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Views from the Choir Loft

Right Priorities

Fr. David Friel · November 4, 2012

Life is full of priorities. Sometimes we get them out of order:

• A father who spends all weekend watching TV.
• A woman who works 18 hours a day to further her career.
• A student who plays Xbox instead of starting the project that’s due tomorrow.
• The couple that buys a shore house without being open to another child.
• The adult child who lives at such high speed that he or she never bothers to call home and check on aging parents.
• The young family that skips Sunday Mass to participate in a soccer tournament.

Every single one of us has, at times, been guilty of these or similar things, haven’t we? We’ve all had poor priorities.

We get a clear message, however, from Moses in Deuteronomy and again from Jesus in the Gospels: we must get our priorities straight. In Deuteronomy 6, one finds the passage that Jews call the Shema. They recite these words every morning and every night: Shema, Israel, Adonai eloheinu, Adonai echad. “Hear, O Israel! The LORD is our God, the LORD alone!” The passage continues: “Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words!”

Jesus repeats those words of Moses in the Mark 12. That’s His way of doing a voice-over at the end of the commercial, saying, “I approve this message”! The message is that God is our number one priority. St. Thomas Aquinas teaches us that God is our first priority, followed by our obligation to our parents and family, followed by our obligation to our country—what he calls our patria, our homeland. After those top three, of course, a lot of smaller things fit in.

Just as we have to prioritize things in our personal lives, we also have to prioritize things in our public lives. This past week, because of Hurricane Sandy, lots of people on the East Coast got an opportunity to practice prioritizing. Lots of residents down in the shore towns wanted to stay to prepare their houses for the storm. Preparing for the storm is certainly a good thing to do, but there came a point when it was dangerous to stay any longer. So they evacuated, because, when it comes to matters of life-and-death, we don’t mess around. Any reasonable person could see that getting off the barrier islands was a smart move.

But not everyone is so clear-thinking when it comes to politics. Sometimes, people make a big deal out of this or that particular issue—unemployment, poverty, taxes, jobs, clean energy, etc. All those issues are important, but they’re not life-and-death. So, important though they may be, they should never be prioritized over issues that are life-and-death. That would be like a resident of Cape May deciding to stay there last Monday so they could cut their grass. In the face of a storm that could threaten your life, who would be worried about cutting the grass?

Let’s say, for instance, we want to improve education for children—an idea everyone can agree is important. If at the same time, though, we maintain that it’s okay for parents to abort their children, what does the education system matter?

If we take up the noble goal of solidifying Social Security and Medicare for seniors, but we also say that “doctors” can euthanize the elderly, all the programs in the world are just a waste of time.

We want to cure cancer, so let’s say we advocate to increase research funding for scientists. If part of the research, however, involves harvesting & destroying embryonic stem cells, we’ve just perpetrated an evil much worse than the original disease. There’s no sense at all in arguing over the policies that govern people, so long as those very people are treated as expendable.

In both our personal lives and our public lives, we need to have priorities. If our faith has any value at all, then it should teach us which issues have priority over others. There are lots and lots of good things we should support—ideas and causes that deserve our energies & support. But, when it comes to matters of life-and-death, we can’t mess around. There can be no compromise. We must defend life with all our hearts, with all our souls, and with all our strength!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“This chapter hereby extends the prohibition of 13 June 1561 against loaning singers or instrumentalists on any account whatsoever to include even the humblest choirboy.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (10 June 1562)

Recent Posts

  • Luis Martínez Must Go!
  • Pope Pius XII Hymnal?
  • PDF Download • “Gospel Acclamation” for 29 June (Solemnity of Saints Peter and Paul, Apostles)
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  • Available! • Free Rehearsal Videos for Agnus Dei “Mille Regretz” after Gombert (d. 1560)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

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