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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Concerning Animals With Twelve Eyes

Jeff Ostrowski · August 29, 2013

444 Family Our daughter giving brother a morning kiss. EOPLE often ask, “Why did our Lord have to die on the Cross?” After all, God can do whatever He wants (although He will not go against His nature).

It is true that God didn’t have to redeem the human race in the precise way He chose. I remember Fr. Peter Gee stressing the fact that, “Even the smallest amount of our Lord’s Blood, such as what was shed at the Circumcision, would have been enough to redeem the world.” God can do as He wishes. He could destroy the entire universe in the blink of an eye.

Why, then, did God choose that particular way to redeem us? For that matter, why did God do anything? Why did God make it so that children come into the world as babies and have to grown and learn? And why did God make it so that a man’s life ends similarly to how it began (the elderly become helpless and sometimes senile)? Why are there similarities between many animals? For instance, why do most animals in the world have two eyes and not three or five or twelve? Why did God choose seven Sacraments that correspond to our natural life? (Baptism = Birth / Confirmation = Maturity / etc.) Why did God make it so that we have to consume food each day? And breathe each minute? And sleep each night?

The “why” questions have no end.

So what’s the answer?

All I can tell you is, once you’re a parent, you begin to understand. You begin to understand why and how God is our Father and we are His children. That’s all I can say. Parents out there will understand. And when this happens, the “why” questions start to fade away.

Scott Hahn makes a similar point in an article:

God fathers well. He fathers us; He makes us what we can’t make ourselves. We aren’t saved by works of the law — that’s what we do ourselves — but we are saved by a living faith that imparts to us the life of Christ, and not merely His legal righteousness. We are saved by the life of Christ living in us as children of God, sharing divine sonship. The sacraments were scandalous for me. I couldn’t believe what they meant. And then I came to see that baptism corresponds to the natural birth; that the Eucharist corresponds to the Father’s sacrifice to provide a family meal, to feed and so constitute His own beloved household. Across the board the Catholic faith can be understood as God’s family in every way. God has given the garage mechanic, the cleaning lady, the newspaper boy, the raw materials to understand His loving revelation. You don’t need a PhD in theology, you don’t even need courses in theology per se, although I recommend them highly. God has given us a family on earth as a kind of curriculum, so that we might understand what the whole plan of salvation entails, and that is what the Catholic faith enshrines.

BY THE WAY, talking about the “why” questions reminds me of a quote by St. Thomas Aquinas. He basically said something to the effect of, “Spend your time figuring out how to deal with reality. Don’t spend your time wondering why reality is the way it is.” In another place, St. Thomas Aquinas wrote something like the following. I’m paraphrasing, because it’s been like 15 years since I read his words:

Everyone knows that we required a Creator. The perfect order of the universe makes this clear to each person: old, young, intelligent, simple. We all realize we came from somewhere. But it’s no use for anybody to say, “Oh, well. I don’t know where I came from, but I’m not going to take the time to investigate. I shall continue to live without any purpose or meaning in my life.” This simply won’t do. It’s irrational and unacceptable. We all have an obligation to find out the one thing that ultimately matters: the one thing worth knowing. That is, namely, the meaning of life: where we came from, and what happens to us when we die.

This made a lot of sense to me. It’s odd that a person in the Middle Ages knew what we don’t. We’re supposed to be so much smarter than people back in the dark ages. We have technology, modern medicine, and so forth.

And yet, I cannot help but wonder if we’re the dummies. After all, even Christians in the Middle Ages knew whether somebody is a man or a woman. Today, even basic facts like these are called into question. I recently read a story about places in California where it’s illegal to keep boys out of the girls’ bathroom (and vice versa) because some children haven’t decided (or don’t know) know what gender they are.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Today the Church has made a big mistake, turning the clock back 500 years with guitars and popular songs. I don’t like it at all. Gregorian Chant is a vital and important tradition of the Church and to waste this—by having guys mix religious words with profane, Western songs—is hugely grave, hugely grave.”

— Maestro Ennio Morricone (10 Sept 2009)

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