• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Freedom

Fr. David Friel · July 7, 2012

One of the things I believe I haven’t mentioned on this blog is my training as a Navy chaplain. Although I don’t presently do anything with the Navy on a day-to-day basis, I am, in fact, a Naval reserve officer.

I also have a number of friends who are active duty military chaplains. About two weeks ago, one of them—a Jesuit priest from Boston—retired from active service after 23 years. I went to his retirement ceremony, which was held at Quantico, and it had several inspiring moments. Perhaps the most inspiring, though, was when my friend read the names of about 15 young sailors he served with who made the ultimate sacrifice for our country. There was silence and stillness in the room. It was a respectful, sorrowful, and solemn silence—a silence of gratitude and admiration. Among military personnel, there is nothing more sacrosanct than honoring the fallen—those who have died in uniform.

Many people in my parish (a blue-collar, row-home community in Northeast Philly) have ties to the police and fire community, and I sense that the same is true for them. Just the mention of someone killed in the line of duty arouses a sense of solemnity. Three months ago, our city lost two firefighters in a tragic fire, which evoked strong & emotional public response. One of our own parishioners, police Officer John Pawlowski, was killed in 2009, and I daresay his loss is still fresh in the heart of our neighborhood.

What is it about these deaths that inspires us? Why are we moved by their stories? May I suggest we look to a patriotic hymn for the answer? Look at the third verse of America the Beautiful:

O beautiful for heroes proved in liberating strife, who more than self their country loved, and mercy more than life!

It’s the self-control of our military & police & fire communities that leads to self-gift. As the hymn says, they are “heroes,” “who more than self their country loved.” Jesus, Himself, once said something similar: “Greater love hath no man than this: to lay down his life for his friends” (John 15:13). This is the extraordinary virtue that makes us respond with silence and stillness and solemnity. It’s fascinating and thrilling and inspiring. Why? Because, when people put the needs of others ahead of their own, they’re representing something much greater. They become, in fact, living images of Jesus Christ. Jesus, in an extraordinary gift of self, gave His very life so that we might become free. Soldiers, sailors, airmen, police officers, firefighters—and so many more—stand ready to offer the same gift: the gift of their very lives, in order that we might be free.

We would do a disservice to all those who have made a sacrifice of themselves if we were not to uphold and relish the freedoms we have been given. We are living in an age when some of our fundamental freedoms are being challenged and denied in many and various ways. As the bishops of our nation have reminded us through the Fortnight for Freedom observance, “To be Catholic and American should mean not having to choose one over the other. Our allegiances are distinct, but they need not be contradictory, and should instead be complementary.” Perhaps more than ever, we need to pray for our country. In particular, we need to pray that our freedoms will be secured, most particularly religious freedom, which is our first, most cherished liberty.

Religious freedom means more than the non-interference of government in the faith lives of citizens. It means the freedom of citizens to be governed first by their faith. Our religious freedom is all-important. Were it not for the freedom won for us on the Cross, no other freedom would matter. Our American freedom to witness publicly to the highest freedom, won for us by Christ, should never be challenged. Inspired by the example of all those who have given their lives so that we might be free, let’s offer prayers and sacrifices to God and ask Him to safeguard our country from the dangers around us.

God does, indeed, bless America. Let’s return the favor, and insist that we, as Americans, continue to be free to bless God as we so choose.

America! America! God mend thine ev’ry flaw,
confirm thy soul in self-control, thy liberty in law!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Goupil deserves the name of martyr not only because he has been murdered by the enemies of God and His Church while laboring in ardent charity for his neighbor, but most of all because he was killed for being at prayer and notably for making the Sign of the Cross.

— St. Isaac Jogues (after the martyrdom of Saint René Goupil)

Recent Posts

  • “Innsbruck Hymn” • Bach Saint Matthew Passion
  • Stumped by “Episcopalian Hymnal” (1910)
  • Dr. Tappan • Answers + Analysis: My “Inquiry” For Music Directors (3,087 words)
  • Eucharistic Hymns for Your Choir
  • Fulton J. Sheen • “24-Hour Catechism”

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.