About this blogger:
A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004), and did graduate work in Musicology. He serves as choirmaster for the new FSSP parish in Los Angeles, where he resides with his wife and children.
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The soul is distracted from that which is sung by a chant that is employed for the purpose of giving pleasure. But if the singer chant for the sake of devotion, he pays more attention to what he says, both because he lingers more thereon, and because, as Augustine remarks (Confess. x, 33), “each affection of our spirit, according to its variety, has its own appropriate measure in the voice, and singing, by some hidden correspondence wherewith it is stirred.” The same applies to the hearers, for even if some of them understand not what is sung, yet they understand why it is sung, namely, for God's glory: and this is enough to arouse their devotion.
— St. Thomas Aquinas

Fighting With A Bishop • Good Idea?
published 19 March 2018 by Jeff Ostrowski

89885 episcopate gloves EVEN YEARS AGO, I approached the bishop of a medium-sized diocese with a plan for sacred music improvement. At that point, my compositions for the Ordinary Form had been downloaded more than 800,000 times, and musicians seemed to value them. This bishop had zero interest in examining any of my compositions, but did read some of my published articles.

He apparently discovered something he didn’t like—although he wouldn’t tell me what specifically—and proceeded to say something I’ll never forget:

“Jeff, we know one thing for certain: all those who made liturgical changes in the 1960s had the right intentions and were men of good will.”

I was raised correctly, so I knew arguing with a bishop would be inappropriate. But I was sorely tempted to ask: “Your Excellency, what evidence can you produce to justify your assertion?”

SPEAKING FOR MYSELF, I do not believe 100% of the liturgical reformers ipso facto had “good intentions.” Remember the Church Music Manual (1964) we posted in 2015?

Here’s an excerpt:

89888 Latin liturgical

Such a statement utterly contradicts Sacrosanctum Concilium (4 December 1963), which clearly says Gregorian chant, under normal circumstances, must be given first place in liturgical ceremonies. But the author knew that very few people had access to the documents of Vatican II in 1964, so he got away scot-free.

Pope Saint John XXIII, who convened Vatican II, wrote in 1962:

We are fully determined to restore Latin to its position of honor.

Compare the words of John XXIII with the excerpt above—and then tell me all the reformers had “the correct heart.” The retention of Latin was not a suggestion:

    * *  PDF Download • Retention of Latin Not A Suggestion

Indeed, when Cardinal Browne stood up during Vatican II, warning that Latin might disappear entirely if the vernacular were allowed, the fathers famously roared with laughter at such a suggestion.