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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jesus Returns

Fr. David Friel · April 7, 2013

MAGINE FOR A SECOND that you’re Jesus. A week and a half ago, you were brutally put to death. You spent last Saturday in a tomb, and then, last Sunday, you rose from the dead. Today, a full week later, you decide to make an appearance to your closest friends: Peter, James, John, Thomas, Philip, Bartholomew, and all the rest of the Apostles. They’re huddled in the Upper Room, and you walk in. What would you say to them? “What’s up?” “It’s nice to see you.” “Hey, guys, you left me hanging!”

What are Jesus’ actual first words to the Apostles in that Upper Room? “Peace be with you.” He even says it twice: “Peace be with you.” That was the perfect thing to say! Why?

We can only make sense of why that was such a perfect thing to say if we understand what Jesus means by “peace.” Sometimes, because of the news we hear, I think we get the idea that peace is related to world politics and military action and the balance of power. But, in its truest sense, peace has nothing to do with any of that. Peace is not the absence of conflict. Peace is not achieved by amassing nuclear weapons. Nor is peace achieved by ridding the world of nuclear weapons. Peace is not, in fact, primarily a state of conditions between nations or armies. Peace is a state of soul in individual persons.

Where does peace come from? It comes from the Passion, Death, and Resurrection of Jesus Christ. What do I mean? Were it not for our Lord’s Passion, Death, and Resurrection, none of us would be able to sleep at night. Without His Passion, Death, and Resurrection, none of us would have any hope of eternal life. It is only by His triumph over the grave that there exists the possibility of our salvation. In His Resurrection is our peace! That’s the gift of peace, which Jesus imparts to His disciples.

Today, the Church universal observes Divine Mercy Sunday. What gives us peace in life is knowledge of God’s immense mercy. It is the mercy of God, for example, that we woke up this morning. It is the mercy of God that we are held in existence through every breath of our lives. And it is the ultimate demonstration of the mercy of God that He should sacrifice His only Son for us poor sinners.

Nowhere in life do we experience mercy more fully, more richly, more intimately than in the Sacrament of Penance. In the Gospel of John, chapter 20, Jesus breathes on the Apostles and says to them, “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Granting the forgiveness of sins is one of the most awesome duties of the priest—one of the most humbling powers I possess. I daresay that the most beautiful words I have ever spoken are the words of absolution.

Meditate for a moment on the words the priest says as he forgives sinners in the confessional: “God, the Father of mercies, through the death and resurrection of His Son has reconciled the world to Himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church, may God give you pardon and peace.” When we go to confession and hear those words from the priest, it’s as if Jesus were appearing to us and saying, “Peace be with you.”

Without the Passion, Death, and Resurrection of Christ, we have no hope. With them, we have no fear.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“…I started down the road of the liturgy, and this became a continuous process of growth into a grand reality transcending all particular individuals and generations, a reality that became an occasion for me of ever-new amazement and discovery. The incredible reality of the Catholic liturgy has accompanied me through all phases of life, and so I shall have to speak of it time and again.”

— Joseph Cardinal Ratzinger

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