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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Personal Remembrance . . .

Corpus Christi Watershed · July 22, 2013

We have obtained permission to share the following reflection by Fr. Christopher Phillips, originally posted on 13 February 2013. Fr. Phillips knew Cardinal Ratzinger personally.

IKE SO MANY OTHERS, I have my personal memory of Pope Benedict, which took place some years ago, when he was the Cardinal Prefect of the Sacred Congregation for the Doctrine of the Faith.

In November of 1983 the small Commission of which I was a member had just finished our work on The Book of Divine Worship. As is the case with the Ordinariates, the Pastoral Provision came under the authority of the Congregation for the Doctrine of the Faith, working in conjunction with the Congregation for Divine Worship. Cardinal Ratzinger had greeted us as we began our deliberations, but we saw no more of him during the time of our meetings. When we finished, however, we were told that the Cardinal Prefect would like to invite us to a dinner to celebrate our accomplishment.

We were given the name of a very nice restaurant on the Via della Conciliazione, only a block or two from where we had been meeting. We were told to be there at such-and-such a time, and we would be taken to a private dining room upstairs.

As I said, the Commission was comprised of a small group (perhaps a dozen or so), and when we entered the room we were individually greeted by Cardinal Ratzinger. I had the good fortune to have been befriended by then-Archbishop (later Cardinal) Virgilio Noe, who was the chairman of our Commission. He had always seen that I was given time to speak at our meetings, and he often showed little kindnesses during our deliberations. For this final dinner, he made sure I was seated between him and the Cardinal Prefect.

Could I have imagined at that time that I was sitting and conversing with the future Pope? Not in a million years! It was dramatic enough to have had that time with him as a Cardinal. A few years ago I was able briefly to meet him again at one of the General Audiences, and I couldn’t help but remember the time we had shared so many years before.

And now, the man with whom I was privileged to share dinner and some conversation is the Pope who is making history in such an unexpected way. From that evening onward, I felt a connection with him, and I cannot describe how happy I was when he was elected to be the Successor of St. Peter. And because of that experience with him — fleeting though it was — I made the mistake of feeling [his resignation] personally. I know now why at first it upset me so. But over these past few days I have come not only to accept it, but to see it as part of God’s plan for the Church, and for Benedict himself.

Our beloved Holy Father — soon to be Joseph Ratzinger again — is not retreating, nor is he easing into retirement. He is going deeper into the Heart of God, where he will pray and suffer and intercede. It is almost as when the high priest of the Temple went into the Holy of Holies to plead for God’s mercy upon His people. However, unlike the high priest of old who would return, Benedict will remain veiled from us. But we will know he is there, praying for us and suffering for us and interceding for us, until his life on this earth is over.

This whole thing is a gift from God to us, even though it did not seem so at first. And the next Pope, already known by God, will be a gift as well. Such extraordinary happenings foretell extraordinary challenges ahead for the Church. But God is not letting us face the battle empty-handed and leaderless. We will have a new Pope. And we will have the man whom we have known as Benedict quietly and steadily protecting us with his prayers.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

To the extent that the new sacred music is to serve the liturgical celebrations of the various churches, it can and must draw from earlier forms — especially from Gregorian chant — a higher inspiration, a uniquely sacred quality, a genuine sense of what is religious.

— Pope John Paul II (June 1980)

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