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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why Liturgical Bad Habits Must Be Broken

Dr. Peter Kwasniewski · April 11, 2013

UE TO THE PONTIFICATE of Benedict XVI, a steadily increasing number of Catholic clergy and faithful are increasingly likely to implement or request changes in the celebration of the liturgy so as to bring it more manifestly into continuity both with the great Catholic Tradition and with the obvious teaching of Vatican II and numerous postconciliar instructions. And predictably, there are members of the preceding generation who want to blow the whistle and say “Stop! You can’t do that. Even if you were right in what you’re asking for, we don’t want to alienate Catholics by suddenly changing the way things are being done.” And even the sympathetic will say: “We don’t want to make the same mistake as happened 40 years ago, when so many things were suddenly changed.” And perhaps now there will begin to be some who find in Pope Francis’s ars celebrandi a certain justification for the same attitude.

While one can certainly sympathize with a desire not to alienate or confuse, and while one must be gradual in making changes and careful in explaining them, it does seem that one must reject, lock, stock, and barrel, the underlying premise. To say “we don’t want to make the same mistake as happened 40 years ago by suddenly changing things” would be defensible if we were talking about indifferent matters, where the change is not from worse to better. But if what needs to be changed is itself an abuse, then the logic becomes: “We should not go from abuse to good use because it will alienate people, just as they were alienated when we went from good use to abuse.” Or: “Now that we are used to bad habits, we should not move too quickly back to good habits.” Good habits are meant to be made, bad habits are meant to be broken. The alcoholic does not benefit from toleration but from intolerance.

To not form people in a hermeneutic of continuity is to form them in a hermeneutic of rupture. There is no via media between continuity and rupture: you are either striving to follow all the teaching of the Council, the rubrics of the Ordinary Form, and documents such as Redemptionis Sacramentum, Sacramentum Caritatis, and Summorum Pontificum, or you are not so striving. To not act in favor of tradition is to act in favor of novelty, or at very least to allow novelty to prevail. Indeed, not acting is itself an action—at least an action of toleration or apparent approval. In this way, as the spiritual masters always tell us, not to be making progress is to be regressing. My argument about the liturgy is the same: if we do not correct abuses and improve our practices in accord with the mind of the Church, we are encouraging the permanence of those abuses and supporting ignorance or contempt of the mind of the Church.

“If we correct abuses and implement what Vatican II really asked for (such as that the faithful should be able to sing or say together in Latin the prayers of the Mass that belong to them), we will risk alienating some of the faithful!” Were bishops and priests worried about alienating the faithful back in the late sixties and early seventies? What of the large number of Catholics who simply quit going to church, either because they were disgusted by the changes, or felt that the whole thing no longer mattered, since it was all changing? In reality, what matters is the truth of the faith, not public opinion or approval. Catholics who are serious in their faith will understand the explanations given to them by their pastors and will remain Mass-goers; those who have a false understanding of the Church or of their place in it may, in fact, leave and never come back.

Have we, as a Church, forgotten what happens in chapter 6 of the Gospel of John? What did Jesus do when many left him because of his “hard sayings”? Did he run after them and plead with them that they should stay, because he didn’t really mean what he said? No, he let them go; indeed, he challenged the apostles: “Will you, too, leave me?” He was ready to let everyone go rather than compromise on the truth. It was Saint Peter who replied boldly that they would not leave him, for He has the words of everlasting life. Here we have the contrast between those who are Catholics for the right reason and those who are Catholics for the wrong reason. The liturgy is the most defining element of our very identity as Catholics. If it is messed up, our identity is messed up, our faith is messed up. When it is right, then it is that our faith and identity can be right.

Catholics have a right to a liturgy that is in accord with the mind of the Church and her tradition. In the long run, the Church is not built up and strengthened when her pastors ignore her conciliar teaching, repudiate her tradition, violate her rubrics and instructions, and merrily accept the status quo in all its mediocrity and disobedience. We see the Church thriving where she lovingly cultivates the memory of her Lord and of her life with him over the centuries, where she is stalwartly faithful to her laws and ideals, where she is sincere and consistent in practice, and where she gives herself body and soul to the demanding but liberating “work of God,” the sacred liturgy. Here is where renewal will begin, and nowhere else.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person.”

— Fr. Francis Brunner (1953)

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