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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How Do I Get Them to Sing? Part 2 of 2

Andrew R. Motyka · March 13, 2013

hat do you do when the congregation just won’t sing? Here are a few more practical tips to encourage reluctant singers.

CLICK HERE to read Part 1 of this article.

4. Sing a cappella from time to time. Sometimes the best accompaniment for congregational singing is none at all. Once you’ve started down the road to making your parish responsible for communal song, try a verse of a hymn a cappella. Learn a plainchant Mass ordinary. A cappella singing adds a layer of reverence in the liturgy that is simple yet underutilized. When you do use the organ, however,

5. Choose appropriate registrations. You want to support the singing, not bury it. In my experience, though, congregations aren’t avoiding singing because the organ is too loud, but because it isn’t loud enough. Singing is an act of responsibility, but very few people like feeling exposed while they sing. They like to be surrounded with other sound. For this reason, a congregation that sings well is, to some degree, self-supporting. It’s easy to join in singing when the people around you help cover your less-than-confident voice, and that cycle continues. Unfortunately, the converse is also true: fewer people singing means people will be uncomfortable singing. No one wants to be the first. For this reason, a robust organ registration can help bridge the gap between wimpy and confident song.

6. Choose singable keys and tempos. Your congregational literature has to be in a middle-of-the-road tessitura. Extremely high or low keys will cause people to drop out, especially very high ones. That said, don’t let your parish get lazy, either. A congregation can sing as high as a D (although I wouldn’t push them further except with some very popular hymns that they’ll sing anyway. I’m looking at you, Jesus Christ is Risen Today). Do not choose music or keys that hang in that high register, but don’t avoid it entirely, either. A congregation that never sings D’s will never be able to, either.
Tempos are even more critical. Practice singing while you play. You don’t have to sing while you play at Mass, but singing while practicing is a good way to understand the phrasing that the singers will need to have. Too fast, and they’ll be hyperventillating; too slow, they’ll never make it to the end of reasonable phrases. Be sure that your organ playing breathes with the singers. Using lifts, be extremebly clear and obvious at the ends of phrases where breathing is necessary. If you just slur right through them, congregations will unconsciously receive the message that they never get to breathe.

7. Be consistent with repertoire and sparing with new hymns. This doens’t mean that you can never introduce new music. Don’t go overboard, though. 2 or 3 brand new hymns a year is plenty. You can get away with quite a bit more in the realm of responsorial-style music, where repeating a short phrase or antiphon is the only new information, and with the “same tune, different text” approach (Tip: learn to use the Metrical Index in your hymnal). With psalms and mix-and-match hymnody, your repertoire can increase exponentially without actually “teaching” a thing.

8. Be patient. Even if you were to implement all of this advice and more tomorrow, it will still take time for your parish to start singing well. Singing is a cultural thing, and it will take patience and, most of all, consistency to get a good result. In the end, it might have nothing to do with the music. Some people are sticks-in-the-mud and won’t sing under any circumstances. It’s unlikely that your entire parish is made up of these people, though, and if it is, I’ll pray for you.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

Pope Gelasius in his 9th Letter to the Bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the Bishop of Tusculum: “Women should not dare to serve at the altar; they should be altogether refused this ministry.” We too have forbidden this practice in the same words in Our oft-repeated constitution “Etsi Pastoralis” (§6, #21)

— Pope Benedict XIV • Encyclical “Allatae Sunt” (26 July 1755)

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