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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Communion in the hand?

Jeff Ostrowski · August 11, 2013

518 Holy Communion AVE YOU EVER heard somebody rail against receiving Communion in the hand in a very disagreeable way? I’m talking about when somebody uses an unpleasant manner of speech, not realizing that many good Catholics who love God are just doing what they have been taught.

I hope my article below does not come across in such a way. When speaking about “Communion in the hand” we should always be pastoral and sensitive.


DURING TODAY’S HOMILY our pastor described the proper way to receive Holy Communion. He said Catholics are allowed to receive on the tongue or in the hand. However, he mentioned recent legislation from the Vatican which says anyone receiving in the hand must place the Sanctissimum into his mouth in front of the priest or minister.

Full disclosure: I haven’t received Communion in the hand since the early 1990s. At the traditional Mass, all receive on the tongue, from an ordained minister. Nobody is allowed to touch the Sanctissimum except for ordained ministers. This is a wonderful tradition that came about over a period of centuries. It is beautiful and really helps everyone understand how sacred and special the Holy Eucharist is. We ought to have kept this tradition, but after the Second Vatican Council, permission was given for lay people to touch the Sanctissimum under certain circumstances.

I don’t really worry too much about those who receive Communion in the hand. They are free to do so under current Church law, although the way Cardinal Bernardin forced this upon the Church in America is disturbing. To learn more, Google the following terms: “Bernardin” + “Communion in the hand.”

DURING HIS HOMILY, I began asking myself: “Why would anybody receive Holy Communion in the hand?” For one thing, since the Sanctissimum must be placed in the mouth in front of the minister, why add the extra step? For another thing, our hands are so dirty. (Remember, my wife and I have two small children. Trust me: hands are normally dirty.) St. Thomas Aquinas was explaining some reasons for priests washing their hands at Mass. One reason given by the Angelic Doctor follows:

“We are not accustomed to handling precious objects unless the hands be washed; hence it seems indecent for anyone to approach so great a Sacrament with hands that are, even literally, unclean.”

I remember a very smart priest talking about the post-Conciliar “movement” in Germany for hand-Communion. One advocate made up a pamphlet with all the quotes from history “proving” the Sanctissimum was sometimes received in the hand by the early Church. It even had nice color pictures. This priest approached the author and said, “Your pamphlet is very nice, but you forgot something crucial. You forgot to include all the reasons this practice was abandoned, as the Church developed over the centuries.”

ONE OF OUR MOST POPULAR blog entries ever (shared more than 6,000 times) was the one about kneeling for Communion. Until late 2011, priests were supposed to “catechize” Catholics who knelt for Communion. However, as of 2011, this has been changed. Catholics in the USA are now free to kneel. A very kind gentleman sent me all kinds of documentation, proving that even before 2011, Catholics could kneel for Communion. I was planning on posting all of it, but I just realized doing so would be superfluous in light of this.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism.”

— ‘His Holiness, Pope Benedict XVI (11 May 2005)’

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  • PDF • “Music List” (Xmas Midnight Mass)
  • What does this mean? “Pre-Urbanite”

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