving revelation. You don’t need a PhD in theology, you don’t even need courses in theology per se, although I recommend them highly. God has given us a family on earth as a kind of curriculum, so that we might understand what the whole plan of salvation entails, and that is what the Catholic faith enshrines.

BY THE WAY, talking about the “why” questions reminds me of a quote by St. Thomas Aquinas. He basically said something to the effect of, “Spend your time figuring out how to deal with reality. Don’t spend your time wondering why reality is the way it is.” In another place, St. Thomas Aquinas wrote something like the following. I’m paraphrasing, because it’s been like 15 years since I read his words:

Everyone knows that we required a Creator. The perfect order of the universe makes this clear to each person: old, young, intelligent, simple. We all realize we came from somewhere. But it’s no use for anybody to say, “Oh, well. I don’t know where I came from, but I’m not going to take the time to investigate. I shall continue to live without any purpose or meaning in my life.” This simply won’t do. It’s irrational and unacceptable. We all have an obligation to find out the one thing that ultimately matters: the one thing worth knowing. That is, namely, the meaning of life: where we came from, and what happens to us when we die.

This made a lot of sense to me. It’s odd that a person in the Middle Ages knew what we don’t. We’re supposed to be so much smarter than people back in the dark ages. We have technology, modern medicine, and so forth.

And yet, I cannot help but wonder if we’re the dummies. After all, even Christians in the Middle Ages knew whether somebody is a man or a woman. Today, even basic facts like these are called into question. I recently read a story about places in California where it’s illegal to keep boys out of the girls’ bathroom (and vice versa) because some children haven’t decided (or don’t know) know what gender they are.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simple click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski
    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

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  • Simplified Accompaniment (Easter Hymn)
  • PDF Download • “Quasi Modo Sunday”

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