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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St. Paul’s Choir School, Harvard Square | A Unique Catholic Education

Richard J. Clark · June 21, 2013

OHN ROBINSON, Director of Music at St. Paul’s Church, Harvard Square, leads the only Roman Catholic boys’ choir school in the United States, founded in 1963 by Dr. Theodore Marier. Formerly known as the “Boston Archdiocesan Choir School” this veritable institution recently reclaimed its original name, the “St. Paul’s Choir School, Harvard Square.” Learn more about the school here.

The St. Paul Choir School is now looking for talented third grade boys to apply and audition for entry in September of 2013.

PDF • Download information here!

• Videos here are from a recent performance at St. Cecilia Church, Boston

The boys receive their formal education from grades 4-8. They sing at daily mass, Sunday liturgies, as well as concerts and special events. In service of the liturgies, the choir of boys and men (known as “The Choir of St. Paul’s, Harvard Square”) perform music ranging from Gregorian Chant to Modern and contemporary repertoire. As John Robinson states, “The daily round of sung liturgy provides the perfect training ground for young singers.”

Having just completed his third year at St. Paul’s, John Robinson describes the choir as “very much a work in progress.” A very modest and unassuming man, his aim is high. He looks at his time at St. Paul’s as a long-term ministry, building upon the past and moving forward. From his vision of developing a cultured sound of the choir to improving and maximizing the liturgical space and its pipe organs, Mr. Robinson moves and thinks on many levels, all for the betterment of the boys’ education and the Church’s liturgical life.

Despite his young age, Mr. Robinson brings an extraordinary body of experience from his work education in England. A chorister and pupil of Dr. Roy Massey at Hereford Cathedral, John was also Organ Scholar at Canterbury Cathedral and then at St. John’s College Cambridge where he accompanied this world-famous choir on tours, recordings, and broadcasts. (Read his entire bio here.)

N ANOTHER NOTE, Mr. Robinson has inherited the unenviable task of holding in his hands the legacy of Dr. Marier. The new English translation of the Roman Missal presented immediate challenges, requiring his studied revision of Dr. Marier’s mass settings, while remaining as true to them as possible. (The decision could have been made to do away with them completely, but such is the importance of Dr. Marier’s groundbreaking works.) Furthermore, there is the ongoing question of if and what to do about the landmark St. Paul’s Hymnal, “Hymns, Psalms, and Spiritual Canticles.” (1972, 1974) A wonderful resource, but long out of date in so many respects, a new edition of the hymnal has been desired and discussed for well over a decade. It presents a daunting challenge.

John Robinson’s view on this, from what I can gather, is a carefully studied and musicological approach. Hymn selections and harmonizations certainly need to be reevaluated. The best of Dr. Marier’s works will clearly live on. (I suspect, if reissued, a new “St. Paul’s Hymnal” will look a great deal differently than the first edition. After nearly forty years, it must!)

Yet, this is a new age and a new time. John Robinson brings a new world of ideas and energy. It perhaps has shaken up this New England institution: the renewed energy from this choir is evident after three short years under his direction. Its sound has greatly evolved during this time. The choice of John Robinson as director was clearly a non-provincial choice—an esteemed New England institution looking for renewal and for a new direction.

So, as the St. Paul Choir returns to the original name of its founder, Dr. Theodore Marier, it brings one to ponder: Why did Dr. Marier found the choir school in the first place? Certainly, it was first and foremost for the education of the children and, the choir itself, for glory of God alone. That he persisted and adapted—that the school thrived during the post-Vatican II years, and enjoyed unparalleled continuity through John Dunn’s extraordinary direction, is a testament to Dr. Marier’s energetic vision. (This continuity cannot be undervalued!) Dr. Marier would be the first to point out that the Church’s treasury of sacred music is exceedingly vast and far greater than any one man. Yet, we continue to harvest the seed Dr. Marier planted.

However, over fifty years later, that it still remains the only Roman Catholic boy’s choir school in the United States (and that it is only one of two R.C. choir schools in the country) would perhaps be unfortunate in Dr. Marier’s view. I am sure he would want many more institutions like this in the United States. Gregory Glenn, director of the extraordinary Madeleine Choir School cried out at the 2012 CMAA Sacred Music Colloquium, “We need more institutions!” And such institutions need concrete support and vision!

Meanwhile, if your child is a talented third grader in New England, please consider this wonderful school in Cambridge, Massachusetts. It is an extraordinarily unique Catholic education not to be taken for granted. The St. Paul Choir School, grounded in Roman Catholic tradition, while staring the future directly in the eye, appears only to be looking up.

Soli Deo Gloria!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The chapter decides that henceforth neither singers nor instrumentalists may be loaned to any outside individual or organization, any more than can the chalices or copes owned by the cathedral. This prohibition applies to all those days of the church calendar for which polyphony is designated.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (13 June 1561)

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
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