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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Right Priorities

Fr. David Friel · November 4, 2012

Life is full of priorities. Sometimes we get them out of order:

• A father who spends all weekend watching TV.
• A woman who works 18 hours a day to further her career.
• A student who plays Xbox instead of starting the project that’s due tomorrow.
• The couple that buys a shore house without being open to another child.
• The adult child who lives at such high speed that he or she never bothers to call home and check on aging parents.
• The young family that skips Sunday Mass to participate in a soccer tournament.

Every single one of us has, at times, been guilty of these or similar things, haven’t we? We’ve all had poor priorities.

We get a clear message, however, from Moses in Deuteronomy and again from Jesus in the Gospels: we must get our priorities straight. In Deuteronomy 6, one finds the passage that Jews call the Shema. They recite these words every morning and every night: Shema, Israel, Adonai eloheinu, Adonai echad. “Hear, O Israel! The LORD is our God, the LORD alone!” The passage continues: “Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words!”

Jesus repeats those words of Moses in the Mark 12. That’s His way of doing a voice-over at the end of the commercial, saying, “I approve this message”! The message is that God is our number one priority. St. Thomas Aquinas teaches us that God is our first priority, followed by our obligation to our parents and family, followed by our obligation to our country—what he calls our patria, our homeland. After those top three, of course, a lot of smaller things fit in.

Just as we have to prioritize things in our personal lives, we also have to prioritize things in our public lives. This past week, because of Hurricane Sandy, lots of people on the East Coast got an opportunity to practice prioritizing. Lots of residents down in the shore towns wanted to stay to prepare their houses for the storm. Preparing for the storm is certainly a good thing to do, but there came a point when it was dangerous to stay any longer. So they evacuated, because, when it comes to matters of life-and-death, we don’t mess around. Any reasonable person could see that getting off the barrier islands was a smart move.

But not everyone is so clear-thinking when it comes to politics. Sometimes, people make a big deal out of this or that particular issue—unemployment, poverty, taxes, jobs, clean energy, etc. All those issues are important, but they’re not life-and-death. So, important though they may be, they should never be prioritized over issues that are life-and-death. That would be like a resident of Cape May deciding to stay there last Monday so they could cut their grass. In the face of a storm that could threaten your life, who would be worried about cutting the grass?

Let’s say, for instance, we want to improve education for children—an idea everyone can agree is important. If at the same time, though, we maintain that it’s okay for parents to abort their children, what does the education system matter?

If we take up the noble goal of solidifying Social Security and Medicare for seniors, but we also say that “doctors” can euthanize the elderly, all the programs in the world are just a waste of time.

We want to cure cancer, so let’s say we advocate to increase research funding for scientists. If part of the research, however, involves harvesting & destroying embryonic stem cells, we’ve just perpetrated an evil much worse than the original disease. There’s no sense at all in arguing over the policies that govern people, so long as those very people are treated as expendable.

In both our personal lives and our public lives, we need to have priorities. If our faith has any value at all, then it should teach us which issues have priority over others. There are lots and lots of good things we should support—ideas and causes that deserve our energies & support. But, when it comes to matters of life-and-death, we can’t mess around. There can be no compromise. We must defend life with all our hearts, with all our souls, and with all our strength!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Kids’ Choir Sings Thomas Aquinas
    Last Sunday, a children’s choir I’m teaching sang with us for the very first time at Sunday Mass. Females from our main choir sang along with them. If you’re curious to hear how they sounded, you can listen to a ‘live’ recording. That’s an English version of TANTUM ERGO by Saint Thomas Aquinas. That haunting melody is called GAUFESTRE and was employed for this 2-Voice Arrangement of a special hymn for 9 November (“Feast of the Dedication of the Lateran Basilica in Rome”) which replaces a Sunday this year.
    —Jeff Ostrowski
    Prex • Particularly Powerful
    The Third Edition of the SAINT EDMUND CAMPION MISSAL contains a Latin-English translation for the ‘old’ Holy Week published by Monsignor Ronald Knox in 1950. His version is utterly splendid, and it’s astonishing it was totally forgotten for 70+ years. I find his translation of a prayer from Palm Sunday (Deus qui dispérsa cóngregas) particularly powerful: “O God, who dost mend what is shattered, and what thou hast mended, ever dost preserve, thou didst bless the chance comers who met Jesus with branches in their hands. Bless these branches too, of palm or olive, which we take up obediently in honour of thy name; rest they where they will, let them carry thy blessing to all who dwell there. All harm thence banish, and let thy power defend us, in proof that thy Son, Jesus Christ, has redeemed us…”
    —Jeff Ostrowski
    “Reminder” — Month of September (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski
    PDF Download • “Side-By-Side Comparison”
    Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”
    —Jeff Ostrowski

Random Quote

“Each of our sins was one more thorn in our Lord’s crown; one blow the more to His scourging.”

— Cardinal Merry Del Val (shortly before his death)

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