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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Dominican Priest Calls Gregorian Chant “Infantile”

Jeff Ostrowski · November 14, 2019

ATHER Gerard Lessard is a guitarist who says he was “among the first to play at Folk Masses in the 1960s.” He recently published an ill-conceived article in which he laments how millennials “seem to be mainly interested in returning to the Gregorian chant and organ music of the distant past.”  (Fr. Gerard Lessard seems unaware that the Second Vatican Council explicitly mandated the use of Latin and Gregorian chant in the sacred liturgy—although it did not forbid the vernacular or other music. Vatican II also said that sacred polyphony and the pipe organ are to be given a very high prominence along with Gregorian chant.)

Among other things, Fr. Lessard calls Gregorian chant “infantile” compared to “superb composers” such as Haugen and Haas.

Father Lessard makes many belligerent statements, such as:

If I hurt your pride, I’m sorry that it hurt, but hope that you now learn humility and control your outbursts.

Is he so belligerent because he craves attention?

Okay, I’ll bite!  Here we go:

Father Lessard: “You find my sincerity incredible because you don’t understand music as well as I, who began teaching music 50 years ago.”

You’re wrong, Fr. Lessard. I read your statements, and I find many of them erroneous and foolish. I have a professional degree from a prestigious American conservatory, and I’ll put my credentials up against yours any day of the week. Your statements about music are flawed, and you need to stop saying things like that immediately.

Father Lessard: “We seem to be in another Dark Age, like the one that followed the Fall of the Roman Empire, because many faithful millennials, like monks in their scriptoria, are busy restoring and preserving the classics instead of moving progressively forward by the Holy Spirit while their secular counterparts increasingly resemble Gothic tribes.”

You’re misinformed, Father Lessard. We should be praising the young people for finally taking Vatican II seriously and placing a high value on the sacred treasury of Catholic music. Many young people reject the goofy garbage played in Church—such as what they forced upon me as a child in the 1980s—and their actions are praiseworthy.

Father Lessard: “Reread my last paragraph and perhaps you will begin to see why chant compared to modern music is like arithmetic compared to calculus because of all the things that I listed that it lacks.”

You are wrong about this, Father Lessard. Plainsong is amazing, and very sophisticated. The kind of music you promote is laughed at by every serious professor of music. Moreover, polyphony is based on plainsong—and two (2) measures of Guerrero or Palestrina has infinitely more value than anything by the composers you promote. And it’s not even close!  Again, I say this as someone with a professional music degree from a major conservatory.

Father Lessard: “Chant has child-like innocence, but it lacks meter, harmony, a set tempo, an introduction or coda, a bridge and other variations, and seldom has even a refrain.”

You’re incorrect, Father Lessard. A giraffe “lacks” wings, but that’s no defect!  A rose “lacks” the nose of an elephant, but that’s no defect. Furthermore, the “harmony” by some of the composers you cite is a travesty: juvenile, amateur, derivative garbage.

Father Lessard: “On the other hand, what you call ‘poor and threadbare’ is objectively far more advanced than anything composed in the time of Gregory I. […] Chant is infantile…”

From a musical standpoint, Father Lessard, you are simply wrong. Stop spreading foolish lies!  I gently but firmly insist that you stop immediately.

Father Lessard: “Do you think that modern organs are better than ancient strings, pipes and percussion instruments that glorified the Temple of Solomon to the delight of God?”

The Church could not be more clear on the place of the pipe organ compared to other instruments; educate yourself, Father!  Moreover, it is foolish to act as though everything in the Old Testament applies now. Saint Augustine talks about this.

Father Lessard: “For instance, some Catholic millennials have complained about the music of Marty Haugen and David Hass, but instead of composing something better, they prefer Latin chant.”

I’m just going to leave this here…

Father Lessard: “Cardinal Archbishop Donald Wuerl of Washington wrote against those who genuflect or kneel before Communion when the norm is to stand because they only draw attention to themselves and distract the congregation.”

I’m not sure you want to be quoting Cardinal Wuerl. Also, take a look at Matthew 17:14.

Father Lessard: “I can assure you that Haugen and Haas are superb composers based on objective elements, regardless of one’s subjective tastes.”

Father Lessard, comments like these made some of the people in your combox wonder whether your article was satire.


T IS BEYOND ABSURD to suggest that music has to sound goofy and secular for people to “participate.”  Here’s an example of how dignified melodies in the brand new Brébeuf Hymnal can be used for congregational participation with common melodies—an exciting technique:


Shown in that video is a completely volunteer parish choir!

For the record, many of the tunes in the Brébeuf Hymnal were composed by contemporary composers—and they are marvelous.

56788-Father-Gerard-Lessard


NOTES FROM THIS ARTICLE:

*   By the way, I have screenshots of the entire article, as well as another article wherein he attacks millennials. That was done in case he later attempts to delete acerbic comments like this:

80798-Gerard-Lessard-Dominican-Hippie-Music
 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 22, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Since the English is not meant to be sung—but only to tell people who do not understand Latin what the hymn text means—a simple paraphrase in prose is sufficient. The versions are not always very literal. (Literal translations from Latin hymns would often look odd in English.) I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Father Adrian Fortescue (d. 1923)

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