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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Response to the Flood

Fr. David Friel · March 1, 2012

When the world seemed lost and gone too far astray, God brought mankind back by means of the great flood. Two-by-two, representatives of every creature had to pile onboard the ark to be saved.

Even now, God uses the same mechanism to bring us back. From the earliest Christian centuries, the great saints and Fathers have always seen in the ark a symbol of the Church. Indeed, now, in our times, we must all pile onboard the ark of the Church to be saved.

Although we can never be baptized again, God empowers His Church with another Sacrament that can bring us back from the evil and sin that still persists in our lives. God offers us the Sacrament of Penance so that, “through the ministry of the Church,” we may be kept safe from the floodwaters that surround us.

This Lent, let’s get on board. Let’s make use of the Sacrament of Reconciliation. Let’s climb aboard the ark of the Church. Waves are coming, I assure you. As a priest of Philadelphia, I know well that the tide is rising and, before this Lent is over, we will be surrounded by many floods. But the solution is not to break free—to somehow try to make a go of it on our own, jumping ship in the hope of finding our way to some illusory island of refuge.

Doing that, we are destined to drown. The real solution, as always, is actually to step closer to the heart of the Church. The Church, after all, is not just some incorporation founded by men. The Church is our Mother, given to us by Christ, Himself. The Church is the Ark of our salvation! This is what it means to believe that extra ecclesia nulla salus (“outside the Church, there is no salvation”). It was the ark that spared Noah from the flood; it was Baptism that spared us from original sin; and it is confession that spares us from our personal sins. Apart from Christ & His Church, we are nothing but hapless sinners.

Perhaps each of us could reach out to someone we know who has somehow become disenfranchised from the Church and invite them to come onboard with us. Even today, thousands of years after the flood, it’s still easier to go two-by-two than to do it alone.

God’s promise to Noah was that “the waters shall never again become a flood to destroy all mortal beings” (Genesis 9:15). How similar are Christ’s words to Peter: “Upon this rock, I will build My Church, and the gates of the netherworld shall not prevail against it” (Matthew 16:18). From another angle, Bishop Sheen once reflected that “there are not more than 100 people in the world who truly hate the Catholic Church, but there are millions who hate what they perceive to be the Catholic Church.”

This Lent, let’s fall in love with the Church for Who She really is. She is not a sinking ship. She is the Ark of our salvation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“During Lent…the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities and Feasts are exceptions to this rule.”

— ‘Roman Missal, 3rd Edition (2011)’

Recent Posts

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  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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