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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Children and Organ Failure

Andrew R. Motyka · June 19, 2013

ICHARD CLARK, my impressive co-blogger, had a picture on his Facebook of his children watching him play a postlude on Father’s Day. I thought, “Aw, that’s cute.” And by “Aw,” I mean, “impressive that they’re listening to the piece instead of, say, actively trying to destroy the instrument.”

Perhaps I should explain. A couple of years ago, I had just begun working at the Cathedral of the Blessed Sacrament in Altoona, PA, which boasts a 1931 Steinmeyer organ, a truly majestic instrument which I was able to trick everyone into thinking I was at all qualified to play. I was still new on the job, only about 3 weeks in, and still very self-conscious about, well, everything since this was my first Cathedral gig. This sets a fertile backdrop for the mischief of my offspring.

My wife (Julie) arrived for Mass with my two daughters, aged 4 and 2, and was bringing the elder, Mary, to the choir loft to sit with me during Mass (separating the girls was the most effective way to get them to behave, and Mary would sit quietly even then). The younger, Lucy, darted up the stairs to the loft and closed the door, locking herself in. Oh, and I wasn’t up there yet. Julie came running down to tell me that Lucy was locked in the loft. Horrified and thinking of my rambunctious 2 year-old leaning over the edge of the rail, I ran up to unlock her.

Thankfully, she wasn’t leaning over the edge, just standing on the organ pedals and pressing buttons. She wasn’t even making any noise, which is practically well-behaved for a child of 2. I checked everything on the organ to make sure it was okay, and we were good to go.

5 minutes before Mass, I pressed whatever combination I had prepared for my prelude, and started to play. No sound came out. I checked, and the organ was indeed on (don’t ask me why I have the experience to know to troubleshoot that particular problem). Everything was set correctly, but no sound was coming out. Panicked, and having exactly 1.5 minutes before the beginning of a radio-broadcasted Mass, I called an audible at the line and ran down the stairs to use the piano for the Mass (please don’t kill me, Dr. Kwasniewski).

The Mass went fine, but as soon as it was over I started panicking again. There was a special event Mass that evening, complete with brass, and there was no way I could get the organ company out to look at the instrument before then. It was also my third week on the job, and I was pretty sure my irresponsible parenting had just cost the parish several thousands of dollars in repairs. Things weren’t looking so good for our hero, Andy.

I phoned my predecessor, not knowing what else to do (telling the rector was absolutely not on the list of possibilities). I explained the situation, and he laughed a bit. Laughed, the jerk. Apparently, the same thing happened once to his predecessor (the organ not sounding part, not the Father of the Year locking your child in the choir loft part). He directed me to one of the old combination stops on the instrument, marked “all stops off.” Indeed, it was pushed in, and once reset, it worked just fine.

In my defense, this organ was restored in 1992, and all of the old combination stops were left on the console, just for the historical look of the thing, and also to mess with the newbies. How was I supposed to know to check not the pistons that are functioning and in use today, but the pistons that are 75+ years old and never used?

So that’s yet another embarrassing story from the choir loft. The organ wasn’t broken, I wasn’t fired, and Lucy wasn’t hurt on her solo adventure into the loft. I couldn’t be mad at her; she was 2, and at least she didn’t get hurt. It could have been much worse.

No, just kidding; I was still pretty ticked since I almost gave myself a panic attack. But again, Lucy was 2, and even to this day uses her cuteness as a defense mechanism. I was helpless.

Happy belated Father’s Day, everyone!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

If they protest and want, for example, to retain at least the familiar chants of the ordinary Mass in Latin, they are told that their protest is worthless. They are not “trained.” There is no reason to take account of what they say!

— Father Louis Bouyer (1968)

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