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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jesus Returns

Fr. David Friel · April 7, 2013

MAGINE FOR A SECOND that you’re Jesus. A week and a half ago, you were brutally put to death. You spent last Saturday in a tomb, and then, last Sunday, you rose from the dead. Today, a full week later, you decide to make an appearance to your closest friends: Peter, James, John, Thomas, Philip, Bartholomew, and all the rest of the Apostles. They’re huddled in the Upper Room, and you walk in. What would you say to them? “What’s up?” “It’s nice to see you.” “Hey, guys, you left me hanging!”

What are Jesus’ actual first words to the Apostles in that Upper Room? “Peace be with you.” He even says it twice: “Peace be with you.” That was the perfect thing to say! Why?

We can only make sense of why that was such a perfect thing to say if we understand what Jesus means by “peace.” Sometimes, because of the news we hear, I think we get the idea that peace is related to world politics and military action and the balance of power. But, in its truest sense, peace has nothing to do with any of that. Peace is not the absence of conflict. Peace is not achieved by amassing nuclear weapons. Nor is peace achieved by ridding the world of nuclear weapons. Peace is not, in fact, primarily a state of conditions between nations or armies. Peace is a state of soul in individual persons.

Where does peace come from? It comes from the Passion, Death, and Resurrection of Jesus Christ. What do I mean? Were it not for our Lord’s Passion, Death, and Resurrection, none of us would be able to sleep at night. Without His Passion, Death, and Resurrection, none of us would have any hope of eternal life. It is only by His triumph over the grave that there exists the possibility of our salvation. In His Resurrection is our peace! That’s the gift of peace, which Jesus imparts to His disciples.

Today, the Church universal observes Divine Mercy Sunday. What gives us peace in life is knowledge of God’s immense mercy. It is the mercy of God, for example, that we woke up this morning. It is the mercy of God that we are held in existence through every breath of our lives. And it is the ultimate demonstration of the mercy of God that He should sacrifice His only Son for us poor sinners.

Nowhere in life do we experience mercy more fully, more richly, more intimately than in the Sacrament of Penance. In the Gospel of John, chapter 20, Jesus breathes on the Apostles and says to them, “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Granting the forgiveness of sins is one of the most awesome duties of the priest—one of the most humbling powers I possess. I daresay that the most beautiful words I have ever spoken are the words of absolution.

Meditate for a moment on the words the priest says as he forgives sinners in the confessional: “God, the Father of mercies, through the death and resurrection of His Son has reconciled the world to Himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church, may God give you pardon and peace.” When we go to confession and hear those words from the priest, it’s as if Jesus were appearing to us and saying, “Peace be with you.”

Without the Passion, Death, and Resurrection of Christ, we have no hope. With them, we have no fear.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The choir shall henceforth sing or say no anthems of our Lady or other Saints, but only of our Lord, and then not in Latin; but choosing out the best and most sounding to Christian religion they shall turn the same into English, setting thereunto a plain and distinct note for every syllable one: they shall sing them and none other.”

— 1548 Edict of King Edward VI (a heretic) for Lincoln Cathedral

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