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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Faith Is Obnoxious

Fr. David Friel · September 28, 2012

I was talking to a friend of mine the other day who lives in California with his wife and kids. He was telling me about an experience he had a few weeks ago. It was a Friday night, and he was out with his family having dinner at a pizza shop. When the pizza came out, he went to lead his family in grace, so he made the Sign of the Cross. As they prayed grace together, he said he could hear people a few tables away laughing and mocking prayer as stupid.

Similar situations are far from uncommon, and they are the very embodiment of these words from Wisdom 2: “The wicked say: Let us beset the just one”—let’s weigh him down, oppress him—“because he is obnoxious to us.” Can you identify yourself with “the just one”? Have you ever been mistreated or ignored—even persecuted—simply because you stood up for what you thought was right?

That very thing happens all the time, and it’s not just in bad neighborhoods or third world countries or in California. There’s a loyal group of people in my parish who pray outside a nearby abortion clinic every Friday afternoon, and I can’t repeat many of the things that have been yelled at us there. If I were to take a walk through the mall near my church dressed as a priest, do you have any idea the reactions I would get?

We, as people of faith in America, find ourselves being marginalized more and more, and perhaps we’re too complacent about it. For sure, it’s one of the beauties of the framework of our country that the government cannot establish a state religion. But the new “religion” of secularism has no more right to be established than any other faith.

What began years ago as a movement to eliminate Nativity displays in public places at Christmas time has blossomed into campaigns against prayer in school. We are told now to believe that a person who helps another person to end his or her life can be called a “doctor” and that anyone’s love for anyone else can be called “marriage.” We are called “radical” for believing that the poor deserve special care, “crazy” for thinking that the prisoner should have rights, “extreme” for insisting that immigrants be respected. Most recently, as a result of the HHS Mandate that took effect in August, our own nation has said that our opinion as Catholics does not matter—that the Catholic conscience, which rejects, contraception is neither welcome nor respected. And, yet, it is we who stand for right over wrong and life over death who are called repulsive, intolerant, obnoxious.

“The wicked say: Let us beset the just one because he is obnoxious to us.” And why is the just one so vile? The chapter continues, explaining that it’s because “he sets himself against our doings, reproaches us for transgressions of the law.” In other words, it’s because the just person stands up to the wicked. The just person calls right right and wrong wrong. The just person isn’t afraid to confront a person who acts without justice or kindness. That is what the wicked person finds so insufferable about the just one.

There is good and there is evil, and we must distinguish between the two, both privately and publicly. Regardless of the reaction of the people around us, we must never be ashamed of our Catholic faith. Are we willing to be ostracized because someone think we’re “obnoxious”? Jesus was crucified because He was found “obnoxious” in the court of public opinion. We should be willing not only to make the Sign of the Cross in public, but willing to allow our entire lives to be molded in the image of the Cross.

Jesus assures us in the Beatitudes: “Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of Me. Rejoice and be glad, for your reward will be great in heaven” (Matthew 5:12).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’

Recent Posts

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  • “The Injustice of Traditionis Custodes” • (Private Meetings at the Vatican)
  • New Bulletin Article • “14 September 2025”
  • PDF Download • Croft’s “Canonic Kyrie” (SATB)
  • Karl Keating • “Canonization Questions”

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