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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Right Priorities

Fr. David Friel · November 4, 2012

Life is full of priorities. Sometimes we get them out of order:

• A father who spends all weekend watching TV.
• A woman who works 18 hours a day to further her career.
• A student who plays Xbox instead of starting the project that’s due tomorrow.
• The couple that buys a shore house without being open to another child.
• The adult child who lives at such high speed that he or she never bothers to call home and check on aging parents.
• The young family that skips Sunday Mass to participate in a soccer tournament.

Every single one of us has, at times, been guilty of these or similar things, haven’t we? We’ve all had poor priorities.

We get a clear message, however, from Moses in Deuteronomy and again from Jesus in the Gospels: we must get our priorities straight. In Deuteronomy 6, one finds the passage that Jews call the Shema. They recite these words every morning and every night: Shema, Israel, Adonai eloheinu, Adonai echad. “Hear, O Israel! The LORD is our God, the LORD alone!” The passage continues: “Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words!”

Jesus repeats those words of Moses in the Mark 12. That’s His way of doing a voice-over at the end of the commercial, saying, “I approve this message”! The message is that God is our number one priority. St. Thomas Aquinas teaches us that God is our first priority, followed by our obligation to our parents and family, followed by our obligation to our country—what he calls our patria, our homeland. After those top three, of course, a lot of smaller things fit in.

Just as we have to prioritize things in our personal lives, we also have to prioritize things in our public lives. This past week, because of Hurricane Sandy, lots of people on the East Coast got an opportunity to practice prioritizing. Lots of residents down in the shore towns wanted to stay to prepare their houses for the storm. Preparing for the storm is certainly a good thing to do, but there came a point when it was dangerous to stay any longer. So they evacuated, because, when it comes to matters of life-and-death, we don’t mess around. Any reasonable person could see that getting off the barrier islands was a smart move.

But not everyone is so clear-thinking when it comes to politics. Sometimes, people make a big deal out of this or that particular issue—unemployment, poverty, taxes, jobs, clean energy, etc. All those issues are important, but they’re not life-and-death. So, important though they may be, they should never be prioritized over issues that are life-and-death. That would be like a resident of Cape May deciding to stay there last Monday so they could cut their grass. In the face of a storm that could threaten your life, who would be worried about cutting the grass?

Let’s say, for instance, we want to improve education for children—an idea everyone can agree is important. If at the same time, though, we maintain that it’s okay for parents to abort their children, what does the education system matter?

If we take up the noble goal of solidifying Social Security and Medicare for seniors, but we also say that “doctors” can euthanize the elderly, all the programs in the world are just a waste of time.

We want to cure cancer, so let’s say we advocate to increase research funding for scientists. If part of the research, however, involves harvesting & destroying embryonic stem cells, we’ve just perpetrated an evil much worse than the original disease. There’s no sense at all in arguing over the policies that govern people, so long as those very people are treated as expendable.

In both our personal lives and our public lives, we need to have priorities. If our faith has any value at all, then it should teach us which issues have priority over others. There are lots and lots of good things we should support—ideas and causes that deserve our energies & support. But, when it comes to matters of life-and-death, we can’t mess around. There can be no compromise. We must defend life with all our hearts, with all our souls, and with all our strength!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“You have thereby removed from the celebration of the Mass all superstitions, all greed for lucre, and all irreverence … removed its celebrations from private homes and profane places to holy and consecrated sanctuaries. You have banished from the temple of the Lord the more effeminate singing and musical compositions.”

— ‘Bishop Racozonus, speaking at the last session of the Council of Trent (1563)’

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