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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Not-So-Ordinary Time

Andrew R. Motyka · May 8, 2013

RDINARY TIME GETS ITS NAME not because it is dull or not special, but because it is numbered. Ordinal refers to that which is numbered. Therefore, Ordinary Time is named such because it is simply the time in which we count the weeks. How strange, then, that counting is something that Ordinary Time sometimes does poorly! For example, in a few weeks, we will begin Ordinary Time again, resuming with the 10th Sunday of Ordinary Time. But wait, I thought that the last time we experienced Ordinary time was just before Lent, with the 5th Sunday! How does that work out?

First of all, I think it helpful to refer to the Sundays not of Ordinary Time, but in Ordinary Time. It’s a small distinction, but it helps to clarify the concept. Each individual week of Ordinary Time begins with a Sunday, but it is not always named a Sunday of Ordinary Time. For example, the first week begins with the Baptism of the Lord. Remembering this principle, and knowing that Easter Season ends with Pentecost Sunday, we can deduce that the week after Pentecost is the 6th week of Ordinary Time, the week after Trinity is the 7th week of Ordinary Time, and the week after Corpus Christi is the 8th week of Ordinary Time. Therefore, when we resume counting Sundays this year, the week after Corpus Christi (June 9) will be the…um…10th Sunday of Ordinary Time? What gives? I thought this was about counting!

This reminds me of a riddle that my grandfather used to tell me:

Three men check into a hotel. The hotel manager charges them $30, and so, splitting the bill, each man pays $10. After the men go up to their room, the manager realizes he has overcharged them; he only should have charged them $25 for the room. He gives $5 to the bellboy and tells him to go reimburse the men. The dishonest bellboy pockets $2 while he is in the elevator and only reimburses the men $3. Now, each of the men has paid $9 for the room. 9 times 3 equals 27, plus the 2 dollars that the bellboy kept equals 29. Where’s the other dollar?

The answer to this riddle, as well as the Mystery of the Missing Week of Ordinary Time, is that you’re counting it wrong. You are presented with the wrong elements of the financial math in the riddle, just as you are counting the weeks incorrectly in Ordinary Time. Indeed, Ordinary Time did leave off with the 5th Sunday just before Ash Wednesday. However, it doesn’t resume with the 6th Sunday.

The trick here is to remember two things: because Christmas occurs on a different weekday each year, then the Advent and Christmas seasons will be of varying length. The second thing to remember is that the last Sunday in Ordinary Time, Christ the King, is always on the 34th Sunday of Ordinary Time. This year, though, there are only 33, not 34, Sundays in Ordinary Time. How does the Church rectify this? Simply put, she cheats. She simply declares the last Sunday of Ordinary Time to be the 34th, and then counts backwards until she reaches Pentecost. Therefore, the week following Pentecost is the 7th, not the 6th, week in Ordinary Time. There simply skips the 6th week of Ordinary Time altogether this year. You’ve been counting it wrong.

Before you are too scandalized by this (and honestly, who isn’t scandalized by the trivialities of the Liturgical Calendar Year? Lent isn’t even 40 days! Psh!), recall that counting backwards is how we figure out almost everything in the calendar. The beginning of Advent is determined by counting backwards from Christmas, and the beginning of Lent is figured by counting backwards from Easter. Sorry everybody, you were baptized into a weird family. That’s just how we roll.

If you thought Ordinary Time was Ordinary by any definition of the word, you were wrong.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Contradictions place us at the foot of the Cross, and the Cross places us at the gates of Heaven.” (Saint John Mary Vianney)

— Cardinal Merry del Val’s Prayer-Book

Recent Posts

  • Typo in the “Missale Romanum” (1962)
  • “Music List” • 30th in Ordinary Time (Year C)
  • “Our Father” • Musical Setting?
  • Little Encouragement?
  • Children’s Repertoire • Mueller’s Recommendations

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