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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Hope of Sinners

Fr. David Friel · December 8, 2012

OSES. KING DAVID. Mother Teresa. John Paul II. Martha Washington. Nero. Queen Victoria. Joe DiMaggio. Venus Williams. Paul McCartney. Father Friel.

What’s the link? What do all those folks have in common? Are they all Biblical characters? No. Do they all share the same birthday? No. Were they all left-handed? No. So what do they all have in common? They’re all sinners! Every last one of them is a sinner.

In fact, you could add almost any name to that list, and they’d fit right in. One notable exception is Jesus. He wasn’t a sinner. But, then again, He’s God. If that were it, though—if Jesus were the only exception—something would be missing. After all, Jesus isn’t even a human person. He’s a Divine Person, Who took to Himself a human nature. So, if He were the only man ever to live without sin, there would really be no reason for hope.

But God is very wise, and, in the fullness of time, He planned to do something extraordinary. He planned to create a human being who would be sinless. He planned to create a human person, as the Letter to the Ephesians puts it, “without blemish.” He planned the Immaculate Conception of Mary.

By the Immaculate Conception, we mean the singular privilege given to Mary whereby she was preserved from any stain of sin from the moment of her conception onward. At no point has she ever borne the guilt of sin, because God, foreseeing Jesus’ death on the Cross, applied the merits of His Sacrifice to Mary in advance. That’s why Mary has rightly been called “nature’s solitary boast.” She is the only human person ever to have been immaculately conceived.

Moses. King David. Mother Teresa. John Paul II. Martha Washington. Nero. Queen Victoria. Joe DiMaggio. Venus Williams. Paul McCartney. Father Friel. Yes, we’re all sinners. But there’s hope for each of us. Why? Because, if God could create Mary as the Immaculate Conception, He can re-create all of us so that we might be “without blemish” in heaven.

In the words of the Miraculous Medal Novena: “O Mary, conceived without sin: pray for us, who have recourse to Thee!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung—but only to tell people who do not understand Latin what the hymn text means—a simple paraphrase in prose is sufficient. The versions are not always very literal. (Literal translations from Latin hymns would often look odd in English.) I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Father Adrian Fortescue (d. 1923)

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