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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jennifer D. Behnke • “Brébeuf Hymnal Review”

Guest Author · July 25, 2019

ERY SOON AFTER its release, I ordered a copy of the St. Jean de Brébeuf hymnal, and have been utterly in love with this resource since it arrived in my mailbox. Indeed, between the dark, hard bound book with soft matte texture lies some of the Catholic Church’s most treasured jewels. It feels like a well loved first edition of a favorite novel which you cherish and re-read time and time again.

THE LITURGICAL WONK IN ME adores the numerous scholarly treatments of texts. From inclusion of the original Latin urtext, to historical and canonically backed translations, to modern “singable” versions that do not lose the lustre of the poetic imagery, the primacy of the text is apparent on each page. In light of the 2010 revisions to the English language Roman Missal, made to eliminate paraphrasing in our liturgies, the St. Jean de Brébeuf hymnal takes the same direction from the Liturgiam Authenticam:

“The translation of the liturgical texts of the Roman liturgy is not so much a work of creative innovation as it is of rendering the original texts faithfully and accurately into the vernacular language. While it is permissible to arrange the wording, the syntax and the style in such a way as to prepare a flowing vernacular text suitable to the rhythm of popular prayer, the original text, insofar as possible, must be translated integrally and in the most exact manner, without omissions or additions in terms of their content, and without paraphrases or glosses. Any adaptation to the characteristics or the nature of the various vernacular languages is to be sober and discreet.”

However, where the Brébeuf hymnal differs is that its texts do in fact adhere to a very high style of poetic meter as well as theological clarity—and for that, our congregations can be intensely grateful. The modern hymnody of other major hymnals profits off of paraphrase and shaky theological textual footing, some hymns even straying into the heretical. The Brébeuf ancient texts and authoritative translations will offer no such abuse to worshippers.

83596-sacred-heart-bloomfield-new-jersey THE MUSICAL WONK IN ME adores the multiple settings of each text, which can be interchanged as required by seasonal and festal usage. Indeed, there are over 20 different settings and translations to sing some version of “Pange Lingua Gloriosi”—by both Bishop Fortunatus and St. Thomas Aquinas—each with its own textual intricacies and utilizing poetic foot and word painting. Can you imagine more versatility within prescribed liturgical hymnody as a music director? Many of the tunes are already familiar to most Catholic congregations, but restore a sense of dignity and timelessness to the music for worship which has been discarded in the past 50+ years of intentionally adolescent liturgical practice.

Finally, the Brébeuf Hymnal treats Catholic music in English as the wealth and treasury of thought and substance that it is. It strikes the perfect balance of theologically sound texts, sublime and timeless musical treatment and thoughtful research that our congregations can mature into. This is a hymnal that not only will inspire our congregations to sing, but to delve deeper into their spiritual life with a solid foundation in two millennia of artistic excellence.

Jennifer D. Behnke
Director of Music Ministries
(Sacred Heart Church)
Choral Music Teacher
(Immac. Conception High School)


We hope you enjoyed this guest article by Jennifer D. Behnke.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal Last Updated: September 1, 2023

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President’s Corner

    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski
    PDF Download • “Hymn for 2 Voices”
    Readers who click on this video will see that it starts with verses of the “Pange Lingua” hymn by Saint Thomas Aquinas (d. 1274) arranged for two voices. However, there’s a polyphonic refrain (“Tantum Ergo”) for three voices, taken from Kevin Allen’s Motecta Trium Vocum. If your choir is very small, this piece is for you! You can download the PDF score free of charge—and you can also utilize the rehearsal videos for each individual voice—by navigating yourself to #20323.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“How on earth in the [post-conciliar] liturgy for the dead should there be no more mention of sin and expiation? There’s a complete absence of imploring the Lord’s mercy. […] Although the texts were beautiful they were still lacking in the sense of sin and the sense of mercy. But we need this! And when my final hour comes, ask for mercy for me from the Lord, because I have such need of it!”

— Pope Saint Paul VI (3 June 1971)

Recent Posts

  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”
  • PDF • “3-Voice Motet” (Father De Laet)
  • PDF Download • “Hymn for 2 Voices”
  • (January 2026) • “Children Singing Plainsong”

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