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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Catholic Education & the Epiphany

Fr. David Friel · January 10, 2012

I am proud to be a priest of the Archdiocese of Philadelphia, which you may have seen, in the news, has just begun a restructuring of our vaunted school system intended to sustain and reinvigorate Catholic education in our territory. The hope and difficulties associated with this news led me to an interesting meditation this weekend.

The Epiphany, which the Church celebrates either on January 6th or on the nearest Sunday, is the arrival of the Magi at the scene of the nativity. These three men go by many names: Magi; kings; wise men; Gaspar, Melchior, & Balthazar. At their root, of course, they were historically not kings, but very learned men from the East. In fact, they were among the leading scientists of ancient times. Their knowledge of the stars and constellations far surpassed the knowledge of their contemporaries in the West. These were men of learning, men of education, men of science.

And yet, if that had been all, they would have been forgotten in the record books of history. What has made their memory endure—what has caused us to celebrate this solemnity since before we even celebrated Christmas—is the fact that they were not only men of science, but men of science who allowed themselves to be led by the light of a star to Bethlehem. These men, who had devoted their lives to studying the stars and the heavens came to Bethlehem in humility to see the Star and heaven, itself, in a lowly manger.

The three wise men knew something that has been challenged a thousand times in our own day. They knew that faith and reason are not opposed, nor are they inconsistent. Rather, faith and reason are inseparable. Indeed, faith is reasonable.

This is the great gift of Catholic education! Our schools offer not only top-notch academic training, but also formation in Christian living and the ways of faith. Faith & reason thrive together in our schools and in our religious education programs. You likely know people in your own life who are highly education, but who, in fact, have become so “educated,” that their faith has fallen to the wayside. That type of “education”—the type that leads one away from faith—is false. It is not true education. True education always leads to truth—academic truths, and the ultimate Truth, Who is Jesus Christ, Himself.

The Catholic Church has an incredible history of providing education.
• The preservation of ancient manuscripts is the gift of Catholic monks.
• The creation of the scientific method is the gift of Catholic educators.
• The beginning of the science of genetics is the gift of a man named Gregor Mendel, an Augustinian, Catholic priest.
• The education of the poor and of foreigners and of those with disabilities is the gift of Catholic nuns (like St. Katharine Drexel) and missionaries.
• Even the academic gowns worn at graduations owe their origin to the clerical garb worn by Catholic clergy centuries ago.

That history, of course, is meaningless if we do not continue the work in the present. The word “education,” itself, comes from Latin words meaning “to lead out.” As Catholics, we understand that to mean being led out of the shadows of darkness & doubt and being led into the light of truth & faith. As the Magi knew, life is not just about being led to facts; it is about being led to the Person of Jesus.

I personally owe a debt of gratitude that can never be repaid for 21 years of Catholic education that have led me to the Star of Bethlehem—the very Star the Magi came to adore. I’ve long been inspired by a sign that hangs in most Catholic schools and that I think captures the meaning of Catholic education. It says this:

“Let it be known to all who enter here that Christ is the reason for this school: the unseen, but ever-present Teacher in its classes, the model of its faculty, the inspiration of its students.”

With the Magi as our model, may we all be loyal students of this great Teacher!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

When you consider that the greatest hymns ever written—the plainchant hymns—are pushing the age of eight hundred and that the noble chorale hymn tunes of Bach date from the early eighteenth century, then what is the significance of the word “old” applied to “Mother at Thy Feet Is Kneeling”? Most of the old St. Basil hymns date from the Victorian era, particularly the 1870s and 1880s.

— Paul Hume (1956)

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
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