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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Attic Recordings, “Rach 3,” and Church Musicians

Jeff Ostrowski · July 1, 2013

HE BETTER PART of my years in high school were spent “trading,” and I’m not referring to stock market trading. I’m talking about trading recordings of the “Golden Age” pianists: Lipatti, Rachmaninov, Cortot, Godowski, Friedman, and so forth. In those days, everything was “cassette” tapes (youngsters won’t know what these are). The first time I ever heard Hofmann play Chopin’s 4th Ballade, it was from an old LP record in the library. It’s unbelievable how times have changed.

In the late 1990s, many important recordings were not available in the United States (believe it or not, even essential things like Horowitz performing the 3rd Scherzo of Chopin). Therefore, I would trade with collectors in Thailand, Italy, Belgium, Canada, and many other places. I remember one time when my mother got worried. She exclaimed, “Why are you receiving packages from China?” My calm response was, “Don’t worry, Mom: it’s just the Brahms-Paganini Variations played by Wilhelm Backhaus.” That’s a great recording, by the way!

ALL THIS HAS BEEN CHANGED, thanks to YouTube. These days, people are posting the most spectacular recordings for all to enjoy. These are gems I would have given my right arm to possess years ago. I remember dreaming of being given access to the “live” Carnegie Hall recording by Horowitz of Liszt’s 6th Rhapsody. Ivan Davis spoke in awed tones about his octaves in this performance . . . and now we can hear it on YouTube! And you know what’s really crazy? People are posting recordings that have been held in their attics for 50 years! Incredible, no?

For example, people used to only speak of three (3) recordings by Horowitz of Rachmaninov’s Third Concerto: Coates (1930), Reiner (1951), and Ormandy (1978). Nerds like me realized all along that the very best performance was the “live” Horowitz/Barbirolli in 1941. I’ve had this recording since 1998, and anybody who’s heard it knows it is the greatest ever made hands down.

Well, it turns out there is another “live” recording of Horowitz playing the Rachmaninov 3rd Concerto, from 1944, with Rodzinski conducting. This performance is not quite as wonderful as the 1941 Barbirolli, but it’s still worth hearing! (By the way, it’s missing a few sections here and there, so it’s not a complete recording.) You can Google all these recordings by yourself, but let me just share a few examples of the 1st movement Cadenza:

      * *  1941 Horowitz/Barbirolli Cadenza “live” [mp3]

      * *  1939 Rachmaninov/Ormandy Cadenza [mp3]

      * *  1944 Horowitz/Rodzinski Cadenza “live” [mp3]

Incidentally, both Horowitz and Rachmaninov play the “Ossia” version of the Cadenza. If you want to hear the “normal” cadenza, listen to Gieseking:

      * *  1939 Gieseking “live” with Rachmaninov in the audience [mp3]

      * *  1940 Gieseking “live” [mp3]

Gieseking was a fantastic pianist. I never knew he played wrong notes until I heard those recordings! Here’s what somebody says of the Gieseking recordings:

After great success with Rachmaninoff Concerto No. 2, in 1938 Barbirolli suggested to Gieseking that he play No 3 and their collaboration took place the following season, documented on this CD. The work is given without cuts, and Gieseking plays the bigger first movement cadenza.

This is a reckless, dazzling performance quite different from the way the concerto is played by most of today’s pianists. The first movement opening is quite slow. Gieseking’s treatment of Rachmaninoff’s flowing themes is rather prosaic, some might say even insensitive. His attack of the original cadenza leaves many notes by the wayside (mishaps that occur often throughout the concerto) but there is no question of the visceral excitement produced—this from a pianist best-known for his Debussy and Ravel. It is fascinating to hear the final notes of the concerto played so deliberately, the same way Horowitz (unusual for him) played them in his 1950 Hollywood Bowl “live” performance with Koussevitzky.

Rachmaninoff was in the audience for this performance and had a long conversation with Gieseking afterwards, evidently expressing his approval—and surprise at the concerto being presented uncut and with the original first movement cadenza. Another Gieseking Rachmaninoff Third is available from a concert March 28, 1940 with Mengelberg and the Concertgebouw. This (coupled with a Rachmaninoff Second from October 1940) is an even more slap-dash affair, missed notes galore and an impetuous forward drive (and, as one might expect from Mengelberg, very deliberate concluding bars). Mengelberg’s accompaniment is unique and he’s with Gieseking all the way—a flawed but exciting performance, available on Music & Arts (CD 4250). CD notes mention that Gieseking was to have recorded the Third with Karajan (an unlikely conductor for this repertory) for EMI. Kudos to Music & Arts for once again making important “live” performances available to collectors.

Three years later (May 1941) Barbirolli would conduct Rachmaninoff Three again, this time with Horowitz as soloist, one of the most electrifying performances preserved on recording.   Source

THERE IS SO MUCH MORE I had planned to share with you, but I see I have gone on too long already. Therefore, let me stop here (and “offer up” the unfinished thoughts to our Lord).

Why did I share these thoughts? What does all this have to do with Church musicians? The point is, God is in control. I used to feel very special because I had amazing recordings nobody else did. It turns out, in the blink of an eye, everyone can have those recordings. This is a reminder to us: God is in control. We might think we’re in control. We might think we have it “all figured out.” However, in the blink of an eye, God can change everything. Let us always make sure that no matter how we spend our time, we won’t end up regretting it for all eternity.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they have for thought, the worse interior turmoil they have to bear.”

— Pope Gregory the Great

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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