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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Returning from Rio

Fr. David Friel · August 4, 2013

EVER IN MY LIFE did I expect to go to Rio. This time last week, however, I was standing on Copacabana Beach in Rio de Janeiro, preparing to concelebrate the closing Mass of World Youth Day with our Holy Father, Pope Francis. Rather than add to the blog-o-squabble concerning the music, let me instead say a word about the silence.

At several points throughout World Youth Day, we were gathered on Copacabana Beach. We were surrounded by many noises—talking, traffic, the roar of the sea, etc. Against what one might have expected, though, the crowd actually became utterly silent at a few different moments.

The first such moment came when Pope Francis asked for a moment of silence to pray for a pilgrim who had been injured in a car accident. But this was only a warm up.

On the evening of the vigil, there were reportedly 3 to 4 million people on the beach and in the nearby streets. Were it not for the palpable presence of Christian charity, this would have been chaos. In the midst of all these people, it was the Real Presence that instructed order upon the gathering. When the Blessed Sacrament was exposed for adoration on the altar, those 3 to 4 million people became truly, utterly, deafeningly silent. From where I knelt on the beach, my group and I were able to relish in this beautiful silence. The only human voice we could hear was an occasional, “Sombrinha!” (Portugese for “umbrella”), the shout of an irreverent salesmen who continued to canvas the beach. The silence was stunning.

The third occasion of deep silence came after the reception of Holy Communion at the papal Mass on Sunday. With similarly enormous crowds, it was edifying to stand in the midst of huddled, silent masses, each person offering thanksgiving to God for the gift of His grace. Accomplishing this feat would be difficult in most of our parishes; that it was accomplished in a crowd of millions I interpret as a sign of the Spirit’s presence.

Dr. Kwasniewski recently completed an excellent series of blogs on silence. Every good musician, moreover, knows the essential role that silence plays within a piece of music. I was privileged to experience hallowed silence on a grand scale. Perhaps an even greater challenge is to cultivate this silence in an abiding way in our hearts.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We must strip from our Catholic prayers and from the Catholic liturgy everything which can be the shadow of a stumbling block for our separated brethren—that is, for the Protestants.”

— Monsignor Annibale Bugnini (March, 1965) in L’Osservatore Romano

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