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Views from the Choir Loft

Holy Communion

Fr. David Friel · May 17, 2012

With very few exceptions, I don’t like movies. I get bored or annoyed or offended by them, and then I fall asleep. One exception is Young Frankenstein. Among my most favorite of my many favorite lines in that film is the classic quip from Igor: “Wait Master! It might be dangerous. . . . You go first.”

I think we’ve all experienced that moment before, when we are metaphorically the first in line to jump out of the airplane and we’d rather someone else go first just to get things started. The awkward moment may have occurred atop a diving board or behind a podium or in the on-deck circle. Igor captures well the sentiment we have all shared at some point, wherever we might have been: the feeling of desperation as we scramble for a much-needed sense of security.

This strikes me not only as a natural reaction, but also as a very supernatural notion. Is it not good for us to have fellowship with those around us, encouraging us onward? Jesus, Himself, says: “If I go and prepare a place for you, I will come back and take you to Myself so that where I am, you also may be. Where I am going, you know the way” (John 14:3-4). Jesus, here, volunteers to be the first one to jump, the opening speaker, and the lead-off batter. In a sense, He makes it easy for us. All we have to do is follow.

I remember having this feeling in the years before I was ordained a deacon. I knew the men in the classes ahead of me well, and I recall experiencing a sense of relief as I watched my friends be ordained. “If they can lay down their lives for Christ and the Church, so can I.”

The experience reversed itself a bit this past weekend. I’ve been a priest for nearly a year, and I had the joy on Saturday of concelebrating the ordination Mass of three more friends to the diaconate. Again, I must confess to experiencing a sense of profound relief. “I’m not alone; there are people coming after me!”

The Lord surely must have felt that way. At the outset of His ministry, He had said to Simon & Andrew, “Come, follow Me” (Mark 1:17). When they went out on Pentecost proclaiming the Kingdom and when “thousands were added to their number” (Acts 2:41), do you not think Jesus would have been exuberant: “I’m not alone; there are people coming after me!”

The experience of these years of friends’ ordinations has taught me something profound about Communion. It is good to have others go before us; and it is good to have others follow behind us. We are never alone. God is really with us. Whether things are dangerous or not, He always goes before us, like the pillar of fire of old.

This kind of Communion serves magnificently to “confirm the brethren” (Luke 22:32). It draws us out of our individualism and situates us in the context of the mystical Body of Christ. This inspires me to “tell the next generation that such is our God, our God forever and always; it is He Who leads us” (Psalm 48:14)!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Père Joseph Gelineau represented everything that had gone wrong with the Church since the new liturgists had gained control.”

— Jean Langlais

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  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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