• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Vocation Directors Immersed in Chant—Immersed in Prayer

Richard J. Clark · October 7, 2016

HIS ISN’T ABOUT chant. This isn’t about a style of music. This is about scripture. This is about prayer. This is about vocations.

The National Conference of Diocesan Vocations Directors (NCDVD) recently held its fifty-third annual convention in Boston. A gathering of approximately three hundred priests, nuns, and laity, its daily schedule was appropriately anchored in prayer: Lauds, Vespers, and Mass. This is no small matter. All service to God is best supported and sustained by prayer—hence the great importance of preparing beautiful liturgies.

Notable in all the liturgies was the predominance of Gregorian Chant in Latin as well as new settings in English of the Entrance and Communion Chants. For a national event, one would surmise that few experience liturgies like these on a regular basis. However, from the incredibly robust singing, who would not know it? Whether in English or Latin, modern or Gregorian notation, it mattered not. Credo III in Latin and Gregorian notation? Not a problem. Nor was anything else.

Again, this is not about chant or a style of music. Roman Catholic sacred music is rooted entirely in scripture. This is most obvious in the Liturgy of the Hours. Using Fr. Samuel Weber’s settings, any novice to chant could pray the scriptures. While some hymns were sung at Mass, they were secondary to singing the Mass.

It was decided to use contemporary settings of the Entrance and Communion chants in English as a bridge and an element of catechesis. Sung were settings by Christoph Tietze and Adam Bartlett, plus some settings of my own for the optional memorials.

Here is a sample from one liturgy: (Forgive the recording with an iPhone near the organ.) Note the singing grows dramatically with each repetition of the antiphon:

      * *  Mp3 Download • Adam Bartlett’s Entrance Antiphon • 27th Sunday (Lumen Christi Missal)

Instead of an organ prelude, we sang the corresponding Introit from the Graduale Romanum as a matter of connecting the contemporary settings with our ancient roots.

ITURGIES IN HOTELS are always a challenge. But the primacy of chant created a prayerful and reverent environment in a challenging space. Whether this was everyone’s favorite music or not was not the point. I’m sure for many it was not. Most conferences attempt to please the diversity of people present—a difficult to impossible task. But here, the simplicity of the music leant to its prayerfulness.

But this week in Boston, praying for the success of vocation directors was paramount. Everyone recognizes the urgency we face across the country with regard to vocations.

Once again, none of this is about chant. Preached from the sanctuary multiple times was this reminder: success for vocation directors is not simply about numbers. It is about quality. For only Jesus can call men and women to religious life. Success is in how well we respond to God’s call, and how well we assist those in their formation.

OU MAY BE SURPRISED to see that actor and Boston native, Mark Wahlberg created a video to welcome those in attendance at the conference. His reflections on the sacraments and the importance of good priests in his life are beyond beautiful. You can read about it and watch the video here in The Pilot.

Such events take an enormous amount of teamwork and support. Fr. Jason Jalbert, Bishop’s Priest Secretary Office of Vocations/Sacred Worship in the Diocese of Manchester put in untold hours to make the liturgies beautiful and sacred. Organ builder Richard Pelland graciously donated the use of a Makin Thirlemere digital organ, which was key to the success of the liturgies, keeping three hundred voices in a very dry space together. Enormous thanks is due to cantor Marc DeMille who sings the scriptures so prayerfully. In addition, organist Ryan Lynch was of great assistance. Dr. Janet Hunt directed the seminarians of St. John’s Seminary in Boston in a special Mass with Cardinal O’Malley.

I am personally very grateful to have had the honor of praying with so many this week. it transformed me. My hope is that this past week’s conference and prayer will transform countless lives in ways we may never know.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

We should note that upon being opened up, the Scriptures proved to contain such “rich fare” that parts of the banquet were removed at once from the “table of God’s word,” lest they should prove indigestible to liberal stomachs. In twenty-two places the new lectionary expunges whole verses from the text of the Gospels used at Mass in order to remove references to the Last Judgment, the condemnation of the world, and sin.

— Fr. John Parsons (2001)

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Goofy 1974 Hymn • “A Man Can Kill With a Gun, a Bomb, or a Lance”
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.