• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Fatherhood

Fr. David Friel · June 22, 2012

In the Gospel for this Sunday of the 11th Week in Ordinary Time, Jesus speaks to the crowds in a very ordinary, everyday image. He uses the image of a farmer who sows seed in his fields. He makes the point that, while the farmer sows the seed, he can’t actually make it grow into grain. As for how the growth occurs, Jesus says, “[The farmer] knows not how.”

The growth, He says, occurs “of its own accord.” In Greek, the word for that is αὐτομάτη (as in “automatically”). A farmer can’t stare at the seed to make it grow. It doesn’t help if he kicks or screams or yells at it. A good crop requires a farmer to take the initial action of planting the seed, but its growth is mysterious. Analogously, then, the seed of the Kingdom of God—the seed of faith—can be planted, but how it takes root and grows remains mysterious.

Although Jesus is using the image of the farmer to describe the Kingdom of God, He could just as easily be using it to describe fatherhood. Think about it: a father is one who brings forth life. Conceiving any new life requires the initial action of a father sowing seed, but the subsequent growth of that seed is outside of his control. Just like the farmer, a father is resigned simply to accept the mystery by which his child grows and develops.

One of my sisters is a scientist, and she could tell me all about the various proteins and amino acids and DNA strands needed for life. But, even still—even with all that knowledge—we don’t have a totally complete understanding of how life comes into being and develops. Every father, then, stands unknowing before a tremendous mystery.

But, just because the growth of children isn’t completely within a parent’s control, that doesn’t mean there’s nothing they can do. Just like a farmer can water his crops and cultivate them with fertilizer and such, so parents have a responsibility to offer the same type of care to their children.

Parents provide food and shelter and clothing, to be sure. They also offer a warm and loving environment. When parents bring their children to the church to be baptized, there’s a line in the Baptismal ritual that instructs them to “make it [their] constant care to bring [the child] up in the practice of the faith.” They’re told to “see that the divine life which God gives [their child] is kept safe from the poison of sin, to grow always stronger in their hearts.” That’s quite a task!

While the physical growth of children is, in many ways, “automatic,” any parent surely can attest that the training of children in faith doesn’t happen by accident or by chance. It takes the witness of a father and a mother. It takes a father’s humility and a mother’s love. It takes a father’s diligence and a mother’s prayers.

We see enough examples in this world of fatherhood gone wrong. We see in our city, in our neighborhood, sometimes in our own families the terrible effects of absent fathers. We know the struggle of living with cold or abusive fathers. We know all too painfully the damage caused by priests who weren’t the good fathers they should have been. So, even as we celebrate the gift of fatherhood, we need to challenge our fathers—and all the men around us—to be good, strong, truly fatherly figures.

Fatherhood is a beautiful vocation. It’s a calling to be a leader, a protector, and a provider. It’s a calling to be strong and mature and holy. Today, and throughout the year, let’s turn to St. Joseph and pray that all our fathers may be good images of God, Who alone is the perfect Father of us all.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The priest coming nearer to the faithful; communicating with them; praying and singing with them and therefore standing at the pulpit; saying the COLLECT, the EPISTLE, and the GOSPEL in their language; the priest singing in the divine traditional melodies—the Kyrie, the Gloria, the Credo—with the faithful: these are so many good reforms that give back to that part of the Mass its true finality.”

— Archbishop Marcel Lefebvre (1965) praising vernacular readings at Mass

Recent Posts

  • Music List • (4th Sunday of Lent)
  • Consultor to the Vatican Council Enters the Fray • (Vis-à-vis Jeff’s Pipe Organ Assertion)
  • Palm Sunday • “Repertoire for Children’s Choir”
  • PDF Download • Communion (4th Snd. Lent)
  • Most “Congregational” Hymn • (In My Experience)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.