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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Right Priorities

Fr. David Friel · November 4, 2012

Life is full of priorities. Sometimes we get them out of order:

• A father who spends all weekend watching TV.
• A woman who works 18 hours a day to further her career.
• A student who plays Xbox instead of starting the project that’s due tomorrow.
• The couple that buys a shore house without being open to another child.
• The adult child who lives at such high speed that he or she never bothers to call home and check on aging parents.
• The young family that skips Sunday Mass to participate in a soccer tournament.

Every single one of us has, at times, been guilty of these or similar things, haven’t we? We’ve all had poor priorities.

We get a clear message, however, from Moses in Deuteronomy and again from Jesus in the Gospels: we must get our priorities straight. In Deuteronomy 6, one finds the passage that Jews call the Shema. They recite these words every morning and every night: Shema, Israel, Adonai eloheinu, Adonai echad. “Hear, O Israel! The LORD is our God, the LORD alone!” The passage continues: “Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words!”

Jesus repeats those words of Moses in the Mark 12. That’s His way of doing a voice-over at the end of the commercial, saying, “I approve this message”! The message is that God is our number one priority. St. Thomas Aquinas teaches us that God is our first priority, followed by our obligation to our parents and family, followed by our obligation to our country—what he calls our patria, our homeland. After those top three, of course, a lot of smaller things fit in.

Just as we have to prioritize things in our personal lives, we also have to prioritize things in our public lives. This past week, because of Hurricane Sandy, lots of people on the East Coast got an opportunity to practice prioritizing. Lots of residents down in the shore towns wanted to stay to prepare their houses for the storm. Preparing for the storm is certainly a good thing to do, but there came a point when it was dangerous to stay any longer. So they evacuated, because, when it comes to matters of life-and-death, we don’t mess around. Any reasonable person could see that getting off the barrier islands was a smart move.

But not everyone is so clear-thinking when it comes to politics. Sometimes, people make a big deal out of this or that particular issue—unemployment, poverty, taxes, jobs, clean energy, etc. All those issues are important, but they’re not life-and-death. So, important though they may be, they should never be prioritized over issues that are life-and-death. That would be like a resident of Cape May deciding to stay there last Monday so they could cut their grass. In the face of a storm that could threaten your life, who would be worried about cutting the grass?

Let’s say, for instance, we want to improve education for children—an idea everyone can agree is important. If at the same time, though, we maintain that it’s okay for parents to abort their children, what does the education system matter?

If we take up the noble goal of solidifying Social Security and Medicare for seniors, but we also say that “doctors” can euthanize the elderly, all the programs in the world are just a waste of time.

We want to cure cancer, so let’s say we advocate to increase research funding for scientists. If part of the research, however, involves harvesting & destroying embryonic stem cells, we’ve just perpetrated an evil much worse than the original disease. There’s no sense at all in arguing over the policies that govern people, so long as those very people are treated as expendable.

In both our personal lives and our public lives, we need to have priorities. If our faith has any value at all, then it should teach us which issues have priority over others. There are lots and lots of good things we should support—ideas and causes that deserve our energies & support. But, when it comes to matters of life-and-death, we can’t mess around. There can be no compromise. We must defend life with all our hearts, with all our souls, and with all our strength!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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  • Is the USCCB trolling us?
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  • “Common” Responsorial Psalm?

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