• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

We’re a 501(c)3 public charity established in 2006. We have no endowment, no major donors, no savings, and run no advertisements. We exist solely by the generosity of small donors.

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Fatherhood

Fr. David Friel · June 22, 2012

In the Gospel for this Sunday of the 11th Week in Ordinary Time, Jesus speaks to the crowds in a very ordinary, everyday image. He uses the image of a farmer who sows seed in his fields. He makes the point that, while the farmer sows the seed, he can’t actually make it grow into grain. As for how the growth occurs, Jesus says, “[The farmer] knows not how.”

The growth, He says, occurs “of its own accord.” In Greek, the word for that is αὐτομάτη (as in “automatically”). A farmer can’t stare at the seed to make it grow. It doesn’t help if he kicks or screams or yells at it. A good crop requires a farmer to take the initial action of planting the seed, but its growth is mysterious. Analogously, then, the seed of the Kingdom of God—the seed of faith—can be planted, but how it takes root and grows remains mysterious.

Although Jesus is using the image of the farmer to describe the Kingdom of God, He could just as easily be using it to describe fatherhood. Think about it: a father is one who brings forth life. Conceiving any new life requires the initial action of a father sowing seed, but the subsequent growth of that seed is outside of his control. Just like the farmer, a father is resigned simply to accept the mystery by which his child grows and develops.

One of my sisters is a scientist, and she could tell me all about the various proteins and amino acids and DNA strands needed for life. But, even still—even with all that knowledge—we don’t have a totally complete understanding of how life comes into being and develops. Every father, then, stands unknowing before a tremendous mystery.

But, just because the growth of children isn’t completely within a parent’s control, that doesn’t mean there’s nothing they can do. Just like a farmer can water his crops and cultivate them with fertilizer and such, so parents have a responsibility to offer the same type of care to their children.

Parents provide food and shelter and clothing, to be sure. They also offer a warm and loving environment. When parents bring their children to the church to be baptized, there’s a line in the Baptismal ritual that instructs them to “make it [their] constant care to bring [the child] up in the practice of the faith.” They’re told to “see that the divine life which God gives [their child] is kept safe from the poison of sin, to grow always stronger in their hearts.” That’s quite a task!

While the physical growth of children is, in many ways, “automatic,” any parent surely can attest that the training of children in faith doesn’t happen by accident or by chance. It takes the witness of a father and a mother. It takes a father’s humility and a mother’s love. It takes a father’s diligence and a mother’s prayers.

We see enough examples in this world of fatherhood gone wrong. We see in our city, in our neighborhood, sometimes in our own families the terrible effects of absent fathers. We know the struggle of living with cold or abusive fathers. We know all too painfully the damage caused by priests who weren’t the good fathers they should have been. So, even as we celebrate the gift of fatherhood, we need to challenge our fathers—and all the men around us—to be good, strong, truly fatherly figures.

Fatherhood is a beautiful vocation. It’s a calling to be a leader, a protector, and a provider. It’s a calling to be strong and mature and holy. Today, and throughout the year, let’s turn to St. Joseph and pray that all our fathers may be good images of God, Who alone is the perfect Father of us all.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

After sixty years as teacher, composer, and organist, I may state that the Gregorian Chant should be part of the basic material of any musical education, be it religious or secular. The study of it enormously enlarges the spiritual background of any musician. Whereas students in literature will always be required to study Dante, Petrarch and Chaucer, why neglect Gregorian in music education?

— Flor Peeters

Recent Posts

  • Luis Martínez Must Go!
  • Pope Pius XII Hymnal?
  • PDF Download • “Gospel Acclamation” for 29 June (Solemnity of Saints Peter and Paul, Apostles)
  • “Hybrid” Chant Notation?
  • Available! • Free Rehearsal Videos for Agnus Dei “Mille Regretz” after Gombert (d. 1560)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

The election of Pope Leo XIV has been exciting, and we’re filled with hope for our apostolate’s future!

But we’re under pressure to transfer our website to a “subscription model.”

We don’t want to do that. We believe our website should remain free to all.

Our president has written the following letter:

President’s Message (dated 30 May 2025)

Are you able to support us?

clock.png

Time's up