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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Acompañamientos • MISAL ROMANO, Tercera Edición

Richard J. Clark · October 19, 2018

HE NEW Spanish translation of the Roman Missal, Third Edition for the United States has been available since May, 2018. Its implementation becomes mandatory in the United States on the First Sunday of Advent, December 2, 2018. (Its use has been optional since the Vigil of Pentecost, 2018)

Like the English Translation, implemented in 2011, the new Misal Romano, tercia edición contains a great deal more music than any previous edition.

The Zipoli Institute has posted a wonderfully useful site that includes (unaccompanied) recordings here. You can hear them in higher and lower pitched tones.

The Archdiocese of New York has outlined a number of features in the new edition. Among them:

“In an effort to encourage the singing of the Ordinary of the Mass, the US Misal Romano will include more musical notation than any other Spanish language Misal Romano currently used throughout the world.”

TO THAT END, I HAVE ARRANGED some accompaniments for the chants for the Ordinary of the Mass from the Misal Romano. These include guitar chords.

      * *   Acompañamientos para el Ordinario de la Misa • Misal Romano, tercia edición

In addition, the United States Conference of Catholic Bishops (USCCB) has posted free downloads of all the chants of the Mass with many accompaniments for guitar and organ. These accompaniments were prepared by Marc Cerisier, who also beautifully engraved all of the music found in the misal.

You may find either set of accompaniments useful. While I often find congregations sing more easily to unaccompanied chant, accompaniments can be helpful especially in the learning stages. Furthermore, guitar accompaniment alone can be useful to allow more freedom with the natural accents and rhythms the language. (Guitar and light strings on the organ can also be a very beautiful combination.)

NOTE THAT THE USCCB ACCOMPANIMENTS are written in the “key” of the Vatican Edition. Of course these pitches are really only indicative of the mode and can be sung with any comfortable starting note. As such, it is wise to make adjustments as necessary to suit your congregation.

My accompaniments are taken down a step in most cases to be more comfortable for most congregations. I also added some rhythms indicated by Solesmes or where obvious for the text. (The Roman Missal chants do not have any indications for rhythm as you will see in the USCCB scores. One may find amusing that Theodore Marier would affectionately refer to this approach to notation as “announcing pitches.”)

Finally, I find the two most common mistakes are singing such chants too high and too slowly. This forces a congregation to push and support breath in ways that they are not equipped to do. The result is the people give up on singing altogether. So, sing it lower if necessary, and move the chant along with energy! Finally, take the cue from the people, and allow them to sing naturally.

ADDENDUM
You can also find a number of accompaniments to the Roman Missal Chants in English here

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant Accompaniments, ICEL Chants, ICEL New Translation of the Roman Missal, Misal Romano, Zipoli Institute Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.

— Catholic Encyclopedia (1909)

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