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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Taste Like Salt

Andrew R. Motyka · July 24, 2013

esterday, I was sitting at the dance studio, waiting for my daughters to be done with their ballet lessons, when I overheard two women in the common area speaking about work. The two of them presumably worked together, and did something like social work or early intervention home visits. All I know is that they were badmouthing their clients and complaining about all of the people and children (!) with whom they spend time. I was quite annoyed, as I found it very unprofessional, and a horrible example. I thought, “What if people overheard me talking like that about the people with whom I work?” Actually, that’s not a bad thing to consider.

My wife, Julie, frequently says that being married to me is like being a celebrity, without any of the perks of being a celebrity. What she means is that she gets recognized everywhere she goes (or at least, she used to when we lived in a small town), and she doesn’t necessarily recognize the person with whom she is speaking. I’ve noticed this, too. People pretty often say to me, “Hey, you’re the music guy, right?”

I’ve also noticed that people have assumptions about my behavior that may or may not be based on my reputation. For example, I once cursed during a choir rehearsal (not at the choir, mind you; for all my flaws, I have never in my life even yelled at a choir). I’m sure it was part of a joke or something, but the members’ eyes got very wide. I could see, “Swearing? Andy swears? I thought he was a professional Choir Boy!”

Actually, I curse far more than I should. It’s been a terrible habit for a long time. But the choir doesn’t realize that. They, and most of the other parishioners, only see me in one context: at Mass, trying to worship and help others to worship as reverently and beautifully as possible. There’s the rub: like it or not, I am an example. No, no one’s individual faith is going to be destroyed because I swore that one time (goodness, I hope not, else I’d be single-handedly responsible for countless damnations). However, there is such a thing as giving scandal, and he behavior of those who are associated with the Church stands out.

Now, this is something that we should all be concerned with as Christians: we are the Light of the World, Salt of the Earth, City of God. One of many lessons we’ve learned from the Abuse Crisis is that the Church should (rightfully) be held to a higher standard. But, like it or not, when you work for the Church, people see you differently than if you hold a strictly secular profession. Tough luck. That’s life.

On that note, please pray for your priests. If I, doing what little I do to build up the Church, feel a bit of pressure in watching my behavior, how much more so do the priests who are on the front lines of the spiritual battle? My burden is extremely light compared to theirs.

Yesterday’s encounter at the dance studio reminded me that people are always watching and always listening. Sometimes our state in life means that more people are watching and listening more than we are comfortable with. Not that we need another motivation to live holy lives, but this is one more reason to think before you speak or act.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

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