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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

High School Students

Fr. David Friel · July 21, 2013

IGH SCHOOL KIDS are busy. If you have a high schooler in your family or extended family, you know that’s true. They’re into a lot of things, and they try to balance their responsibilities to their family with the desire to spend time with their friends. During the school year, they have projects and homework and reading and tests to do. Some of them get heavily involved in sports. Others get into the band. Some of them have jobs. They devote a lot of time and energy to friends and relationships. And I can only imagine how much time they devote to building their digital profile through Vine and Instagram and whatever. With all that they do, high school kids can be a lot like Martha—Martha, who was “anxious and worried about many things.”

But Jesus insists: “there is need of only one thing.” What is that one, necessary thing? Spending time with Him. Of course, that is what Mary, Martha’s sister, does. She sits “at the feet” of Jesus, “listening to Him speak.” This time last week, I was on retreat with almost 25 high school students from my parish. It was an awesome experience—a very enthusiastic, energetic, energizing experience. You might not think of that as a great environment for listening to the Lord, but it was. They chose to put aside the tendency to be like Martha for a whole weekend so that they could practice being like Mary. Instead of rushing around, being busy about many things, they went on retreat. Unlike so many of their peers, these young men & women spent last Friday and Saturday night . . . in adoration of the Blessed Sacrament.

Of course, things are different back home. Peter, James, & John could not stay atop Mount Tabor, and neither can we. Nevertheless, even though things are different, there is nothing to stop us from having a powerful experience of God at home, wherever we are. Since God can be found in all things, one need not be in a specific place to experience Him.

Many of the young people in our group mentioned to me how deeply moved they were during the time they spent in adoration of the Blessed Sacrament. The good news is that the Eucharist we worshipped last week on retreat is the very same Eucharist present in the tabernacle of our church here in Philadelphia. Think about it: in the story of Martha & Mary, where was Mary when she had her encounter with Jesus? Where was she as she sat at His feet? She was in her own home.

Lots of times it is easier to experience God when we are on retreat or on a pilgrimage. There is nothing wrong with that, but the challenge is to keep searching for Him when we return home. Home, in fact, is where we should be most comfortable sitting at Jesus’ feet and listening to Him. I pray that all who search for God will do so with energy and enthusiasm. No matter how intensely we search for God, He will always be searching a thousand times more intensely for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“To me nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us. I could attend Masses for ever, and not be tired.”

— John Henry Cardinal Newman (1848)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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