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Views from the Choir Loft

Learn From Children Choristers

Andrew Leung · August 10, 2017

CTL Learning from the Children Choristers BOUT TWO YEARS AGO, I watched the whole series of Sacred Music documentaries featuring Harry Christopher and The Sixteen. In one of the episodes, Harry Christopher talks about how he asked his sopranos to imitate the way boy choristers sing in order to create a more accurate and authentic sound of the Renaissance music. In the past, only male were allowed to join the church choir because it involves the singing of sacred texts, and therefore it was only proper for clerics and boys (future clerics) to participate in the choir. So nowadays, some professional choirs are trying to recreate the sound by learning from choir boys. But I think there are more we can learn from the children.

I hope you have all experienced the powerful singing of boys’ choirs: the pureness in their singing, with bright and light, yet energetic, voices. Children are very simple creatures; when they are asked to sing, they try to sing in the most beautiful way. Their goal is not to show off themselves, but to do what they are asked to do and they often give their best. As members of church choirs, we are called to be childlike, to be very “simpleminded” in a sense. We should focus on singing well, instead of showing off ourselves. Most importantly, we should focus on glorifying God.

Most children choristers also demonstrate great teamwork in choral singing. When children sings together, they tend to listen and imitate each other since they do not focus so much on themselves nor on showing off. This is why if one of the choristers start making funny noise while singing, it is very likely that the rest of the choir will start following him and mess around. On the other hand, if a few choristers are singing very well and the rest of the choristers are instructed to imitate their singing, the choir will have outstanding performance and will continue to sing better and better.

When we learn from the children choristers, both in the technical and spiritual aspects, our choir will improve greatly in blending, balancing and tuning. And we would be able to put our focus on the glorification of God, which is the ultimate goal of music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski
    14th Sunday in Ordinary Time (Year C)
    Our choir is on break during the month of July. However, on the feasts website, the chants have been posted for the 14th Sunday in Ordinary Time (Year C), which is this coming Sunday: 6 July 2025.
    —Jeff Ostrowski
    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“So, as in delirium a man talks in a long-forgotten tongue, now—when her heart is rent—the Catholic Church drops twenty centuries without an effort, and speaks as she spoke underground in Rome, and in Paul’s hired house, and in Crete and Alexandria and Jerusalem.”

— A non-Catholic describing the “Hagios O Theos” of Good Friday in 1906

Recent Posts

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  • Boston Auxiliary Bishop: “In offering the Traditional Mass for the first time, after removing the vestments, I knelt in the back pew and wept.”

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