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Views from the Choir Loft

How Do I Get Them to Sing? Part 1 of 2

Andrew R. Motyka · March 6, 2013

t’s the question that I’ve heard the most, both explicitly and implicitly. For many music directors, getting their congregations to sing is the greatest challenge. Whether or not everything needs to be sung by the congregation is not the point of this entry. One of the primary means of lay engagement in the liturgy is congregational singing, and if your parish is one where nearly everyone remains silent, there is a problem somewhere. It is not always the fault of the music director; the liturgical culture of a parish is many-faceted. That said, here are some practical tips to get your congregation to sing out:

1. Sing worthy music. This may sound completely irrelevant, but it is, in my opinion, the number one reason that congregations don’t sing. People need to have something that is worth singing, and that means both a worthwhile text and melody. Trite and banal music and poetry does not edify anyone. If you want the people to sing, make it worth their effort. Give them real prayers and texts that are not sappy and embarassing to utter.
Make the music “singable.” The average person in the pew cannot sing complicated rhythms, syncopation, and exotic melodic leaps. Keep it simple and dignified. A good place to start is with the dialogues. If the priest intones the simple prayers of the Mass, the people respond, and it puts them “in gear” for sung prayer. When Mass begins, a sung Sign of the Cross gets everyone off on the right foot. I have never in my lifetime heard a congregation sing the Lord’s Prayer poorly.

2. Step away from the microphone. I almost listed this as Number 1. Other than music selection, overuse of the microphone is a fantastic way to discourage your parish from singing. You may (or may not) have a cantor with the most beautiful singing voice, but if he sings every single piece from the microphone, he will be the only singer. Even hundreds of parishioners can’t compete with one amplified voice, and they won’t even try. If the microphone is needed at all, save it for music that the cantor must sing alone, like the verses of the Responsorial Psalm or the Verse Before the Gospel. If you want the congregation to sing, just back away from the mic. Singing, whether in choir or in assembly, is an act of responsibility. The congregation needs to know that the music simply won’t happen unless they create it. At first will be a shock, and you may see a decrease in singing before it increases again, but the end result will be greater. Another reason to tell your cantor to back away is because congregational singing is already, by its nature, clunky and ponderous. As such, there can be only one leader of song, and it absolutely must be the organ. Speaking of which,

3. Use the organ rather than the piano. This is not an argument from tradition, though there are some good arguments there, too. Solely as a practical matter, the organ is an infinitely superior instrument in leading congregational singing. The broad and sustained sound from the organ will always lead song better than the attack-and-decay sound of a piano. Furthermore, the very mechanism by which the organ creates sound is the same mechanism that the human voice uses. The organ is an instrument much like the human voice and makes for a better song leader.

Next week, we will cover additional tips for getting your congregation to sing, from how the instrument is played to more tips on music choice.

CLICK HERE to read Part 2 of this article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

It is unworthy that the stone holds Him, Who encloses everything in His hand, Locked in by the forbidding rock. (“Indígnum est cujus claudúntur cuncta pugíllo | Ut tegat inclúsum rupe vetánte lapis.”)

— SALVE FESTA DIES (Eastertide)

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