• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Catholic Education & the Epiphany

Fr. David Friel · January 10, 2012

I am proud to be a priest of the Archdiocese of Philadelphia, which you may have seen, in the news, has just begun a restructuring of our vaunted school system intended to sustain and reinvigorate Catholic education in our territory. The hope and difficulties associated with this news led me to an interesting meditation this weekend.

The Epiphany, which the Church celebrates either on January 6th or on the nearest Sunday, is the arrival of the Magi at the scene of the nativity. These three men go by many names: Magi; kings; wise men; Gaspar, Melchior, & Balthazar. At their root, of course, they were historically not kings, but very learned men from the East. In fact, they were among the leading scientists of ancient times. Their knowledge of the stars and constellations far surpassed the knowledge of their contemporaries in the West. These were men of learning, men of education, men of science.

And yet, if that had been all, they would have been forgotten in the record books of history. What has made their memory endure—what has caused us to celebrate this solemnity since before we even celebrated Christmas—is the fact that they were not only men of science, but men of science who allowed themselves to be led by the light of a star to Bethlehem. These men, who had devoted their lives to studying the stars and the heavens came to Bethlehem in humility to see the Star and heaven, itself, in a lowly manger.

The three wise men knew something that has been challenged a thousand times in our own day. They knew that faith and reason are not opposed, nor are they inconsistent. Rather, faith and reason are inseparable. Indeed, faith is reasonable.

This is the great gift of Catholic education! Our schools offer not only top-notch academic training, but also formation in Christian living and the ways of faith. Faith & reason thrive together in our schools and in our religious education programs. You likely know people in your own life who are highly education, but who, in fact, have become so “educated,” that their faith has fallen to the wayside. That type of “education”—the type that leads one away from faith—is false. It is not true education. True education always leads to truth—academic truths, and the ultimate Truth, Who is Jesus Christ, Himself.

The Catholic Church has an incredible history of providing education.
• The preservation of ancient manuscripts is the gift of Catholic monks.
• The creation of the scientific method is the gift of Catholic educators.
• The beginning of the science of genetics is the gift of a man named Gregor Mendel, an Augustinian, Catholic priest.
• The education of the poor and of foreigners and of those with disabilities is the gift of Catholic nuns (like St. Katharine Drexel) and missionaries.
• Even the academic gowns worn at graduations owe their origin to the clerical garb worn by Catholic clergy centuries ago.

That history, of course, is meaningless if we do not continue the work in the present. The word “education,” itself, comes from Latin words meaning “to lead out.” As Catholics, we understand that to mean being led out of the shadows of darkness & doubt and being led into the light of truth & faith. As the Magi knew, life is not just about being led to facts; it is about being led to the Person of Jesus.

I personally owe a debt of gratitude that can never be repaid for 21 years of Catholic education that have led me to the Star of Bethlehem—the very Star the Magi came to adore. I’ve long been inspired by a sign that hangs in most Catholic schools and that I think captures the meaning of Catholic education. It says this:

“Let it be known to all who enter here that Christ is the reason for this school: the unseen, but ever-present Teacher in its classes, the model of its faculty, the inspiration of its students.”

With the Magi as our model, may we all be loyal students of this great Teacher!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“One of his most cherished wishes was to promote congregational singing wherever possible, for he held it to be most instructive for people of all classes and a powerful means of arousing an intelligent interest in the beauties of our sacred liturgy, especially in regard to the holy Sacrifice of the Mass. He loved to dwell in this respect upon the remarkable results achieved in parishes where the congregation had been taught to sing correctly the different portions of the Mass in plain chant.”

— Cardinal Merry del Val, speaking of Cardinal Sarto

Recent Posts

  • Ending Good Friday on “Mi” … ?
  • “Innsbruck Hymn” • Bach Saint Matthew Passion
  • Stumped by “Episcopalian Hymnal” (1910)
  • Dr. Tappan • Answers + Analysis: My “Inquiry” For Music Directors (3,087 words)
  • Eucharistic Hymns for Your Choir

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.