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Views from the Choir Loft

In This Time Above All

Fr. David Friel · May 5, 2013

ID YOU EVER THROW a party? I mean a really big party. How much time did you spend preparing for it? It’s not uncommon for people to start a few days early. Early in the week, you do the shopping, then you clean the house, and you might even do some of the cooking the night before. By the time everything’s ready, it’s fairly easy to spend more time preparing for the feast than actually enjoying it.

One of the things I love about being Catholic is that we don’t do that. When we have a feast (and the Church has lots of them) we do it right. Take Easter, for example. We prepare for Easter with 40 days of Lent, but then we celebrate Easter for a full 50 days—ten days more than we spent preparing! For this reason, even though we’re six weeks beyond the Easter Vigil at this point, it is still perfectly appropriate to greet one another with “Happy Easter.”

Perhaps you know that one of the hallmarks of the Roman Rite is its changeable Preface to the Eucharistic Prayer. I’ve been transfixed this Easter season, however, by the similarity of the Easter Prefaces. In the opening line of each, the priest prays the same words: “It is truly right and just, our duty and our salvation, at all times to acclaim You, O Lord, but in this time above all to laud You yet more gloriously, when Christ our Passover has been sacrificed.”

This is a daring statement. It claims that during Easter, “in this time above all,” we are supposed to praise God even more gloriously than we do the rest of the year. Why? Because of the enormity of the Paschal Mystery we are celebrating.

The Passion, Death, & Resurrection of Christ is more wondrous than any of the other things we celebrate as a Church. The Easter Mystery is more wondrous than Christmas or the Annunciation or the feast of the Archangels. It’s the most wondrous of all the mysteries, and, because the mystery we’re celebrating is more wondrous, our celebration must be more festive. We sing “All Glory, Laud, and Honor” on Palm Sunday, but we owe the Lord even greater laud throughout Paschaltide.

Lent is long, because we need an annual period of prayer & fasting & retreat. But Easter is longer, because we need that amount of time to do justice to what we celebrate. We’re not celebrating a good report card or a promotion at work or a World Series victory. We’re celebrating the triumph of Jesus Christ over the grave! Are we really still celebrating, or has the enormity of Easter passed us by?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia.—(Read full biography).

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PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski
7 June 2022 • FEEDBACK

From Chelan, Washington: “CCWatershed is a God-sent resource that I can’t function without! Such great work by the team to bring beauty back to our liturgy!” From Gainesville, Florida: “I am so appreciative of the work, of my brothers and sisters in music!” From Troutman, North Carolina: “Keep up the excellent work in service of the Liturgy!”

—Jeff Ostrowski

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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