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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Communion in the hand?

Jeff Ostrowski · August 11, 2013

518 Holy Communion AVE YOU EVER heard somebody rail against receiving Communion in the hand in a very disagreeable way? I’m talking about when somebody uses an unpleasant manner of speech, not realizing that many good Catholics who love God are just doing what they have been taught.

I hope my article below does not come across in such a way. When speaking about “Communion in the hand” we should always be pastoral and sensitive.


DURING TODAY’S HOMILY our pastor described the proper way to receive Holy Communion. He said Catholics are allowed to receive on the tongue or in the hand. However, he mentioned recent legislation from the Vatican which says anyone receiving in the hand must place the Sanctissimum into his mouth in front of the priest or minister.

Full disclosure: I haven’t received Communion in the hand since the early 1990s. At the traditional Mass, all receive on the tongue, from an ordained minister. Nobody is allowed to touch the Sanctissimum except for ordained ministers. This is a wonderful tradition that came about over a period of centuries. It is beautiful and really helps everyone understand how sacred and special the Holy Eucharist is. We ought to have kept this tradition, but after the Second Vatican Council, permission was given for lay people to touch the Sanctissimum under certain circumstances.

I don’t really worry too much about those who receive Communion in the hand. They are free to do so under current Church law, although the way Cardinal Bernardin forced this upon the Church in America is disturbing. To learn more, Google the following terms: “Bernardin” + “Communion in the hand.”

DURING HIS HOMILY, I began asking myself: “Why would anybody receive Holy Communion in the hand?” For one thing, since the Sanctissimum must be placed in the mouth in front of the minister, why add the extra step? For another thing, our hands are so dirty. (Remember, my wife and I have two small children. Trust me: hands are normally dirty.) St. Thomas Aquinas was explaining some reasons for priests washing their hands at Mass. One reason given by the Angelic Doctor follows:

“We are not accustomed to handling precious objects unless the hands be washed; hence it seems indecent for anyone to approach so great a Sacrament with hands that are, even literally, unclean.”

I remember a very smart priest talking about the post-Conciliar “movement” in Germany for hand-Communion. One advocate made up a pamphlet with all the quotes from history “proving” the Sanctissimum was sometimes received in the hand by the early Church. It even had nice color pictures. This priest approached the author and said, “Your pamphlet is very nice, but you forgot something crucial. You forgot to include all the reasons this practice was abandoned, as the Church developed over the centuries.”

ONE OF OUR MOST POPULAR blog entries ever (shared more than 6,000 times) was the one about kneeling for Communion. Until late 2011, priests were supposed to “catechize” Catholics who knelt for Communion. However, as of 2011, this has been changed. Catholics in the USA are now free to kneel. A very kind gentleman sent me all kinds of documentation, proving that even before 2011, Catholics could kneel for Communion. I was planning on posting all of it, but I just realized doing so would be superfluous in light of this.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

I basically don’t favor Cardinal Kasper’s proposal; I don’t think it’s coherent. To my mind, “indissoluble” means “unbreakable.”

— Daniel Cardinal DiNardo (19 October 2015)

Recent Posts

  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)
  • Music List • (5th Sunday of Lent)
  • Music List • (Holy Thursday, 2026)
  • “O Escam Viatorum” • (Holy Thursday)

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