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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Directing A Choir: Are You Tough Enough?

Jeff Ostrowski · April 24, 2018

89388 laugh HE OTHER DAY, something struck me in a powerful way: by observing someone’s sense of humor, I can discern what type of person I’m dealing with. For example, when I stumble across the social media feed of an emotionally disturbed Catholic, I often discover an endless barrage of sarcasm and hatred. While I have no problem with a little sarcasm from time to time, someone who seemingly lives for nothing else is horrific to behold. Saint John Vianney spoke of people “who are never so happy as when they are spreading scandal and gossip”—and when we examine today’s social media accounts, we encounter far too many who cannot go five minutes without attacking someone else, always by means of “funny” sarcasm and hatred. Ha ha ha. 1

They say Don Bosco was hilarious to be around: always smiling and joking. Many other saints—Thomas More and Antoine Daniel, for example—were famous for their wit and jovial attitude. Those of us who have had the pleasure of meeting one of the church music giants, Fr. Robert Skeris, will have a difficult time calling to mind a more hilarious fellow, although his erudition is peerless (I realize that sounds contradictory). By the way, this “saintly” joviality has nothing to do with goofy inside jokes we come across on platforms such as Facebook. Moreover, the happiness I’m speaking of genuine, not fake. As Fr. Rutler reminds us:

The “jolly good guy” kind of pastor can be an irritant. […] Ministers of the Gospel are not used car salesmen whose heartiness is a mile wide and an inch deep. A bemused layman told me that a bishop joked with him, but turned away like a startled deer when asked an important question…

Fake happiness is harmful, but healthy humor can help choirmasters survive.

HOSE WHO WOULD SERVE as choirmasters must be prepared for trials, setbacks, and crosses. Sooner or later, you will have to deal with an immoral priest. Sooner or later, you will be yelled at by an irate parishioner. Sooner or later, you will run into jealous colleagues who don’t accept the teachings of the Church. Sooner or later, you will encounter choir members who promise you the world…but then lose interest and disappear. Indeed, sometimes the very people you’ve shown the most kindness will betray you and even spread lies about you or your choir. You will be tempted to “retreat” and stop showing people kindness, but you must never succumb to this temptation.

Never lower yourself by trying to “get even” or fight fire with fire. Be scrupulous in guarding your integrity. Most importantly, remember we are serving the LORD, who said: “Blessèd are the merciful: for they shall obtain mercy” (Mt 5:7). And our Savior also said: “If any man will come after me, let him deny himself, and take up his cross daily, and follow me” (Lk 9:23).

Father Paul Ragueneau describes the interior life of holy Noël Chabanel as follows:

When, in addition, God withdraws His visible graces and remains hidden, although a person sighs for Him alone, and when He leaves the soul a prey to sadness, disgust, and natural aversions—these are the trials which are greater than ordinary virtue can bear. The love of God has to be strong in the heart not to be snuffed out under such circumstances. Add to this the danger, present at every moment of the day, of being attacked by a savage enemy armed with fire and flames and unheard-of torments, who would more often force you to suffer a thousand deaths before you met death itself. One certainly had to have the strength of the sons of God not to lose courage in the midst of such desolation.

I would never compare the struggles of a choirmaster to what St. Noël Chabanel underwent—none but a fool would do so. However, those of us who struggle to restore authentic sacred music can relate to Fr. Ragueneau mentioning “the trials which are greater than ordinary virtue can bear.” That is why we must never fail to invoke the intercession of St. Noël Chabanel.

On a practical level, I recommend participating in something like the Sacred Music Symposium (which still has a few spots available) because you will become friends with people undergoing the same struggles you are.



NOTES FROM THIS ARTICLE:

1   The scariest thing is to come across someone who never (authentically) laughs. This is absolutely terrifying—and extremely perverse. But I will speak about that another day.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

In the ’60s, I thought this emphasis on congregational singing was to encourage good Catholic hymns like “Immaculate Mary” and so forth … but after the Council, they threw them out, too!

— ‘Fr. Valentine Young, OFM (2007)’

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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