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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Free Communion Antiphons!

Andrew R. Motyka · March 27, 2013

t’s Holy Week again, which means that music directors the world around have very little spare time to do important things like write blog entries. Therefore, I am copying an article I wrote for Corpus Christi Watershed 2 years ago. It’s not plagiarism if I copy my own work, right?

Laudate Dominum Communion Antiphons

I had been working on the project that was to become Laudate Dominum Communion Antiphons for about two years when my wife and I decided to go live with the project. I didn’t realize that within a day I would receive an invitation from Jeff Ostrowski to write an entry for Corpus Christi Watershed discussing the project. The project stems from a pastoral need in my own church for liturgically worthy yet simple music for the Communion rite in the Ordinary Form, but it originally began as an attempt to reconcile two seemingly contradictory demands of Communion music that are found in the General Instruction of the Roman Missal (GIRM).

That the GIRM puts the antiphons in the Graduale Romanum and the Missal in the first option for Communion music is well known, as is the tendency of most parishes to use the fourth option, “some other liturgical chant” (GIRM 87). Whether the order chosen in the GIRM is hierarchical or arbitrary is irrelevant in this case; it is not my job to rehash The Liturgy Wars™. What is clear from both the GIRM and almost all previous musical legislation is that Gregorian Chant is to have pride of place in the liturgy. If we are to follow the letter of the GIRM, however, #87 needs to be tempered with #86: that the Communion chant’s “purpose [is] to express the spiritual union of the communicants by means of the unity of their voices, to show gladness of heart, and to bring out more clearly the “communitarian” character of the procession to receive the Eucharist.” The proper chants found in the Graduale Romanum are, for the most part, too difficult for the average lay person to sing, yet the GIRM expresses the desire for the congregation to sing at this part of the Mass. One way to reconcile these two desires is to simplify the Communion antiphons and their music, especially placing them in a responsorial style (which they are anyway). A short, simple response is good congregational music should the communicants want to sing. They require no hymnal or worship aid for reference while approaching the Blessed Sacrament, and still keep the Word of God in the mouths of the faithful. Responsorial antiphons were surely the way to go.

Where does that leave the proper music in the Gradual? Well, one principle of music by which I live is that the closer a particular piece of music approaches the Gregorian chant proper to a particular instance of the Mass, the more appropriate it is for that moment. More specifically, if the chant itself is not being used, the music becomes more appropriate if it approaches the chant melodically and textually. Laudate Dominum Communion Antiphons attempt to stay closely related to the chant in two ways. First, each antiphon is a translation of the proper taken from the 1974 Graduale Romanum. Often these antiphons have had to be abridged so to make them short enough to remember in procession without an aid. Unlike the Graduale Romanum, the English antiphons come with the full text of the psalm verses that are appropriate for the antiphon. Second, each antiphon corresponds with its mate in the Gradual not on textually, but modally. Each antiphon is set in the same mode as its Latin cousin. This allows the Laudate Dominum Communion Antiphons to be used not only as a substitute for the proper chant, but also in conjunction with them. When choosing a starting pitch, make sure it uses the same final as the English setting. After singing through the chant, a cantor introduces the English antiphon, and a cantor/choir and the congregation alternate singing verse and antiphon until the reception of Holy Communion is complete. Each Laudate Dominum Communion Antiphon includes the doxology for a final verse, but in this case I omit the English doxology and sing the Latin one from the Gradual instead. Then the schola repeats the chanted antiphon. In this way, a parish can use a schola to chant the propers of the Mass and still conform to GIRM #86. Of course, the English antiphons can be used on their own if your parish is not ready to chant the Latin antiphons. These options provide a good way to get “from here to there.”

Laudate Dominum Communion Antiphons can be found for free at www.communionantiphons.org. I came up with the idea for composing them from several different sources. First, Christoph Tietze’s excellent paraphrases in his Introit Hymns gave me the motivation to explore other ways of using the propers of the Mass in English and in a simple setting. Shortly thereafter I discovered the renowned Chabanel Psalms right here at Corpus Christi Watershed. It was Jeff’s own blank staff at the bottom of one psalm saying “compose your own” that got me started. I tried it and said, “it certainly isn’t Jeff’s scholarly compositional method, but I can do this,” and off I went. My later involvement with the Church Music Association of America, both online and at their conference, turned me on to the value of publishing free music online. If I truly see the value in a musical project, why should I hamper distribution by charging money for it? Lastly, the grace of God has given me both the will to continue composing this large number of antiphons, as well as the serendipitous realization of the implications of using the matching modes for each antiphon. I originally started composing in each antiphon’s respective mode just to give me a musical framework for each antiphon. It wasn’t until a few months later that I realized the possibilities of using the English antiphons in conjunction with the Latin ones.

I would like to thank Jeff Ostrowski and Corpus Christi Watershed for giving me the space to “plug” my work on their website. I also would like to thank my wife and webmistress, Julie, for supporting me through this whole thing and for patiently hearing time and time again, “how do you think this sounds?” I hope these antiphons can be of use to you and your parish. After all, did I mention they’re free?

Laudate Dominum Communion Antiphons

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski
    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

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