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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Seeking the Face of God

Fr. David Friel · August 12, 2011

Early August every year brings us the feast of the Transfiguration of the Lord, which was celebrated last Saturday. In reflecting on that scene over the last week, I’ve been thinking of it as the fulfillment of a foundational Christian desire and natural longing of the human heart. From the time of Moses onward, Scripture stresses the theme of people searching for the face of God. We see it particularly in the psalms: “Let Your face shine on us” (Ps 67:2), “Hide not Your face from me” (Ps 27:9), “When shall I go and behold the face of God?” (Ps 42:3). Our Holy Father, Pope Benedict XVI, has also embraced the theme, saying right on the back cover of Jesus of Nazareth: “This book is . . . my personal search ‘for the face of the Lord’” (Jesus of Nazareth, vol. 1, xxiii).

Now, in between Moses and Pope Benedict came the Incarnation, which drastically changed our approach to satisfying this basic desire to see the face of God. In the Incarnation, Jesus took a human form, a human face. During His life on Earth, the Apostles had the opportunity to see His face every day for three years. Even more, though, the saintly triumvirate of Peter, James, and John are privileged to see not just the human face of Christ, but the face of Christ transfigured in glory. Imagine: what must it have been like to be on that mountain? What did it look like? How did it affect those chosen three? Did it satisfy their desire to see Him more fully?

We don’t have the opportunity to see the face of Christ in the same way the Apostles did, so how can we satisfy our desire to see Him? I propose that, in order to see Him, we must listen; if we want to see, we have to hear. The Gospel says that the Father’s voice was heard at the Transfiguration, saying, “This is my beloved Son, in Whom I am well pleased; listen to Him” (Mk 9:7). Some Scripture scholars suggest that that one line—Listen to Him—is the climax of Mark’s entire Gospel. God the Father uttered almost exactly the same words at the Baptism of Jesus in the Jordan, which is another highpoint in his Gospel (Mk 1:11), and the entire narrative of Mark appears structurally to revolve around the scene of the Transfiguration. God the Father knows that we have to hear Jesus’ words before we can really see Who He is.

It’s a mixture of the senses, much like the game “Marco Polo.” In that game, one person stands blindfolded in the middle and says, “Marco!” to which the others respond, “Polo!” Then, the blindfolded person tries to catch one of the others by following the sound of their voices. He has to hear their voices before he takes off his blindfold to see them. It’s the same with us: we need to hear the Word of God before we can see Him.

It was the same for the people of Israel, who first heard the words of God through the prophets in the days of the Old Testament. Only later did they see Jesus in the Incarnation. Another example comes from St. Paul, who was blinded at his conversion. He heard the Father’s voice, “Saul, Saul, why do you persecute me?” (Acts 9:4, 22:7, & 26:14). Only thereafter did he regain his sight, and come to recognize Christ Jesus as His Lord. We find the same pattern also in the Holy Mass. The Liturgy of the Word comes before the Liturgy of the Eucharist, so we hear Him in the Scriptures before we see Him physically, substantially present on the altar.

This is the model for how we can go about satisfying our desire to see God’s face. We can pray, spend time with Him, and listen to His voice in silence. By hearing His voice, His face comes into focus.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“Although some may not understand what is being sung, they understand why it is being sung, that is, for the praise of God, and this is enough, even if the faithful do not strictly speaking sing in order to rouse their devotion.”

— Saint Thomas Aquinas

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