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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Msgr. Andrew Wadsworth On Sacrosanctum Concilium

Corpus Christi Watershed · May 24, 2013

OR THOSE WHO HAVE BEEN following the Lalemant Interviews, this will be old news. Monsignor Andrew Wadsworth, Executive Director of ICEL, recently reminded us that we should stop replacing the Propers!

This is very much in line with Monsignor’s work regarding the “Roman Missal, 3rd Edition.” It will be remembered that the previous translation by ICEL was more of a “free reflection” than an accurate translation. In essence, we were substituting the theological notions of a small group of people (frequently tinged by ideology) in place of the actual prayers of the Church. In the same way, when we choose to replace 100% of the Propers 100% of the time, substituting other people’s thoughts and reflections, we are missing out on great riches which the Holy Church desires for us to receive!

You can read the entire speech by Msgr. Wadsworth on the Adoremus website:

      * *  Sacrosanctum Concilium: What we have done, what we have failed to do

Here is an excerpt:

I think we are currently well placed to respond to this desire and this is evidenced by the fact that many things which were indicated fifty years ago, such as the singing of the Mass — and more particularly the singing of the Proper texts rather than the endless substitution of songs and hymns, are only now being seriously considered and implemented. It is earnestly to be desired that such developments continue to flourish and that an improved liturgical culture is accessible to everyone in the Church. Time will tell whether the musical resources necessary to the success of such a development flourish in our midst. If they do not, then I fear that many of the less desirable features of post-conciliar liturgical music may be here to stay.

THOSE DESIRING A BOOK with the complete Mass Propers in English ought to investigate the Lalemant Propers. Beautifully-bound and painstakingly-typeset, this 391-page book contains very simple Psalm Tone settings of the complete Roman Gradual as well as forty-five fully pointed Psalms. The Propers are notated note-by-note, making it possible for those without any musical training to instantly sing them. The entire collection can be downloaded here:

      * *  The Lalemant Propers (free download) 391 Pages [url]

To access all the Lalemant Interviews conducted so far, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Although the Mass contains much instruction for the faithful, it has nevertheless not seemed expedient to the fathers that it be celebrated everywhere in the vernacular. The holy synod commands pastors and everyone who has the care of souls to explain frequently during the celebration of the Masses, either themselves or through others, some of the things that are read in the Mass, and among other things to expound some mystery of this most Holy Sacrifice, especially on Sundays and feastdays.”

— ‘Council of Trent, XII:8 (1562)’

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