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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Following the Leader

Andrew R. Motyka · April 24, 2013

NE OF THE MOST IMPORTANT things a director can do to promote good singing in the choir is to be a good singer and model for the group to follow. If the director cannot demonstrate competence with every aspect of a piece of music, he or she will not be able to inspire confidence on the part of the choir. How do you achieve this?

1) Use your choir warm-up as a springboard for the rest of your rehearsal.

Demonstrating good vocal technique begins with your warm-up. If your choir is improperly or insufficiently prepared to sing, the entire rest of the rehearsal will suffer. Don’t be afraid to spend a considerable amount of time getting your choir to transition from their speaking voices to their singing voices. It will save you rehearsal time in the long run, as it will affect pitch, breathing, and intonation. You can use a thousand words to explain to your choir how good breath support works, but showing them is much more effective.

2) Be able to sing every part of the music your choir is singing.

When you are teaching your choir a new piece of music, take the time to familiarize yourself ahead of time with each line of music. Not only will this save time when your choir asks for a reminder about notes or rhythms, but it will also offer proof of “singability” to your choir. If you’re a tenor and can sing the soprano line (even in falsetto), it will help your sopranos realize that they can do it, too. Even more importantly, intimacy with each voice’s part will help you to identify potential problems before you even begin the rehearsal.

3) If singing is not your strength, practice.

Most of us have a strength as a musician. It could be conducting, playing the organ or piano, composing, or singing. Last week, I wrote about the importance of practicing your composition skills. Singing is no different. You may be a great liturgist, a great organist, and a really nice guy or gal, but if you don’t view being a good singer as just important of a priority, you’re going to have a hard time inspiring your choir to make it their priority as well.

4) Demand responsibility from your choir.

In my experience, competence in 1-3 is very effective in leading a rehearsal. I would like to caution against a pitfall, though, and that is taking responsibility for good sound upon yourself. The choir needs to know that it is responsible for every sound that is coming out of it, and they cannot be lazy about their responsibility just because they have a good model. The trick is to use your demonstration to pass on good technique and musicianship.

We’ve all heard the statement, “Those who can, do. Those who can’t, teach.” Yet we all know that this makes no sense. Any teacher needs to be primarily an example for their students. When it comes to singing, if you want them to follow you, you need to be a leader.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

From 1827 until the last month of his life, Liszt gave lessons in composition and piano playing. He wrote in 1829 that his schedule was “so full of lessons that each day, from half-past eight in the morning till 10 at night, I have scarcely breathing time”

— Re: Abbé Franz Liszt

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