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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Children and Organ Failure

Andrew R. Motyka · June 19, 2013

ICHARD CLARK, my impressive co-blogger, had a picture on his Facebook of his children watching him play a postlude on Father’s Day. I thought, “Aw, that’s cute.” And by “Aw,” I mean, “impressive that they’re listening to the piece instead of, say, actively trying to destroy the instrument.”

Perhaps I should explain. A couple of years ago, I had just begun working at the Cathedral of the Blessed Sacrament in Altoona, PA, which boasts a 1931 Steinmeyer organ, a truly majestic instrument which I was able to trick everyone into thinking I was at all qualified to play. I was still new on the job, only about 3 weeks in, and still very self-conscious about, well, everything since this was my first Cathedral gig. This sets a fertile backdrop for the mischief of my offspring.

My wife (Julie) arrived for Mass with my two daughters, aged 4 and 2, and was bringing the elder, Mary, to the choir loft to sit with me during Mass (separating the girls was the most effective way to get them to behave, and Mary would sit quietly even then). The younger, Lucy, darted up the stairs to the loft and closed the door, locking herself in. Oh, and I wasn’t up there yet. Julie came running down to tell me that Lucy was locked in the loft. Horrified and thinking of my rambunctious 2 year-old leaning over the edge of the rail, I ran up to unlock her.

Thankfully, she wasn’t leaning over the edge, just standing on the organ pedals and pressing buttons. She wasn’t even making any noise, which is practically well-behaved for a child of 2. I checked everything on the organ to make sure it was okay, and we were good to go.

5 minutes before Mass, I pressed whatever combination I had prepared for my prelude, and started to play. No sound came out. I checked, and the organ was indeed on (don’t ask me why I have the experience to know to troubleshoot that particular problem). Everything was set correctly, but no sound was coming out. Panicked, and having exactly 1.5 minutes before the beginning of a radio-broadcasted Mass, I called an audible at the line and ran down the stairs to use the piano for the Mass (please don’t kill me, Dr. Kwasniewski).

The Mass went fine, but as soon as it was over I started panicking again. There was a special event Mass that evening, complete with brass, and there was no way I could get the organ company out to look at the instrument before then. It was also my third week on the job, and I was pretty sure my irresponsible parenting had just cost the parish several thousands of dollars in repairs. Things weren’t looking so good for our hero, Andy.

I phoned my predecessor, not knowing what else to do (telling the rector was absolutely not on the list of possibilities). I explained the situation, and he laughed a bit. Laughed, the jerk. Apparently, the same thing happened once to his predecessor (the organ not sounding part, not the Father of the Year locking your child in the choir loft part). He directed me to one of the old combination stops on the instrument, marked “all stops off.” Indeed, it was pushed in, and once reset, it worked just fine.

In my defense, this organ was restored in 1992, and all of the old combination stops were left on the console, just for the historical look of the thing, and also to mess with the newbies. How was I supposed to know to check not the pistons that are functioning and in use today, but the pistons that are 75+ years old and never used?

So that’s yet another embarrassing story from the choir loft. The organ wasn’t broken, I wasn’t fired, and Lucy wasn’t hurt on her solo adventure into the loft. I couldn’t be mad at her; she was 2, and at least she didn’t get hurt. It could have been much worse.

No, just kidding; I was still pretty ticked since I almost gave myself a panic attack. But again, Lucy was 2, and even to this day uses her cuteness as a defense mechanism. I was helpless.

Happy belated Father’s Day, everyone!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Père Joseph Gelineau represented everything that had gone wrong with the Church since the new liturgists had gained control.”

— Jean Langlais

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