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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St. Paul’s Choir School, Harvard Square | A Unique Catholic Education

Richard J. Clark · June 21, 2013

OHN ROBINSON, Director of Music at St. Paul’s Church, Harvard Square, leads the only Roman Catholic boys’ choir school in the United States, founded in 1963 by Dr. Theodore Marier. Formerly known as the “Boston Archdiocesan Choir School” this veritable institution recently reclaimed its original name, the “St. Paul’s Choir School, Harvard Square.” Learn more about the school here.

The St. Paul Choir School is now looking for talented third grade boys to apply and audition for entry in September of 2013.

PDF • Download information here!

• Videos here are from a recent performance at St. Cecilia Church, Boston

The boys receive their formal education from grades 4-8. They sing at daily mass, Sunday liturgies, as well as concerts and special events. In service of the liturgies, the choir of boys and men (known as “The Choir of St. Paul’s, Harvard Square”) perform music ranging from Gregorian Chant to Modern and contemporary repertoire. As John Robinson states, “The daily round of sung liturgy provides the perfect training ground for young singers.”

Having just completed his third year at St. Paul’s, John Robinson describes the choir as “very much a work in progress.” A very modest and unassuming man, his aim is high. He looks at his time at St. Paul’s as a long-term ministry, building upon the past and moving forward. From his vision of developing a cultured sound of the choir to improving and maximizing the liturgical space and its pipe organs, Mr. Robinson moves and thinks on many levels, all for the betterment of the boys’ education and the Church’s liturgical life.

Despite his young age, Mr. Robinson brings an extraordinary body of experience from his work education in England. A chorister and pupil of Dr. Roy Massey at Hereford Cathedral, John was also Organ Scholar at Canterbury Cathedral and then at St. John’s College Cambridge where he accompanied this world-famous choir on tours, recordings, and broadcasts. (Read his entire bio here.)

N ANOTHER NOTE, Mr. Robinson has inherited the unenviable task of holding in his hands the legacy of Dr. Marier. The new English translation of the Roman Missal presented immediate challenges, requiring his studied revision of Dr. Marier’s mass settings, while remaining as true to them as possible. (The decision could have been made to do away with them completely, but such is the importance of Dr. Marier’s groundbreaking works.) Furthermore, there is the ongoing question of if and what to do about the landmark St. Paul’s Hymnal, “Hymns, Psalms, and Spiritual Canticles.” (1972, 1974) A wonderful resource, but long out of date in so many respects, a new edition of the hymnal has been desired and discussed for well over a decade. It presents a daunting challenge.

John Robinson’s view on this, from what I can gather, is a carefully studied and musicological approach. Hymn selections and harmonizations certainly need to be reevaluated. The best of Dr. Marier’s works will clearly live on. (I suspect, if reissued, a new “St. Paul’s Hymnal” will look a great deal differently than the first edition. After nearly forty years, it must!)

Yet, this is a new age and a new time. John Robinson brings a new world of ideas and energy. It perhaps has shaken up this New England institution: the renewed energy from this choir is evident after three short years under his direction. Its sound has greatly evolved during this time. The choice of John Robinson as director was clearly a non-provincial choice—an esteemed New England institution looking for renewal and for a new direction.

So, as the St. Paul Choir returns to the original name of its founder, Dr. Theodore Marier, it brings one to ponder: Why did Dr. Marier found the choir school in the first place? Certainly, it was first and foremost for the education of the children and, the choir itself, for glory of God alone. That he persisted and adapted—that the school thrived during the post-Vatican II years, and enjoyed unparalleled continuity through John Dunn’s extraordinary direction, is a testament to Dr. Marier’s energetic vision. (This continuity cannot be undervalued!) Dr. Marier would be the first to point out that the Church’s treasury of sacred music is exceedingly vast and far greater than any one man. Yet, we continue to harvest the seed Dr. Marier planted.

However, over fifty years later, that it still remains the only Roman Catholic boy’s choir school in the United States (and that it is only one of two R.C. choir schools in the country) would perhaps be unfortunate in Dr. Marier’s view. I am sure he would want many more institutions like this in the United States. Gregory Glenn, director of the extraordinary Madeleine Choir School cried out at the 2012 CMAA Sacred Music Colloquium, “We need more institutions!” And such institutions need concrete support and vision!

Meanwhile, if your child is a talented third grader in New England, please consider this wonderful school in Cambridge, Massachusetts. It is an extraordinarily unique Catholic education not to be taken for granted. The St. Paul Choir School, grounded in Roman Catholic tradition, while staring the future directly in the eye, appears only to be looking up.

Soli Deo Gloria!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The plea that the laity as a body do not want liturgical change, whether in rite or in language, is, I submit, quite beside the point. … (it is) not a question of what people want; it is a question of what is good for them.”

— Dom Gregory A. Murray (14 March 1964)

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