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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Participating Actively despite all of that Active Participation

Andrew R. Motyka · April 10, 2013

t’s something I’ve confessed more than once: my failure to engage in what is happening during the Mass. Despite the fact that I am singing, playing the organ, or conducting for almost half of the Mass, I often completely fail to participate. How can this be? Isn’t this what is meant by the “active participation” that is one of the liturgical goals of the Second Vatican Council? Isn’t the involvement of the laity in the liturgy a success? Well, yes, but not necessarily in the way you think.

What am I doing here, if this is my internal monologue:

Downbeat tenors, sopranos on two. Basses next, followed by altos. Offbeat entrances by basses, then tenors, altos, sopranos. Don’t forget to crescendo across the stong beat…

Why, I’m conducting the first phrase of Giovanni Croce’s O Sacrum Convivium this coming Sunday, the Third Sunday of Easter.

Do you know what I’m not doing? Praying:

O Sacred Banquet in which Christ is received…

Sure, you might argue that I am praying this piece in a different way than the congregation is, but I am not engaging the music, and certainly not the action of the liturgy, in the same way that the non-singer or non-director is. I’m working right now.

And that’s fine. We all have our jobs and our roles in liturgy. However, I’m a Catholic, too, and should be actively participating in the liturgy (there’s that phrase again). I should be praying. The question here is, “How do we engage the liturgy prayerfully when we’re busy doing all of the ‘things’ that need our attention?”

It isn’t easy. There are a few tips I’ve figured out over the years, but I can’t say I’ve mastered them. Here are some starting points, though:

1. Prepare for the liturgy.

Oh, why didn’t you say so? Here I’ve been just showing up and doing it all this time. Actually, what I mean is to take care of all of the mundane “extras” before the Mass begins. I make a binder that has every piece of my music in it, in order, so I don’t have to “fish” for a single thing once the Mass begins. This includes all of the hymns, ordinaries, choir pieces, and even organ interludes. Don’t leave anything to chance; the fewer non-liturgical concerns you have during Mass, the better.

2. Prepare for the liturgy.

If I have to focus on every single cue, on every fingering passage, or on every entrance, I’ve lost the battle for liturgical focus before I’ve even begun. These things need to be worked out long before the bells ring to begin the Mass. I strongly recommend using an old musician’s trick, which consists of studying and repeating the planned music several times before executing it live. Sometimes we call this trick “practice.”

3. Prepare for the liturgy.

Seeing a trend here? The reality is that none of us is ever really perfectly disposed for prayer. We get distracted by all sorts of things (You think I have it bad? Ask my wife, who watches my two children, ages 4 and 5, during Mass. She’s my heroine). Take a minute before Mass and pray to the Holy Spirit that you be focused on the prayers of the Mass. Ready yourself spiritually to engage in the mysteries before you begin. This puts you in the proper disposition prior to the first downbeat.

So how do you actively participate despite all of that participation? Focus yourself during the non-musical moments. Don’t look for the next piece of music. Don’t micro-manage your choir regarding the next entrance. You’ve done the preparation. Now pray: there’s a miracle going on up there on the altar, and you don’t want to miss it.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Sunday, 11 January)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski
    Simplified Accompaniment (Epiphany Hymn)
    About a month ago, I created a simplified keyboard accompaniment for “Come, Thou Long-Expected Jesus”—the famous ADVENT hymn—using a melody called CROSS OF JESUS. It was soon downloaded more than 1,000 times. As of this morning, you can download a simplified keyboard accompaniment for the belovèd Epiphany hymn “Bethlehem! Of noblest cities” (O Sola Magnarum Urbium) by clicking on this link (PDF file). Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult, which explains why choirmasters appreciate these simplified keyboard accompaniments.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“The following few hints on the selection of voices may be useful: (1) Reject all boys who speak roughly, or sing coarsely; (2) Choose bright, intelligent-looking boys, provided they have a good ear; they will much more readily respond to the choirmaster’s efforts than boys who possess a voice and nothing more; therefore, (3) Reject dull, sulky, or scatter-brained boys, since it is hard to say which of the three has the most demoralizing effect on his more willing companions.”

— Sir Richard Runciman Terry (1912)

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