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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Latin Mass Training Videos (FSSP/EWTN)

Corpus Christi Watershed · May 30, 2013

How to say Mass in the Extraordinary Form:
1 of 20 • Preparation of the Altar
2 of 20 • Vesting in the Sacristy
3 of 20 • Chapter 3: Procession & Arrival at the Altar
4 of 20 • Chapter 4: Prayers at the Foot of the Altar
5 of 20 • Chapter 5: The Introit
6 of 20 • Chapter 6: Kyrie & Gloria
7 of 20 • Chapter 7: The Collect & Epistle
8 of 20 • Chapter 8: The Gospel & Creed
9 of 20 • Chapter 9: The Offertory (Part I)
10 of 20 • Chapter 10: Offertory (Part II)
11 of 20 • Chapter 11: The Preface
12 of 20 • Chapter 12: The Canon (Part I)
13 of 20 • Chapter 13: The Consecration
14 of 20 • Chapter 14: The Canon (Part II)
15 of 20 • Chapter 15: The Pater Noster & Fractio
16 of 20 • Chapter 16: The Communion of the Priest
17 of 20 • Chapter 17: The Ablutions
18 of 20 • Chapter 18: The Postcommunion & Final Blessing
19 of 20 • Chapter 19: The Last Gospel & Leonine Prayers
20 of 20 • Chapter 20: The Recession & Unvesting

Preliminary Videos
Introduction • Fr. John Berg, Superior General of the Priestly Fraternity of St. Peter
Summorum Pontificum • Reflections by Darío Cardinal Castrillón Hoyos
Introduction • Fr. Calvin Goodwin, FSSP

Additional Videos
Latin Polyphony • Motets for three voices
Variations when celebrating the Traditional Latin Mass
Principles of Movement and Gesture in the Liturgy
Spiritual Commentary • 40 minutes long • Fr. Calvin Goodwin
FSSP Video Trailer (High Resolution) • (Low Resolution)

Training Videos Produced by the Vatican (Low Mass)
English Introduction • Darío Cardinal Castrillón Hoyos
Part I • Sections 1-3
Part II • Sections 4-5
Part III • Section 6
Part IV • Sections 7-9
Part V • Sections 10-11

Mass with Deacon & Subdeacon
Solemn High Latin Mass • 1941, Our Lady of Sorrows • Narration by Fulton J. Sheen

Longer versions of the FSSP YouTube Videos (above)
1 of 3 • 30 minutes long • Chapters 1-8
2 of 3 • 30 minutes long • Chapters 9-14
3 of 3 • 24 minutes long • Chapters 15-20

Click here to learn more.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski
    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

Recent Posts

  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)
  • 2-Voice Arr. • “Creator of the Starry Height”

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