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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Mother Mary

Fr. David Friel · January 2, 2012

As a young priest, I have lots of priest heroes—men I’ve known throughout the course of my life who’ve made an impact on my life and my faith. Some of those priests are young, some are old; some are learned, some are simple; but all of them, I think, are wise.

There’s one priest, in particular, whom I respect very much. He’s the sort of guy I’ve called to ask advice from time to time over the last seven months when a really difficult situation has come my way.

I remember him telling me once about his mother, whom he took care of for the last five years or so of her life. When she died, he felt a paralyzing sense of loss. His father had died years before, and now he had lost his mother, too. He didn’t know what to do, so he began to pray, like his mother had taught him, the rosary. He would pray it every day.

Gradually, over the course of a few months, he began to realize something: while his earthly mother may have died, he had a mother in heaven. He told me that, by praying the rosary, he realized for the first time in a deep, heartfelt way that Mary was, indeed, his mother. In fact, all along life’s way, he had never once been without a mother!

What this priest friend of mine discovered is beautiful, but none of us need to go through the same process to come to that same knowledge. Mary is our Mother in heaven, too, whether our human mothers are alive or not. She is, as this Church celebrates with this solemnity every January 1st, the Mother of God. She is, as the Ave Maria declared, the Mater Dei. But Mary is also our Mother. We must become convinced of that, not in a theoretical way, but in a deep, heartfelt way!

When Christ was dying on the cross, He said to Mary, “Woman, behold your son.” And to the Beloved Disciple, He said, “Behold your Mother.” That same exchange is meant not only for the Beloved Disciple, but for all of us as “beloved disciples.”

The next line in the Gospel of the crucifixion is explosive. It tells us that, “from that hour on, the disciple took her into his home.” That command is as much for us as it was for the Beloved Disciple! Jesus wants us to welcome His mother—our Mother—into our homes and into our hearts.

What a beautiful resolution it would be if all of us committed to getting to know our Blessed Lady a little bit better this year. We could pray her rosary. We could read a book about her.
We could visit a shrine erected in her honor.

We have a Mother in heaven who is anxious to receive our affection. In the face of all the trials that are sure to come, may this New Year be one that is filled with hope & peace & joy for each of you and your families.

May you welcome into your homes Mary, who is the Mother of God and the Mother of us all.
And may she truly be for us “our life, our sweetness, and our hope!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Since the English is not meant to be sung—but only to tell people who do not understand Latin what the hymn text means—a simple paraphrase in prose is sufficient. The versions are not always very literal. (Literal translations from Latin hymns would often look odd in English.) I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Father Adrian Fortescue (d. 1923)

Recent Posts

  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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