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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Faith Seeking Understanding

Fr. David Friel · April 21, 2013

VERY SAINT HAS A FEAST DAY at some point throughout the year on which the Church celebrates his or her life, work, and sanctity. Today, April 21st, is the feast of St. Anselm, the great philosopher and theologian of the eleventh century for whom my parish is named. Because he is our parish patron, today is a Solemnity for us here in northeast Philly.

Anselm is truly one of the great thinkers in Church history. For this reason, he is one of the “Doctors of the Church.” He wrote numerous very important theological texts, each of which is worthy of our study. For now, though, let’s consider just one of Anselm’s brilliant ideas.

St. Anselm had a sort of motto that sums up a good bit of his life and teaching. In Latin, the famous motto is: fides quarens intellectum. In English, that literally means: “faith seeking understanding.” That certainly sounds nice and pious, but what does it mean? What does it matter?

It means that faith comes before understanding. We don’t have to understand God in His entirety in order to have faith. Faith comes first, and then it leads us to deeper understanding. We see this so clearly in the Easter season. When Mary Magdalene & Peter & John went to the tomb and found it empty, they certainly did not understand everything that had happened. But, the Scriptures tell us that they “saw and believed” (John 20:8). Their lack of understanding didn’t keep them from having faith. Rather, they began with faith, which led them to greater understanding at Pentecost and in the days & weeks that came after.

We have to be careful, though. It’s not good enough to say, “I have faith, so I don’t really need to understand.” Not at all! Remember, the motto is “faith seeking understanding.” So, yes, we begin with the virtue of faith, which is paramount, but we must absolutely seek deeper understanding.

Think about your own faith. What have you done lately to nurture that faith, to seek understanding?

§ Have you thought about reading a little bit out of your Bible?
§ Have you made the effort to participate in Advent & Lenten adult faith formation events at your parish?
§ Does your family own a catechism?
§ Have you ever stopped to make a visit at an adoration chapel in your area?

We need to move beyond the idea that graduating from Catholic school or receiving Confirmation prepares us with everything we need to know about our faith. Personally, I went through 21 years of Catholic school, and I know I still have room to grow and learn.

Our faith seeks understanding. Is that statement true for us? There are still more than six months remaining in this “Year of Faith” that we are celebrating as a Universal Church. What could your parish do, and what could you do individually, to seek greater understanding of our holy Catholic faith?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“With all the powers of modern music open to him, from romanticism through French impressionism to the German and Russian modernists, he is yet able to confine all these contradictory forces on the groundwork of the Gregorian tradition.”

— Theodor Rehmann (on Msgr. Jules Van Nuffel)

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