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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Recipe for A Happy 2013

Fr. David Friel · January 1, 2013

HEN YOU USE MOST BIBLES, they won’t lay flat when opened to the Book of Numbers. That’s not for any occult reason, but because we don’t spend a whole lot of time reading that book! Therein, however, one finds quite a number of beautiful passages. In one, the Lord teaches Moses what has become known as “the priestly blessing.” The first day of a new year is a fine occasion to remember those beautiful words of blessing, which God, Himself, gave to us:

This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let His face shine upon you, and be gracious to you!
The LORD look upon you kindly and give you peace!

There are more words, too, that God spoke to Moses which are worth remembering today, as we celebrate the Solemnity of the Blessed Virgin Mary, the Holy Mother of God. It was the Lord speaking to Moses on Mount Sinai when we received the 4th Commandment: “Honor thy father and mother.” When we hear those words repeated, we so often think of them as a warning to children about how to behave toward their parents. That is certainly a good and true way of understanding the 4th Commandment, but it is also about more than that.

The 4th Commandment refers not only to our obligations toward our human mothers and fathers, but also to our Mother & Father in heaven. We have a duty, therefore, to love & honor & serve Mary, as well as our Lord. How do we serve Mary? We serve the gentle Virgin by praying her rosary, by celebrating her feast days, and by wearing the brown scapular & miraculous medal.

We would be wise to obey the 4th Commandment in its entirety. If we want to be happy, if we want to be fulfilled, and if we want to go to heaven, we must obey God our Father and Mary our Mother. Apart from their goodness to us, none of us would have any hope of salvation. God could have saved us on His own, but He chose to use the Blessed Virgin as an instrument in our salvation. So, even now, anyone who would hope to be close to God must remain close to His holy Mother and His holy Church.

“Honor thy father and mother.” Those were not just God’s words to Moses. Almighty God speaks those wise words to us, as well, to govern our family life here on earth. They are words that, in a deeper sense, dictate how we must respond with love to our heavenly Father and the Blessed Mother. If we heed that Commandment in both of its senses, we can rightly expect happiness in this new year of grace.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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