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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Five Ways To Make Dogma “Live Loudly Within You”

Dr. Alfred Calabrese · September 18, 2017

4417 Y NOW, most everyone is aware of the uproar following the statements of Sen. Diane Feinstein during the judicial confirmation hearings of Prof. Amy Barrett of the University of Notre Dame. “The dogma lives loudly within you” stated Feinstein. Much has already been written about the obvious anti-Catholic invective in this proclamation, and many have come to the defense of Prof. Barrett and her personal and judicial integrity. That Feinstein’s sentiments were doubled down by Senator Richard Durbin of Illinois, a Catholic himself, is probably more reprehensible. The fact that he claimed to be unaware of the term “orthodox Catholic” is sad and laughable at the same time. * So the villains in this controversy have been named. But let’s not forget that there is a hero, and that is Professor Barrett.

Making your Catholic bona fides known and not wavering from them is not always a stance that lends itself to personal popularity or job security, especially in the academic ivory tower. But, you say, that shouldn’t be a problem in a Catholic university, right? Well, let’s remember from whence came the Land O’Lakes Statement. And just try Googling “Catholic professor denied tenure” and see how many hits you get.

So now that Prof. Barrett has been ‘accused’ of being a faithful and public Catholic and has taken a hit for the rest of us, the question for me, and perhaps for you, is this—is the dogma living loudly in you? For me, I think the answer is no, not yet. Because sometimes, as we have seen, it results in criticism, ridicule, unfairness, and unpopularity. Because it takes courage. And it takes courage to be a Catholic church musician. So the next question is this – can we live the dogma in our work as church musicians? Here are a few ways that I think we can:

First : Select hymns with faithful Catholic texts. This might open you up to criticism.

Second : Jettison the hymns or ‘songs’ that talk about ‘us’ or ‘me.’ This will not make you popular.

Third : Make school Masses reverent and focused on the worship of God. If this means following #1 and #2, this will also not make you popular.

Fourth : Teach, especially the children. I’ve sacrificed some rehearsal time to show videos on the Mass and to discuss it with them. Maybe that’s not the best use of time, but it lets the children know where my priorities lie and what their role in the Mass is really about.

Fifth : Talk about the Church to your choirs. Incorporate bits of theology into your teaching of new music, explain deeply the texts that come from the pens of the saints, and give your own personal statement about why this music is important to you as a Catholic. This takes courage.

These are just a few ways that we can show the dogma living loudly within us. As reprehensible as her statements were, perhaps we need to thank Sen. Feinstein for unwittingly reminding us what we are called to do, as unpopular as it may be.



NOTES FROM THIS ARTICLE:

Editor’s note : Views from the Choir Loft has never been—and will never be—a political blog. If we were in the business of pointing out dishonesty from politicians, we’d have no time left for music. That being said, it’s worth noting that Senator Durbin claims not to know what “Orthodox Catholic” means and brags about having 19 years of Roman Catholic education. However, seventy seconds later, he accidentally reveals (by subsequent statements) he knew perfectly well the meaning. It would have been better if he had not pretended to be ignorant of that term.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest.
    —Jeff Ostrowski
    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski
    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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