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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

I’ve made this an essential part of concert preparation.

Richard J. Clark · December 1, 2017

NCE IN A while I gain insight or discover something that should have been obvious my entire life—so obvious, it is almost embarrassing. But instead, it has taken me nearly five decades to figure it out. I suppose I should get used to this sort of thing.

Musicians are very busy this time of year performing concerts. Much of what I say goes for preparation of the Sacred Liturgy. Concert preparation, especially of sacred music within one’s own parish, school, institution, etc., can be wonderful, and at the same time an added stress. As a Director of Music, one is often responsible for myriad things well beyond the scope of music.

For example, in addition to being a performer, one is also the promoter, contractor, program designer, music librarian, stage manager, building custodian, ad hoc recording engineer, etc. Did I leave anything out? Several items, I am sure.

It’s easy to become completely wrapped up. So much so, that it is a luxury to perform elsewhere in which one can concentrate fully on music.—on being an artist.

This brings me to an essential list of concert preparation. Some obvious, some subtle:


PRACTICE. OBVIOUSLY!

Clearly practice. But how much? That varies for each individual and for the task at hand. But I like to feel fully prepared about three weeks in advance if possible. Additionally, I’ve battled nerves many times in my life, so I make it a priority over prepare. This is not to be confused with risking tendonitis (which I have experienced) or risking one’s mental state.

If I’m conducting, especially an orchestral score, I have taken the advice of Edward Schaefer to mark my score with colored pencils, e.g., different colors for entrances, dynamic, tempo, meter changes, etc. My scores are lit up like a Christmas tree so my eight-year-old son should be able to follow them—and it helps me keep my eyes up.


TAKING CARE OF ONE’S BODY

Preparation that is less musical can have enormous impact on a program. Fatigue is the enemy! One is sleep and one’s surrounding schedule. As a parent of young children I lose sleep all the time. This affects performance and health. I’ve suffered from both as a result. It is vital to gain some control of one’s schedule surrounding practice and the concert itself. I have learned from my mistakes—having not performed the way I would like, or suffering poor health as a result of burn out.

Eating: I make it a ritual to eat a light meal high in protein before every rehearsal I conduct or before the concert itself. It’s gotten to the point that what I eat is entirely predictable. Additionally, one also should be careful to eat the right amount of time before a performance, e,g, avoid eating right before as the body needs to be energized, not slowed down. This varies on the individual, of course.


QUIET ALONE TIME THE DAY OF A PERFORMANCE

Quiet time away from one’s instrument (and time with one’s scores) is essential for all performances, especially the day of a concert. The day of a concert, it is ideal to practice little and rest—not always a possibility. Make it a priority!


ESSENTIAL: QUIET PRAYER IMMEDIATELY BEFORE A CONCERT

For many of you, this is already obvious. However, nearly five decades on planet earth, I’ve finally figured it out. I’ve made a certain amount of quiet prayer within minutes of a performance an essential concert ritual. I’ve only begun doing this only in the last year. I am not pious, and I am a great sinner. (Many of you are nodding your heads…) But I’m embarrassed to say, I feel I have only discovered this necessity recently. This does not simply make me “feel good” or calm my nerves. It might. But I could find any number of other things to do that.

But a quick decade of the rosary literally minutes prior to performance has recently helped me focus on what matters: Even in concert, what we do is not for our own glorification, but to serve God in the way He intends. Prayer assists one to be the mindset of gratitude to God for the opportunity to compose, perform, to transmit spirit, emotion, and therefore prayer to others. It is a rare opportunity and a gift to be able to do so.

I have found a bit (or all) of the rosary helpful in that I allow my mind to rest and for God to take over. I don’t have the right words.

It is also exceedingly important to set up a place to do this away from distractions: other performers, a page-turner, family, friends, etc. It may be anti-social in the moment, but it is for the greater good.

Performance is a time that a performer’s heart, soul, and mind is exposed—baring all to an audience. Likewise, prayer helps bare one’s heart, mind, body, and soul to God. What we do, we do for Him.

Soli Deo Gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“And thus, when we renounce for Thee | Its restless aims and fears, | The tender mem’ries of the past, | The hopes of coming years, | Poor is our sacrifice, whose eyes | Are lighted from above; | We offer what we cannot keep, | What we have ceased to love.”

— Blessed John Henry Cardinal Newman

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